Chirping Sparrow. O' Lord. AdmS> goao_zr {deofm H$ ""Xrnmdbr h amoezr Am a _w{º$ H$m nd ''

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1 A News Letter of Maitree Samooh Issue IX October to December, 2005 Chirping Sparrow _ Ìr g_yh O' Lord When there is no light Come & show the way Show me the right path Take my sorrows away. When there is no hope Come & show the way Give me the ray of hope Take my hopelessness away. ""Xrnmdbr h amoezr Am a _w{º$ H$m nd '' When there is war & sorrow Come & show the way Give me the power to Put them away. O Lord, help me to be on right path So that, I may go on your way. Give me the power to Put my bad habits away. I request you through my whole life. Come & show the way. AdmS> goao_zr {deofm H$ Shilpa Jain Balaghat (M.P.) Chirping Sparrow 1

2 Pride of Socity Suresh Chandra Jain, IAS (Retd.) Former Secretary, M.P. State Election Commission, Bhopal Shri Suresh Chandra Jain was born and brought up in a very common family at Siddh-Kshetra Nainaagiri near Sagar in Madhya Pradesh. By his dedication, talent, hard work and religious background, he earned such special achievements which have brought glory and pride to the entire Jain Community and are worthy of emulation by all others. 1. Specialization in the Management of Environment and Urban/Rural Development Years of experience of policy formulation, monitoring and implementation in the fields of Administration and management of Educational Institutions, Public Undertaking, Urban and Rural Development, Municipalities and Panchyats, and Land Management. 3. Assignments I. Secretary, M.P. State Election Commission, Bhopal II. Collector and District Magistrate, Hoshangabad, Vidisha and Betul. III. Director, Public Instruction, Government of Madhya Pradesh IV. Additional Commissioner, ST/SC Welfare, Madhya Pradesh V. General Manager, Madhya Pradesh State Road Transport Corporation. VI. Member Secretary, Committee constituted by Government of Madhya Pradesh for the formulation of a draft policy on the management of urban and rural housing and settlements. VII. State level Coordinator of Building Centres in the State of Madhya Pradesh. 4. First Class First and Gold Medalist in S.S.C., H.S.S.C., B.Com, M.Com., and LL.B. Examinations and holder of National Merit Scholarship. 5. Publications I. Books (i) M.P. Town Development Laws Manual : (ii) Environment Laws in India : (iii) M.P. Educational Laws Manual (iv) Minorities Laws Manual II. Papers and Articles More than 100 papers and articles published in National and State periodicals and dailies. 6. Visiting Professor and Examiner of National Institutions and Universities. 7. Visiting Scholar Harvard University, Harvard Law and Business School, MIT, Cambridge MA U.S.A. School of Oriental and African Studies and Foundation for International Environmental Law and Development (FIELD) University of London. Russel Square, London WCIH OXG. 8. Managing Director - Vidyasagar Institute of Management, Bhopal 9. Attended and presented papers in International Conferences. CHIRPING SPARROW Year-3, Issue-IX Chirping Sparrow is published quarterly by the Maitree Samooh. It is circulated to all Young Jaina Awardees and friends of Maitree Samooh. maitreesamooh@hotmail.com maitreesamooh@yahoo.com website : www//maitreesamooh.com Mobile : Chirping Sparrow

