N GAWARRA-KURLU. Warlpiri
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1 N GAWARRA-KURLU Warlpiri
2 NGAWARRA-KURLU Yimi yirrarnu Nancy Oldfield Napurrurlarlu Kuruwarri kujurnu Nelson Peters Jakamarrarlu 1988 YUENDUMU B.R.D.U. ISBN NO JOB NO. 28/88
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4 Yapa-patu kalalu nyinaja kirringka karrungka wiringka. Purlka jintalpa jarda ngunaja yujukurla. Mungangka purlkaju jukurrpa ngunaja ngapa wiri-kirli ngula-jana kangu panu yapa. Parra-pardijalku. Purlkangkuju-nyanu nalija manu mangarri purraja. Ngarninjarla-jana yanu ngarrirninjaku yapaku, warlalja-patuku ngawarra-kujaku. 3
5 4
6 Yamparruju, yanurla kaja-nyanuku. Wangkarla, "Ngajurna jukurrparlu nyangu jalangurlu mungangkarlu. Ngapa wiri kapu yanirni. Yantalu karru-ngurlu pirntinyarra-kurra ngawarra-kujaku." "Lawa, ngapa-wangurla karnalu nyina mangkurdu-wangurla." Kula purda-nyangu kaja-nyanurlu. 5
7 6
8 Ngula-jangka yanurla yuntal-nyanuku. Wangkajarla, "Ngajurna jukurrparlu nyangu jalangurlu mungangkarlu. Ngapa wiri kapu yanirni. Yantalu karru-ngurlu pirntinyarra-kurra ngawarra-kujaku." "Lawa, ngapa-wangurla karnalu nyina, mangkurdu-wangurla." Kula purda-nyangu yuntal-nyanurlu. 7
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10 Ngula-jangka, yanurla kukurnu-nyanuku. Wangkarla, "Ngajurna jukurrparlu nyangu jalangurlu mungangkarlu. Ngapa wiri kapu yanirni. Yantalu karru-ngurlu pirntinyarra-kurra ngawarra-kujaku." "Lawa, ngapa-wangurla karnarlu nyina, mangkurdu-wangurla." Kula purda-nyangu kukurnu-nyanurlu. 9
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12 Ngula-jangka, yanurla ngawurru-nyanuku. Wangkarla, "Ngajurna jukurrparlu nyangu jalangurlu mungangkarlu. Ngapa wiri kapu yanirni. Yantarlu karru-ngurlu pirntinyarra-kurra, ngawarra-kujaku." "Lawa, ngapa-wangurla karnalu nyina, mangkurdu-wangurla." Kula purda-nyangu ngawurru-nyanurluju. 11
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14 Ngula-jangka purlka-parduju yanu pina ngurra-kurra murlarrpa-nyayirni. Manu jurnarrpa. Yanu wurnturu nyanunguku purdangka-kurra. Yapalu nyangu purlka-pardu murlarrpa. Payurnulu, "Nyiya-jangka kanpa nyina murlarrpa?" Purlka wangkaja, "Ngapa wiri kapu yanirni. Jukurrparlurna nyangu. Ngaju-nyangu-paturlu kurdungku kulajulu purda-nyangu, lawa." 13
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16 Ngula-jangka munga-jarrijajalku. Ngunajalkulpalu jarda karrungka-juku. Kujalpalu waparlku ngunaja, ngapangku mangkurdu kuju-kujurnu mungangkarlu-juku. Ngapa wirilki wantija wurnturu. Ngula-jangka-jana ngawarra jangkardurnu yanurnu. Puta-jana kangu yapa. Parnkajalu lani pirntinyarra-kurra. Mangarri manu jurnarrpa-jana kangu jurnta ngapangkuju. 15
17 16
18 Mungalyurru purlka-pardu pina yanu karru-kurra nyanjaku. Kula-jana nyangu yapa karrungka. Ngula-jangka nyangu yulyurdu pirntinyarrarla. Yimi ngarrurnulu kuja-jana jurnta kangu mangarri manu nyiya-kanti-kanti ngawarrarlu. Yapa-patulpalu yulaja mari jurnarrpa-ngurlu. Junga-jukulpa wangkaja purlkaju, ngula nyangu jukurrpa, wiyarrpa. Ngulajuku. 17
19 The Flood English translation by Nelson Jakamarra Peters. A long time ago people used to live in the creek beds. One old man was sleeping in his humpy. At night he had a dream that it would rain and make a big flood and take away many people. Then in the morning he cooked himself tea and damper. After eating he went out to tell his family that there would be a big flood. First he went to his son and talked to him. I have seen in my dream that there will be a big flood soon. Go away from this creek to the high ground, away from the flood." "No, there is no rain coming. There are no clouds. So we are staying here." His son didn't listen at all. Next he went over to his daughter to talk to her. "I had a dream last night that there will be a big rain and flood soon. Go away from this creek to the high ground, away from the flood." "No, there is no rain coming. There are no clouds. So we are staying