Warna-jangka Warna-jangka Wa W rlpiri arlpiri Reading Level Four
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1 Warna-jangka Reading Level Four Warlpiri
2 Nyurru-wiyi manu Jalangu-jalangu Warna-jangka Yirrarnu: Tess Napaljarrirli Yartiwaji kujurnu: Christopher Japangardirli First Edition 1976 Second Edition 2005 Yuendumu Bilingual Resource Development Unit Job No ISBN
3 Nyurru-wiyiji, warnangku kala-jana pajurnu, kalalu parnkaja watiya-kurra. 3
4 Watiya jinta-kurra-mipa marntarla-kurra kalalu parnkaja. 4
5 Marntarlaju ngulaju warnakuju kala nyinaja malirdi-nyanu. 5
6 Manu kala-jana yangka pajurnu rdaka... 6
7 ...ngulaju kalalu yirrpurnu rdakaju marntarlarla kulkurru-jarra ngarntalku-wana wuurnpa-wana. 7
8 Ngula kalalu karrija tarnnganyayirni marntarla-kurraju, manu wankaru-jarrija kalalu. 8
9 Manu ngalyipirli kalalu-nyanu warurnu. 9
10 Ngula-jangkaju, kalaka wakungka yukanjarra yani warna-jangka, yarlkirninja-warnu kumarlpa. 10
11 Kala warna yangka pungu tarnnga milyi-kirra-pinangu,... 11
12 ... ngula yapaju tarnnga yijala milyi-kirra-jala. 12
13 Kala kajili yampi warna wankaru, yapaju wankaru-yijala. 13
14 Kala jalangu, ngulaju, kardiyarlu kalu-ngalpa ngayi mardarni mirrijini-ji warna-kurlanguju. 14
15 Jalangumparra kuja ka-jana warnangku yarlkirni... 15
16 ... ngulaju kalu kapanku parnka jija-kurra mirrijiniki ngurrju-maninjaku. 16
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19 English Translation Warnu-kurlu A Story About Snakes Page 3. In the old days, if someone got bitten by a snake, they would run to a tree. Page 4. Just one kind of tree mantarla (black gidgee). Page 5. Mantarla is in a mother-in-law avoidance relationship with snakes. Page 8. And if a person got bitten on the hand... Page 7....they would put their hand through a fork in the tree, between two close-together branches. Page 8. Then they would stand like that with their hand in the fork of the mantarla tree, and they would stay alive. Page 9. And they would bind their arm with ngalyipi (snake vine). Page 10. After that they would put their hand in the tree fork, when they had been poisoned by a snake bite. Page 11. But if they killed that snake they would be fi nished off. Page 12. The person would die and be buried. Page 13. But if they left the snake alive the person would also stay alive. Page 14. These days, white people have medicine for snake bites. Page 15. These days when a snake bites a person... Page they run quickly to the health sister for medicine to make them better.
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21 This work is from the Living Archive of Aboriginal Languages If you have any questions or wish to access information concerning this work, please contact us at Use of this work is subject to the User License Agreement available at This work is licensed under a Creative Commons Attribution Noncommercial No Derivs 3.0 Licence Australia which appears as follows: This licence allows users to share, copy and redistribute the work in any medium or format provided they: (i) give appropriate credit, provide a link to the licence, and indicate if any changes were made to the work. Users may do so in any reasonable manner, but not in any way that suggests that we endorse the user or their use; (ii) do not use the work for commercial purposes; (iii) do not distribute the modified work if they remix, transform or build upon the work, and (iv) do not apply legal terms or technological measures that legally restrict others from doing anything that the licence permits. The full terms of the licence can be found at The creators of this work assert their moral rights to: be identified and named as the creators of this work. This means that if you reproduce the work, you must identify these creators; take action if this work is falsely attributed as being someone else s work; and take action if this work is distorted or treated in a way that is harmful to their honour or reputation. This means that the creators of this work have the right to object to distortion, mutilation or other modification of, or derogatory action in relation to the work. If you share this work, you must identify the creators named in this work and on the Living Archive of Aboriginal Languages website and abide with all other attribution requirements under the Creative Commons licence. Note that any action that is in breach of the moral rights of the author will give rise to a right of the creators to take legal action under the Copyright Act 1968 (Cth). Do not remove this notice Tel: (08) livingarchive@cdu.edu.au
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