3 AmnH$mo {nn>bo OÝ_ H$s EH$ ^r ~mv `mx h Ÿ? Š`m Wo Amn {nn>bo OÝ Ÿ? - Eogm H$moB ^r gdmb Bg A{V {dkmzr `wj _ ~ohx hmñ`mñnx _mby_ n S>Vm h Ÿ& Agb _, {dkmz h_ na Bg Vah hmdr hmo MwH$m h {H$ {dkmz Omo H$ho gmo gm eof g~ µjbvÿ& nwzo Ý_ H$s ~mv A Y{dídmg `m {nn> S>o hþe Ym{_ H$ Ed H$_ H$mÊS>r bmojm H$s XoZ bjvr h Ÿ& h_ ha ~mv {dkmz Ho$ Mí_o go XoIZo H$s AmXV ~XbZr n S>oJrŸ& lõm, {dídmg Am a AZw^y{V H$m ^r EH$ {dkmz h Ÿ& Hw$N> ~mvm H$m g_mymz {hgm~-{h$vm~ go Zht, lõm Am a AZw^d go ^r hmovm h Ÿ& nwzo Ý_ H$m {gõmýv lõm Am a AZw^d Ho$ gmwgmw AmYw{ZH$ {dkmz gå_v OrZmo_ AÜ``Z Ûmam ^r {gõ {H$`m Om ahm h Ÿ& ì`{º$ Ho$ ^rva hmozo dmbo n[adv Zm Ho$ ~mao _ {dkmz `h H$hZo bjm h {H$ nr T>r-Xa-nr T>r OrZ Ho$ H$maU Eogm hmovm h Ÿ& Bg Vah OoZo{Q>Šg Zo A~ nam _Zmo{dkmZ Ho$ joì _ AnZm _hëdnyu `mojxmz XoZm ewê$ H$a {X`m h Ÿ& ì`dhm[ah$ OoZo{Q>Šg A~ Bg ~ma Ü`mZ Xo ahm h {H$ _mz{gh$ JwU, O go - Ñ{ï>H$moU, ~w{õ_mzr, ^` Am{X OÝ_OmV ^r hmovo h Ÿ& Ord Ho$ gmw Xygao ^d _ kmz, Xe Z Am{X JwU gxm gmw ahvo h, `h ~mv O Z _Zrfr ^r H$hVo h Ÿ& \$adar 2001 _ O~ OrZmo_ H$s ImoO Ho$ nhbo n[aum_ gm_zo AmE Wo Vmo ~hþvm H$m Ü`mZ ^mavr` g ñh ${V Ho$ Ûmam {ZX}{eV nwzo Ý_ H$s Amoa AmH${f V hþamÿ& ZE OÝ_o ~ƒm _ ~w{õ_mzr Am{X H$_-Á`mXm hmozo H$s ~mv H$mo {nn>bo OÝ_ Ho$ AnZo Aä`mg (H$_ ) Ho$ AmYma na AmgmZr go g_pm Om gh$vm h Ÿ& AZm{X H$mb go àë`oh$ Ord (AmË_m) OÝ_-_ Ë`w H$s ûm Ibm go JwOaVm hþam AnZm ApñVËd ~ZmE aivm h Ÿ& `hr VÏ` nwzo Ý_ H$mo {gõ H$aVm h Ÿ& nwzo Ý_ H$mo boh$a Xmo _w»` ~mv gm_zo AmVr h Ÿ& `{X Ord H$m nyd ^d hmovm h Vmo Cgo CgH$s ñ_ {V Truth About Tradition nwzo Ý_ Am a {dkmz (Reincarnation & Science) hmozm Mm{hE Ed Ord H$s J{V-AmJ{V H$m kmz h_ `m g^r bmojm H$mo hmo OmZm Mm{hEŸ& BgH$m g_mymz nmzo Ho$ {be h_ ñd` {dmma H$aZm Mm{hEŸ& ~MnZ H$s KQ>ZmE± h_ ~ S>o hmozo na ñ_au _ Zht AmVt Bgr Vah nyd ^d H$s {dñ_ {V g ^d h Ÿ& {Ogo Om{V ñ_au AWm V² nyd ^d g ~ Yr ~mvm H$mo OmZ nmzo H$s e{º$ OmJ V hmo OmVr h dh nyd ^d g ~ Yr KQ>ZmAm H$m gmjmëh$ma H$aZo _ gj_ hmo OmVm h Ÿ& Xygar ~mv {H$ Zht {XImB n S>Zo _mì go {H$gr dñvw H$m A^md AnZ {gõ Zht H$a gh$voÿ& A±Yoao _ `m Am±Im Ho$ A^md _ MrO hmovo hþe ^r {XImB Zht XoVrŸ& {XZ _ gỳ Ho$ àh$me _ ^r Vmao {XImB XoVo h Ÿ& àë`oh$ nxmw _ n[adv Z hmovm h Ÿ& n[adv Z go nxmw EH$ AdñWm H$mo N>mo S>H$a Xygar AdñWm _ Mbm OmVm h {H$ÝVw Z Vmo dh gd Wm Zï> hmovm h Am a Z gd Wm CËnÞ hmovm h dh _mì ê$n n[ad{v V H$aVm h Am a AnZm ApñVËd H$m`_ aivm h Ÿ& O go - `mìr EH$ ñwmz H$mo N>mo S>H$a Xygar OJh ahzo Mbm OmVm h Ÿ& CgH$m Q >mýg\$a (ñwmzmýva) hmo OmVm h Ÿ& nwzo Ý ^r Ord g gma _ ahvo hþe _mì AnZr n`m ` (ê$n) ~Xb bovm h Ÿ& Xme {ZH$m Zo H$hm {H$ O go eara na ZE dñì YmaU H$aZo dmbm nwamzo dó CVmaH$a AbJ H$a XoVm h Eogo hr Ord g gma _ Z`r Xoh YmaU H$aVm h Ÿ& Xoh YmaU H$aZo H$mo OÝ_ Am a Xoh N>mo S>Zo H$mo hr _au H$hVo h Ÿ& Ord `WmdV² ~Zm ahvm h Ÿ& nwzo Ý_ Ho$ {df` _ d km{zh$ AZwg YmZ H$m H$m` nam_zmo{dkmz Ho$ joì _ {H$`m J`m h Ÿ& nam_zmo{dkmz Ho$ AÝVJ V VrZ MrµOm H$m g_mdoe {H$`m J`m h - àmh²$h$ënzme± (hmbnmowr{gg) àoju (AmãOd}eZ) Ed à`moj (EŠgnoar_oÝQ²>g) d km{zh$ Ñ{ï>H$moU go {díbofu H$aZo na