Fengshui in landscape urbanism. Dr. Pho Duc Tung Hanoi

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1 Fengshui in landscape urbanism Dr. Pho Duc Tung Hanoi

2 Louis I. Kahn

3 Line and volume Visible and invisible

4 East West line volume Whitout subtance: no mass, no weight No limit: no begin, no end Invisible No gain, no lost, no development But it has direction, movement. subtance: mass, weight limit visible gain, lost, development, explosion no direction, movement.

The spiritual approach: historical considerations - At the beginning of Ha Noi history and for hundreds of years, the city consisted of three main parts: the citadel; the adjacent market area (36

13 The spiritual approach: historical considerations - At the beginning of Ha Noi history and for hundreds of years, the city consisted of three main parts: the citadel; the adjacent market area (36 ancient streets), and; the spiritual district around the West Lake, formed by a chain of pagodas and temples. - The history around the pilot project area is significant and meaningful in the development of Ha Noi. In early times, in XIV th century, Hanoi King Tran Thanh Tong wanted to resign his royal functions and left to Yen Tu mountain, to become a zen monk. Requiring his leadership, general Tran Thu Do and followers of the court persuaded the King to return to Ha Noi by promising to build a much better spiritual place close to the West lake, naming Yen Phu (Tu = Fils; Phu = Father). - The idea of the new spiritual center connects with 1000 years of traditions. It applies the site s spiritual essence to the modern environment. The centre is a spiritual interface for Ha Noi to fully enter the new millennium.

14 The Essence of Vietnamese spirituality The idea of emptiness Confucianism Daoism Buddhism Li qua Hollow in the middle Triloka Kamadhatu Realm of sensuous desire Rupadhatu Realm of forms Arupadhatu Realm of pure spirit

Emptiness and insight - The concept of emptiness in the

This center is an empty space, defined by three towers.

15 Emptiness and insight - The concept of emptiness in the centre and insight is the leading concept of Ha Noi in the new millennium. - The whole city has the Red River as a hollow centre. This center is an empty space, defined by three towers. - The pilot project, defining the spiritual centre of Ha Noi, also has the circle form, and an empty square at its core.

16 FenG shui and the big and small directions Co loa - The initial idea of the pilot project was to create a non-physical connection between Ha Noi and Co Loa citadel. This was conceived as a step to link the past, present and future realities of Ha Noi. - While the main concept of the pilot project has changed through our study, we retain the principle of this connection. Passing through the project site, a central axis links the past and present power centres of Ha Noi: Co Loa citadel and Ba Dinh district. Tran quoc Ba dinh Tran vu - On this axis, we also find Tran Vu temple, which is the protecting sanctuary of the city, and the Tran Quoc Pagoda, which should defends the whole country from its natural and human enemies. Further on the axis are important military facilities of ancient Ha Noi: Giang Vo and Quan Ngua. - From the Feng Shui point of view, the topography of this axis has a special, scorpion like formation (metal element), especially important that enhances military and defending purposes. The pilot project site is a key point of this feng shui formation and can play the key role for thousand years. - According to this formation, the pilot project should have a slightly different axis than the main Ba Dinh Co Loa axis. We should orientate the axis of the pilot project and the situation of the main tower.

therefore be on the main axis, between Ba Dinh and Co Loa (ref.

17 The axis orientation - The tower (ref.: red dot) belongs to the silhouette of the whole city and should therefore be on the main axis, between Ba Dinh and Co Loa (ref.: main green axis). - The central axis of the pilot project (ref.: blue line) differs slightly to the east from the main city axis.

18 spiritual trinity and yin-yang duality

19 The 5 cosmic elements Fire Metal Earth Wood Water

21 Receiving versus dominating

25 Mountain and water

40 The energy flows of Edinburgh Leith walk Leith island Calton hill Princes St. Royal mile Holyr.St. Castle rock Holyrood park Salisbury Crags

41 The main fengshui composition

2332000 0 1 kilometres 2 2330000 QuËn T y Hå gia l m chó gi i s«ng hång êng ¼ng trþ Ranh giíi quën huyön êng ª 2328000 tõ liªm hå t y S«ng nhá Ph n vïng Þnh l îng iòu kiön KT. RÊt thuën lîi.

49 kilometres QuËn T y Hå gia l m chó gi i s«ng hång êng ¼ng trþ Ranh giíi quën huyön êng ª tõ liªm hå t y S«ng nhá Ph n vïng Þnh l îng iòu kiön KT. RÊt thuën lîi Q. CÇu GiÊy QuËn Ba nh ThuËn lîi T ng èi thuën lîi Kh«ng thuën lîi Q. Hoμn KiÕm RÊt kh«ng thuën lîi Q. èng a Q. Hai Bμ Tr ng Q. Thanh Xu n hμ t y Thanh Tr

21 0 20' 6.0 6.0 0 21 0 15' 0 21 0 10' 5.0 S«ng Cμ Lå S«ng Hång S«ng uèng lk5hn lk204 Hå T y lk50 lk6hn lk17 lk7hn x Yªn Th êng lk8hn mæt c¾t Þa chêt thuû v n tuyõn a-b tø lö ngang: 1/50.