here. His daughter didn't listen to him at all. Then he went over to his younger brother to talk to him. I had a dream last night about a big rain and flood. Go away from this creek to the high ground away from the flood." " No, there is no rain coming. There are no clouds. So we are staying here." The younger brother didn't listen to him at all. Then he went over to his younger sister to talk to her.."i had a dream that there will be a big flood coming soon. Go away from this creek to the hills, away from the flood." "No, there is no rain coming. There are no clouds. So we are staying here." His sister didn't listen to him at all. 18
20 So the old man went back to his camp feeling so upset. He then picked up all his things and went far away where his other brother was. Other people saw him coming and asked him, "What's the matter? Why are you looking so sad?" Then the old man said, "There is a big rain coming. I've seen it in my dream. I told my family about the flood but they wouldn't listen at all." That night the people were sleeping in the creek bed and while they were sleeping, they didn't know the rain was coming. During the night the clouds came up. It rained a long way up the creek. The flood came while people were still sleeping. Some were almost taken away. They ran frightened to the high ground. The flood took away all the food and everything that was in the camp. There was nothing left of it. Then next day the old man went back to the creek bed to have a look and he didn't see anyone there. Then he looked around. He could see the smoke on the hill. The people told him what had happened to their food and and all their things they lost in the flood. People were crying for their things they lost during the flood. So it was true, what the old man had told the people what he had seen in a dream. That's all. 19
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22 This work is from the Living Archive of Aboriginal Languages If you have any questions or wish to access information concerning this work, please contact us at Use of this work is subject to the User License Agreement available at This work is licensed under a Creative Commons Attribution Noncommercial No Derivs 3.0 Licence Australia which appears as follows: This licence allows users to share, copy and redistribute the work in any medium or format provided they: (i) give appropriate credit, provide a link to the licence, and indicate if any changes were made to the work. Users may do so in any reasonable manner, but not in any way that suggests that we endorse the user or their use; (ii) do not use the work for commercial purposes; (iii) do not distribute the modified work if they remix, transform or build upon the work, and (iv) do not apply legal terms or technological measures that legally restrict others from doing anything that the licence permits. The full terms of the licence can be found at The creators of this work assert their moral rights to: be identified and named as the creators of this work. This means that if you reproduce the work, you must identify these creators; take action if this work is falsely attributed as being someone else s work; and take action if this work is distorted or treated in a way that is harmful to their honour or reputation. This means that the creators of this work have the right to object to distortion, mutilation or other modification of, or derogatory action in relation to the work. If you share this work, you must identify the creators named in this work and on the Living Archive of Aboriginal Languages website and abide with all other attribution requirements under the Creative Commons licence. Note that any action that is in breach of the moral rights of the author will give rise to a right of the creators to take legal action under the Copyright Act 1968 (Cth). Do not remove this notice Tel: (08) livingarchive@cdu.edu.au
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