nwzo Ý_ H$s àm_m{uh$vm Bg ~mv na AmYm[aV h {H$ nyd OÝ_ H$s ñ_ {V H$s KQ>ZmAm H$s dmñv{dh$vm {H$VZr h Ÿ& O go - A_a COmbm 13 OZdar 2002 Ho$ a{ddmar` _ àh$m{ev EH$ KQ>Zm - H$mZnwa _ gwym Ho$ {nvm gwixod am` {gýhm Zo A~ go H$ar~ Xmo XeH$ nhbo ~Vm`m {H$ ~oëwa H$s EH$ ~ƒr H$hVr h {H$ {nn>bo OÝ dh H$mZnwa _ ahvr Wr AnZm Zm_ gwym ~VmVr Wr Am a H$hVr Wr {H$ CgHo$ S>m ŠQ>a n{v Zo CgH$s hë`m H$a Xr WrŸ& ~oëwa _ T>mB gmb H$s ~ƒr (_rzy) H$s ~mv gm gm{~v hþb Ÿ& T>mB gmb H$s _rzy Zo H$mZnwa _ AnZo {nn>bo Ka Am a [aívoxmam H$mo nhmmz {b`mÿ& gwym Ho$ ^mb Ama.S>r. {gýhm, Omo nwzo Ý {dídmg Zht aivo Wo, CÝh ^r _rzy Zo nhmmz {b`mÿ& _rzy Zo Eb~_ {XImE OmZo na Ka go g^r gxñ`m H$mo nhmmz {b`m Ed gwym Ho$ n{v {dz` Ho$ \$moq>mo H$mo \$m S>H$a Vhg- Zhg H$a {X`mŸ& {ZOr ~mvmrv _ {gýhm Ho$ n[adma H$mo nšho$ Vm a na {dídmg hmo J`m {H$ dh nyd OÝ gwym WrŸ& gwym H$s _ Ë`w AŠQy>~a 1978 _ hþb Wr Am a _rzy H$m OÝ_ 13 _hrzo ~mv hþamÿ& AmO _rzy H$mboO _ n T>Vr h Am a {nn>bo OÝ_ H$s gmar ~mvo ^ybm MwH$s h Ÿ& XmoZm n[admam _ hmbm±{h$ AmO ^r g ~ Y H$m`_ h Ÿ& `h nwzo Ý_ H$s AHo$br KQ>Zm Zht h Eogo Am a ^r AZoH$m CXmhaU h Omo nwzo Ý_ Ho$ ApñVËd na gmomzo H$mo _O~ya H$a XoVo h Ÿ& _Zmo{M{H$ËgH$ S>m. BdmZ ñq>rdo ez Zo Eogo 20 Ho$gm na [agm H$aHo$ ""Q²>d Q>r Ho$goO g{opñq>d Am \$ arbýh$mazoez'' Zm_H$ nwñvh$ _ nwzo Ý_ d Cggo g ~ {YV AZoH$m KQ>mAm H$m CëboI {H$`m h Ÿ& gmb g BZ _m_bm H$mo A^r VH$ Z Vmo ZH$ma gh$m h Am a Z hr BZH$mo à_m{uv H$a gh$m h Ÿ& Contd. Chirping Sparrow 3

4 Some believe that when a person dies, nothing remains. That death is the end of his personality and that there is no trace of him thereafter. Others disagree with this view. They do not consider death as finality. They believe in the continuity of life and that the present incarnation is only a link in the chain of his entire life. When the person dies, his gross body perishes in that form. The material of the body merges with earth. Science declares that something cannot pass in to nothing. So speaks the law of indestructibility of matter, the law of conservation of energy. The same law should apply to the subtle body that comprises his thoughts, feelings and desires, resulting from his mental and intellectual forces. His inner energy comprises subtle matter. The energy of subtle body can not vanish at the time of death, In this world the birth and death are innumerable. Reincarnation is the passing of soul from one body to the next. Life is truly a circle of birth, death and rebirth, Reincarnation is also known as the transmigration of soul. It teaches that after we die we are reborn on the earth again. The doctrine of reincarnation alone can explain the inequality seen in the world. Why is one man born rich and the other poor? Why is one man healthy and strong and another man weak and unhealthy? Why one man lives for 30 years and another for 80 years? Why one man is a king and another a labour in the field? What is the cause of this apparent injustice? The cause of this apparent injustice is the force of its own Karmas (actions). As a matter of fact, law of Karma is nothing but an application of the law of cause and effect, scientifically applied to human activities, as it is applied