50 ' ' ' 5.0 S«ng Cμ Lå S«ng Hång S«ng uèng lk5hn lk204 Hå T y lk50 lk6hn lk17 lk7hn x Yªn Th êng lk8hn mæt c¾t Þa chêt thuû v n tuyõn a-b tø lö ngang: 1/ tø lö øng: 1/100 A B ' ' ' ' ' 21 15' 21 10' ' ' ' ' ' ' ' x B¾c S n Q ÐÊ H.. b n å Þa chêt thuû v n thµnh phè hµ néi tø lö 1: x T n D n x Minh TrÝ Q ÐÊ j x Minh Phó x Nam S n x HiÒn Ninh x Qu ng TiÕn Q ÐÊ Q ÐÊ x Hång Kú x Phï qp Linh qp x TiÕn D îc x Trung Gi x T n H ng x T n Minh x B¾c Phó x Xu n Giang chø dén x T n D n 1. C c tçng chøa n íc x Thanh Xu n x Vâng La x Nam Hång x Phó C êng x H i Bèi x Kim Nç x B¾c Hång x V n Néi x Phó Minh x Mai nh x Tiªn D ng x Uy Nç x øc Hoμ Q ÐÊ x Cæ Loa x «ng Xu n Q ÐÊ x Xu n Nén x ViÖt Hïng x Yªn Viªn x nh Xuyªn 2.0 x Phï Ninh x Th îng Thanh x ViÖt H ng x Phï æng x Lª Chi x Héi X x Bå Ò x Æng X x Long Biªn KIm Lò Th îng x Thôy L m Q ÐÊ x Liªn Hμ x Dôc Tó x Th¹ch Bμn Th îng nh Quúnh L«i x Cù Kh«i x «ng D x Tr u Quú x D ng X x Phó Thôy x VÜnh Tuy nh C«ng T ng Mai Hoμng x LÜnh Nam x V n Hμ a b A B TÇng chøa n íc lç hæng c c trçm tých Holocen TÇng chøa n íc lç hæng c c trçm tých Pleistocen TÇng chøa n íc khe nøt vøa trçm tých Neogen TÇng chøa n íc khe nøt vøa trçm tých Jura h¹-trung hö tçng Hµ Cèi TÇng chøa n íc khe nøt vøa trçm tých Tri t trung hö tçng Nµ KhuÊt, Kh«n Lµng 2. C c thμnh t¹o rêt nghìo n íc vμ c ch n íc TÇng c ch n íc trçm tých Pleistocen th îng hö tçng VÜnh Phóc C c thµnh t¹o phun trµo rêt nghìo n íc Jura-Kreta hö tçng Tam Lung 3. C c ký hiöu kh c Ranh giíi Þa chêt thuû v n Ranh giíi vµ h íng ph t trión tçng chøa n íc Pleistocen øt g y kiõn t¹o a. Kh«ng bþ phñ; b. BÞ phñ êng mæt c¾t Þa chêt thuû v n êng thuû ¼ng p tçng chøa n íc Pleistocen th ng 5/2001 x Th îng C t x T y Lùu x Minh Khai x Xu n Ph ng x T y Mç qp Q ÐÊ j J K ÎÆ Q ÐÊ x Liªn M¹c ¹i Mç x Mü nh x MÔ Tr Q ÐÊ x «ng Ng¹c x Cæ NhuÕ qp Q ÐÊ x DÞch Väng x Yªn Hoμ Trung V n Q x ÐÊ Xu n Ønh x Trung Hoμ H¹ nh x a Tèn x Kiªu Kþ x TrÇn Phó ¹i Kim ThÞnh LiÖt Thanh LiÖt Yªn Së Tam HiÖp H u Hßa T Thanh Oai x VÜnh Ngäc x TÇm X x NhËt T n x Qu ng An X ¹i ång VÜnh Quúnh Ngäc Håi x Xu n Canh Ngò HiÖp x «ng Héi Yªn Mü x Liªn Minh x ång Héi x Mai L m x Ngäc Thôy S«ng, Hå êng giao th«ng Q ÐÊ qp êng s¾t ª Ranh giíi tønh x Duyªn H¹ Ranh giíi QuËn - HuyÖn, X - Ph êng Q ÐÊ Q ÐÊ Q ÐÊ Q ÐÊ qp m Q ÐÊ J K ÎÆ j j j t t t t t t t t j t ' ' ' Thμnh lëp theo tμi liöu cña Tèng Ngäc Thanh Liªn oμn CTV- CCT miòn B¾c, n m 2001

51 Thank you

IÒU KHO N RI NG 8 quyòn lîi miôn nép phý b o hióm (BV-NR8/2004)

IÒU KHO N RI NG 8 quyòn lîi miôn nép phý b o hióm (BV-NR8/2004) iòu kho n riªng 8 lµ tho thuën gi a Ng êi tham gia b o hióm vµ B o ViÖt Nh n thä, bæ sung cho Hîp ång b o hióm chýnh (Hîp ång chýnh). ch