to every other science. Hence the doctrine of Reincarnation and Karma are an attempt to solve the riddles of life, death and final liberation (Nirvaann). Nirvaann (Moksh) is the total elimination of Karma from the Jeeva. The Jeeva (Soul) gets freedom as soon as it attains this stage. We get our bodies according to our desires, tendencies and powers. If any person has no desire to come back to this world or to any other and does not want to enjoy any particular object of pleasure, and if he perfectly frees from selfishness, that person will not have to come back. The individual soul enjoys or suffers according to the acts it performs. All enjoyment and suffering are but the reactions of our actions. Actions are the causes and the reactions are the results. Our present life is the result of our past actions and our future will be the result of the present. Each human soul is nothing but a center of thought-force. This center is called Suksham Shareer" or the subtle body of an individual (Kaarmann Shareer). Every effect must have a cause. Something can not comeout of nothing. Existence can not come out of nonexistence. This is the fundamental principle of modern science. This is the fundamental doctrine of philosophy also. You have not come out of nothing. There is a cause of one s existence here. The cause is the unmanifested condition of the effect. The effect is the manifested cause of the effect. It is like tree and seed. Tree is the effect. Seed is the cause. The whole tree remains in the seed in the potential form. Within the gross physical body, there is another subtle body. This subtle body comes out with all its impressions and tendencies at the time of death of the gross physical body. It is like seed. It can not be seen by naked eye. It is the subtle body that migrates. It manifests again in a gross form. This re-manifestation of the subtle form in to the gross physical form is called the law of reincarnation. Some of the objections raised against are the truth of the theory of Reincarnation are - One does not remember past lives; one should not be held responsible for forgotten deeds; the theory of Reincarnation conflicts with the evidence of heredity and orientals and people who believe in Re-incarnation are not progressive. The answer to the first two objections is that the memory is not the test of existence. Even in one life, a man may completely forget one s identity and imagine one self to be some one else. Many such cases, well authenticated are on record. People wrongly imagine that re-incarnation and heredity are conflicting theories. Due to the presence of unchanging cosmic law for every thing in nature, heredity is the law through which the incarnating soul works, A son is not like his father simply because he was born to him but because the soul of the son had chosen to reincarnate in that family; because the material and mental qualities of ego of son would find it most convenient and harmonious to manifest through just such a family. Cosmic law compels an ego to become incarnate through a body and mind which most suitably express the karma and experience of the evolving ego. The sufferings of the virtuous man and the pleasures of the vicious make us believe in reincarnation, since it explains that the past good actions of a man will bring him joy in this life, even though by his present evil actions, he is storing up future suffering for himself. Similarly the good man is laying away future treasures for himself, even though he may at present be suffering from the effects of evil deeds in lives gone by. God does not punish or award any one. Man reaps the fruits of his karma. He reaps a harvest of pleasure for his good actions. He suffers and experiences pain and disease, loss of property for his wicked actions. 4 Chirping Sparrow

5 Q & A AmnHo$ àíz Q. `{X h_go {H$gr Ord H$s qhgm Cgo ~MmVo g_` hmo OmE Vmo {H$VZm Xmof _mzm OmdoJm? S>m ŠQ>a ~ZZo Ho$ Xm amz hmozo dmbr qhgm H$mo h_ {H$g lour _ ai JoŸ?amhþb O Z, O`nwa àmmr O Z, AemoH$ZJa gmo{zh$m O Z, ^monmb Aqhgm h_mar OrdZr e{º$ h Ÿ& h_mao _Z, dmur Am a H$_ H$mo ghr {Xem _ bo OmZo Am a CZH$m gxwn`moj H$aZo _ ghm`h$ h Ÿ& dh h_ gm_ï` dmz Am a g_ Õ ~ZmVr h Ÿ& Aqhgm H$m joì ì`mnh$ h Ÿ& X`m, H$éUm, ào_, _ Ìr ghapñvëd H$s ^mdzm Am{X Bgr Ho$ {d{dy ê$n h Ÿ& {H$gr ^r àmur H$mo Zht _mazm `m nr S>m Zht nhþ±mmzm - `h Aqhgm H$m EH$ nhby h Ÿ& Aqhgm H$m ^mdzmë_h$ _hëdnyu Xygam nhby `h ^r h {H$ {H$gr ^r Ord H$mo nr S>m nhþ±mmzo H$m {dmma ^r _Z _ Zht bmzmÿ& g^r Ordm H$s ajm H$m ^md aizm Am a g^r Ordm go ß`ma aizmÿ& nyu V Aqhgm H$s gmyzm H$aZo dmbo gmywoz g~ Ordm H$m ^bm MmhVo h Am a AnZm OrdZ Eogr gmdymzr go OrVo h {H$ {Oggo CZHo$ Ûmam {H$gr H$mo j{v Z nhþ±moÿ& do eìw- {_Ì XmoZm Ho$ à{v gmå`-^md aivo h Ÿ& gx²>j hñw ñwyb ê$n go Aqhgm H$m nmbz H$aVm hþam Ordm Ho$ à{v X`m, H$éUm Am a ào_-^md aih$a AnZo J h-g ~ Yr H$m` `m AmOr{dH$m AË`ÝV gojvm Am a gmdymzr aih$a gånþ H$aVm h Ÿ& dh g H$ënnyd H$ {H$gr Ord H$mo _mazo, _admzo `m nr S>m nhþ±mmzo H$m ^md Zht aivmÿ& H$gmB`m Ho$ Ûmam à{v{xz AZoH$ newam H$mo AnZr AmOr{dH$m Ho$ {be _mazm `m _admzm, AmV H$dmXr J{V{d{Y`m _ g b½z ahzm, newamo H$mo _Zmoa OZ H$s Ñ{ï> go Amng _ b S>dmH$a AmZ {XV hmozm, AnZo ^mooz `m _Zmoa OZ Ho$ {be newam H$m {eh$ma H$aZm, Y_ Ho$ Zm_ na newam `m _Zwî`m H$s ~{b XoZm, n{v Ho$ _azo na CgHo$ gmw hr {MVm _ ObH$a _a OmZm, AWdm AmË_KmV H$a bozm Eogr g H$ënnyd H$ H$s OmZo dmbr {h gm J hñw Ho$ {be AË`ÝV Xmof`wº$ hmozo go do Zr` h Ÿ& Kaoby H$m`m], O go - ^mooz ~ZmZo, PmSy>-~whmar H$aZo Am{X _ hmozo dmbr qhgm go J hñw ~M Zht gh$vmÿ& Eogr Ama ^r {h gm Cgo jå` h Ÿ& Bgr àh$ma AmOr{dH$m Ho$ {be IoVr `m AënV_ qhgmo{zv, ì`mnmaì`dgm`, {eënh$bm Am{X _ hmozo dmbr qhgm go ^r dh ~M Zht nmvmÿ& Eogr CÚmoJr qhgm ^r Cgo jå` h Ÿ& AnZo n[adma, g_mo, amï > Ed ñd` Ho$ àmum H$s ajm AWm V² AmË_ajm Ho$ {be CgHo$ Ûmam hmo OmZo dmbr {damoyr qhgm ^r Cgo jå` h Ÿ& dh ~odoh {Z à`mooz {H$gr ^r Ord Ho$ {be j{v Zht nhþ±mmvm Am a Minimization of Violence H$m Ü`mZ aivm hþam AnZo OrdZ H$m {Zdm h H$aVm h Ÿ& Omo {dúmwu _os>rh$b gmb g n T>Vo h Am a Hw$eb S>m ŠQ>a ~ZH$a bmojm H$s nr S>m Xya H$aVo h `m àmu-ajm H$aVo h CZHo$ Ûmam n T>mB Ho$ Xm amz hmozo dmbr qhgm H$mo h_ g H$ënr-qhgm H$hH$a AË`ÝV Xmof`wº$ `m do Zr` Zht H$h gh$voÿ& S>m ŠQ>a Ho$ Ûmam noeoýq> H$m Am naoez H$aVo g_` H$Xm{MV² _au hmo OmZo na ^r S>m ŠQ>a H$mo AnamYr Zht _mzm Om gh$vm; Š`m {H$ CgHo$ ^md Am a H$m` Vmo noeoýq> H$mo ~MmZo Ho$ {be WoŸ& Q. O Z AmJ_ Ho$ AZwgma Mm±X na H$moB Om Zht gh$vm na dv _mz ^yjmob ({dkmz) Ho$ AZwg YmZm Ho$ AZwgma `h {gõ hmo MwH$m h {H$ _mzd M Ð_m na Om gh$vm h Ÿ& Bg_ go H$m Z gr ~mv gm _mzo Ÿ& H $n`m ñnï> H$s{OEJmŸ? EH$Vm qgkb, AemoH$ZJa (_.à.) O Z _Zr{f`m Ho$ AZwgma n Ïdr pñwa h Ÿ& gỳ d M Ð `o Á`mo{Vfr Xodm Ho$ {d_mz h Ÿ& Omo n Ïdr- H$m{`H$ h Ÿ& Bg na Á`mo{Vfr Xod Ho$ Amdmg Ed AH ${Ì_ {OZmb` ~Zo hþe h Ÿ& _Zwî`bmoH$ (T>mB Ûrn) _ {dú_mz gỳ d M Ð {d_mz gw_oê$ nd V Ho$ Mmam Amoa AnZr Orbit _ Ky_Vo ahvo h Ÿ& T>mB Ûrn Ho$ ~mha `o pñwa h Ky_Vo Zht h Ÿ& g_wð gvh go gỳ H$m {d_mz 800 `mooz (EH$ `mooz=4000 _rb) D$na Ed MÝÐ {d_mz 880 `mooz D$na OmH$a AÝV[aj _ {dú_mz h Ÿ& gy` H$m {d_mz Omo {H$ n ÏdrH$m{`H$ h Cg_ n ÏdrH$m{`H$ Ordm Ho$ AmVn Zm_H$ Zm_H$_ H$m CX` h Ÿ& AmVn Zm_H$_ Ho$ CX` go dh _yb _ R>ÊS>m Ed CgH$s {H$aU Ja_ h Ÿ& MÝÐ H$m {d_mz ^r Omo {H$ n ÏdrH$m{`H$ h Cg_ n ÏdrH$m{`H$ Ordm Ho$ CÚmoV Zm_H$ Zm_H$_ H$m CX` h Ÿ& CÚmoV Zm_H$_ Ho$ CX` go dh _yb _ R> S>m Ed CgH$s {H$aU ^r ervb h Ÿ& MÝÐ_m H$mo BÝÐ _mzm J`m h Am a gỳ H$mo àvrýðÿ& MÝÐ_m H$s e{º$ H$m A XmOm Bg ~mv go ^r AnZ bjm gh$vo h {H$ dh gỳ Ho$ Vrd«àH$me _ ^r AmH$me _ {XImB XoVm ahvm h Ÿ& M Ð_m Ho$ n[adma _ EH$ M Ð_m, EH$ gỳ, 88 J«h, 28 ZjÌ Ed Vmao hmovo h Ÿ& _Zwî` bmoh$ (Oå~yÛrn, bdu g_wð, KmVH$s IÊS> H$mbmoX{Y Ed nwîh$amõ Ûrn) _ Hw$b 132 M Ð_m, 138 gy`, J«h, 3696 ZjÌ Ed Vmao hmovo h Ÿ& dv _mz {dkmz Ho$ AZwgma AZ V AmH$me J Jm h Omo Bg ~mv H$s nw{ï> H$aVr h Ÿ& _Zwî` bmoh$ _ _Zwî` Ed {V`ªM (new-njr) H$ht ^r Xodm `m {dúmam Ho$ _mü`_ go J_Z H$a gh$vo h Ÿ& ~mbh$ VrWªH$a H$m OÝ_m{^foH$ gw_oê$ nd V (g_wð gvh go 1 bmi `mooz D±$Mm) na bo OmH$a BÝÐ d XodJUm Ho$ Ûmam {H$`m OmVm h Ÿ& Bg{bE O Z AmJ_ Ho$ AZwgma M Ð {d_mz VH$ _Zwî` `m {V`ªH$ H$m nhþ±mzm Ag ^d Zht h Ÿ& Hw$N> dv _mz d km{zh$ ` Ì Ho$ _mü`_ go M Ð_m na nhþ±mzm {gõ H$aVo h Am a Hw$N> d km{zh$ Bg ~mv H$mo Zht _mzvoÿ& Bg{bE M Ð_m na nhþ±mzo H$s ~mv na g^r d km{zh$ EH$ _V Zht h Ÿ& M Ð_m H$m {d_mz n Ïdr-H$m{`H$ hmozo go dhm± na {_Å>r, nëwa hr {_b JoŸ& M Ð_m na ahzo dmbo Á`mo{Vfr Xodm H$m d {H«$`H$ eara hmozo go _Zwî` H$mo Chirping Sparrow 5

6 Am±Im go {XImB Zht n S>oJm Am a dhm± pñwv AH ${Ì_ {OZmb` Ho$ Xe Z Ho$ bm`h$ gm{ve` nwê` dv _mz Ordm Ho$ Zht h Ÿ& Bg Vah O Z AmJ_ Ho$ AZwgma M Ð {d_mz VH$ Xodm `m {dúmam Ho$ _mü`_ go nhþ±mzm Ag ^d Zht h Ÿ& ahr ~mv M Ð_m na nhw±mzo Z nhþ±mzo H$s gmo Bg ~mv na d km{zh$ ^r EH$ _V Zht h Ÿ& Q. H$ht-H$ht ^JdmZ H$s à{v_mam Ho$ a J _ n[adv Z XoIZo _ Am`m h Ÿ& gƒmb Š`m h Ÿ? H $n`m ñnï> H$a Ÿ& _mo{hzr O Z, gmja (_.à.) A. `{X lõm H$s Am±I go XoI Vmo `h Xodm Ho$ Ûmam {H$`m J`m A{Ve` (AgmYmaU- KQ>Zm) _mby_ n S>oJmŸ& Bggo h_mar AmñWm, drvamjvm Ho$ à{v ~ T>Zr Mm{hE, M_ËH$ma Ho$ à{v ZhtŸ& `{X Bgo d km{zh$ Ñ{ï> go XoI Vmo `h _mì EH$ amgm`{zh$ n[adv Z h M_ËH$ma O gm Hw$N> Zht h Ÿ& Amn Bg Vah H$s KQ>Zm H$mo lõm Am a {dkmz XmoZm Vah go XoI Ÿ& `h {ddmx H$m _wôm Zht h Ÿ& h_ g^r Aënk h Bg{bE gƒmb VH$ AmgmZr go nhþ ±Mm Zht Om gh$vmÿ& gƒmb H$s ì`m»`m gxm gmnoj ([abo{q>d) hmovr h Ÿ& "Eãgmë`yQ>- Q ww' H$mo H$hm Zht Om gh$vmÿ& Cgo AZw^d {H$`m Om gh$vm h Ÿ& h_ drvamjvm Ho$ à{v AnZr AmñWm gwñ T> ~ZmE±Ÿ& Q. Hw$N> Y_ ñwmzm na Xodm Ho$ Ûmam _ZmoH$m_ZmAm H$s ny{v hmovo XoIr OmVr h Ÿ& Bg_ gƒmb {H$VZr h Ÿ? H $n`m ñnï> H$a Ÿ! àmmr gmo{y`m, gmja (_.à.) A. Xodm Ho$ Ûmam _ZmoH$m_ZmE± nyu hmo gh$vr h Š`m {H$ Xodm Ho$ nmg lmn XoZo Am a AZwJ«h H$aZo H$s gm_ï` hmovr h Ÿ& Bgo "à^md' H$hVo h Ÿ& bo{h$z Ü`mZ aho {H$ _ZmoH$m_ZmAmo H$s ny{v _ _mì Xodm H$m hr à^md _w»` hmo Eogm Zht h Ÿ& _ZmoH$m_ZmAm H$s ny{v ì`{º$ Ho$ nwê`-nmn na {Z^ a h Ÿ& O ZXe Z _ H$m` - H$maU ì`dñwm gdm}n[a h Ÿ& _ZmoH$m_ZmAm H$s ny{v _ AÝVa J d ~{ha J XmoZm H$maU hmozm A{Zdm` h A Va J H$maU Vmo ì`{º$ H$m nyd nwê` h VWm ~{ha J H$maU Xod `m AÝ` {hv fr ì`{º$ ^r hmo gh$vm h Ÿ& `hr gƒmb h Ÿ& Q. aº$xmz `m eara Ho$ {H$gr Ad`d H$m XmZ O ZY_ Ho$ AZwgma C{MV h `m ZhtŸ? H $n`m ñnï> H$a! gmoz_ O Z, gmja (_.à.) A. O ZXe Z _ Xmo Vah Ho$ XmZ H$m CëboI {_bvm h - bm {H$H$ XmZ Am a nmabm {H$H$ XmZŸ& {ZXm}f Amhma, Am fyr Amdmg Am a CnH$aU (emó, nrn>r, H$_ÊS>bw) BZ Mma ê$nm _ drvamj-_mj na MbZo dmbo Ë`mJr d«îmr-ozm H$mo Omo XmZ {H$`m OmVm h dh nmabm {H$H$-XmZ H$hbmVm h Ÿ& {OgHo$ Ûmam gå`½ñ{ï>ord nwê`mo Z Ed H$_m] H$s {ZO am H$aHo$ AmË_m H$m {hv H$aVm h Ÿ& Omo bmoh$ ì`dhma _ gx²>^mdzmnyd H$ {H$E OmVo h CZHo$ VrZ ^ox h - gh$b X{Îm, g_x{îm Am a X`mX{ÎmŸ& AnZo `mo½` nwì H$mo AnZr Hw$b naånam, Y_ naånam Ed YZ gånxm gm nzm gh$b-x{îm H$hbmVm h Ÿ& AnZo g_mz AmMma-{dMma dmbo n[adma _ AnZr H$Ý`m XoZm g_x{îm `m H$Ý`mXmZ h Ÿ& VWm A^mdJ«ñV, amoj-emoh$ go nr{ S>V _aumgþ ì`{º$ H$s X`m-^md go `Wm`mo½` _XX H$aZm X`mX{Îm `m H$éUm-XmZ H$hbmVm h Ÿ& àmum H$s ajm Ho$ {be `mo½` ì`{º$ (emh$mhmar Ed ì`gz `wº$) H$mo aº$xmz, `m eara Ho$ AÝ` Ad`d XoZm Bgr H$éUmXmZ Ho$ A VJ V _mzm J`m h Ÿ& Ü`mZ ai {H$ `e»`m{v `m YZ-gån{Îm H$s bmbgm aivo hþe A`mo½` ì`{º$ H$mo Omo ^r XmZ {X`m OmVm h dh bm^h$mar Zht h Ÿ& Q. Š`m O Z Y_ _y{v nyom _ {dídmg aivm h Ÿ? H $n`m ñnï> H$a Ÿ& {ZemÝV O Z, _oar> (C.à.) A. O ZY_ _mì _y{v nyom (~wvnañvr) _ {dídmg Zht aivmÿ& O ZY_ _ drvamj à{v_m H$m Ambå~Z boh$a n Mna_oð>r H$s nyom AM Zm H$s OmVr h Ÿ& _y{v h_ drvamjvm H$m nmr> {gimvr h Ÿ& Bg{bE h_ {OZoÝÐ ^JdmZ H$s drvamj, emýv, `WmOmV ~mbh$dv² {ZíNb d {Zamd[aV _wðm H$mo àvrh$ ~ZmH$a AnZo ^rva drvamjvm H$mo CX²>Km{Q>V H$aZo H$m gx²>à`mg H$aVo h Ÿ& drvamj _y{v _ h_ JwUm H$m àmooošez H$aVo h Am a Cggo ñd` H$mo Omo S>H$a EH$mJ«hmoZo H$s H$mo{ee H$aVo h Ÿ& Bgo gmbšbm Or _ bm Am \$ Egmo{gEeZ H$hm OmVm h Ÿ& Q. _y±j\$br O_rZ _ CJVr h, AXaI, hëxr gwimh$a ImVo h Š`m `o A^ú` Zht H$hbmE±JoŸ? AZw^m O Z, Xodar, gmja> (_.à.) A. _y±j\$br O_rH $X Zht h dh dm`dr` nm Ym h (Arial Roots)Ÿ& BgH$s O S>m H$mo {Og_ _y±j\$br bjvr h, AmÐ Vm, ervbvm d O Jbr Myhm go gwajm H$s Ñ{ï> go {_Å>r go T>H$ {X`m OmVm h Ÿ& _y±j\$br Ho$ XmZo Ho$ D$na EH$ H$R>moa {N>bH$m hmovm h {Oggo dh gryo O_rZ Ho$ H$mÝQ >ošq> _ Zht AmVrŸ& _y±j\$br Ho$ XmZo nh$ OmZo VH$ nm Ym AnZm OrdZ- MH«$ nyam H$a bovm h Cgo O_rH $X H$s Vah har-^ar Xem _ ZîQ> Zht H$aZm n S>VmŸ& Bg{bE _y±j\$br _ O_rH $X Ho$ g_mz Xmof Zht h dh A^ú` Zht _mzr J`rŸ& hëxr d AXaI - XmoZm O_rZ Ho$ ^rva _mì 4-6 B M VH$ ahvo h Ÿ& `o ñd` OrdmUwAm Ho$ à{vamoyh$ h Bg{bE BZHo$ Amgnmg O_rH $X H$s Vah OrdmUw CËnÞ Zht hmo nmvo VWm gyi OmZo na `o OrdmUw a{hv hmo OmVo h Ÿ& AÝ` O_rH $X gyizo na ^r OrdmUw a{hv Zht hmo nmvo, O go Amby H$s {Mßg Am{XŸ& Bg{bE BÝh Am fyr `m _gmbm H$s Vah (gyi OmZo na ) Cn`moJ _ bozo H$m {ZfoY Zht {H$`m J`m h Ÿ& (O_rH $X Ho$ ~m~v OmZH$mar M{nªJ ñnoamo Ho$ A H$ III Apr. to June '2004 _ n T> oÿ&) gymzm 1. dv _mz _ ~ T>Vo hþe H$moqMJ Ho$ \ $ez H$mo XoIH$a _ Ìr g_yh Zo gmomm h {H$ Omo Am{W H$ Ñ{ï> go A^mdJ«ñV O Z {dúmwu _h±jr H$moqMJ H$aZo _ gj_ Zht h CZH$s _XX h_ H$a Ÿ& "{OZ ~ƒm Zo nyd _ H$moqMJ br h do AnZo ZmoQ²>g _ Ìr g_yh H$mo àxmz H$a Xo Am a BÀNw>H$ ~ƒo ZmoQ²>g (\$moq>mo H$m nr) g_yh go àmá H$aHo$ AnZr V `mar Ka ~ R>o H$a Ÿ& 2. AdmS> goao_zr (JYA 2005) H$s CD CnbãY h Ÿ& Amn 30/- _ZrAmS> a ^ooh$a _ Ìr g_yh Ho$ nmg go àmá H$a gh$vo h Ÿ& 6 Chirping Sparrow

7 An SMS chat that changed my life By I, My, Myself God: Hello. You called me. I, My, Myself: Called you? No, who is this? God: This is God. I heard your prayers. So I thought I will chat with you. IMM: Sure, I pray. Just makes me feel good. Actually, am busy now. In the midst of something, you know. God: What are you busy with? Ants are busy, too. IMM: Don t know. But I can t find free time. Life has become hectic. It s rush hour all the time. God: Sure. Activity gets you busy. But productivity gets you results. Activity consumes time. Productivity frees it. IMM: But I still can t figure it out. By the way, I was not expecting YOU to buzz me on instant messaging chat. God: Well, I wanted to help you resolve your fight for time by giving you some clarity. I wanted to reach you through the medium you are comfortable with. IMM: Tell me, why has life become so complicated? God: Stop analyzing life. Just live it. Analysis is what makes it complicated. IMM: Why are we then constantly unhappy? God: Your today is the tomorrow that you worried about yesterday. You are worrying because the act of worrying has become a habit. That s why you are not happy. IMM: But how can we not worry when there is so much uncertainty? God: Uncertainty is inevitable, but worrying is optional. IMM: But then, there is so much pain due to uncertainty. God: pain is inevitable, but suffering is optional. IMM: If suffering is optional, why do good people always suffer? God: Diamonds cannot be polished without friction. Gold cannot be purified without fire. Good people go through trials. With that experience their life becomes better, not bitter. IMM: You mean to say such experience is useful? God: Yes, Experience is a hard teacher, though, She gives the test first and the lessons afterwards. IMM: But still, why should we go through such test? Why can t we be free from problems? God: Problems are Purposeful Roadblocks Offering Beneficial Lessons to Enhance Mental Strength. Inner strength comes from struggle and endurance, not when you are free from problems. IMM: Frankly in the midst of so many problems, we don t know where we are heading. God: If you look outside you will not know where you are heading. Look inside. Looking outside, you dream. Looking inside, you awaken. Eyes provide sight, Heart provides insight. IMM: Sometimes I ask, who am I, why am I here? I don t know the answers. God: Seek not to find who you are, but to determine who you want to be. IMM: Sometimes not succeeding fast seems to hurt more than moving in the right direction. God: Success is relative, quantified by others. Satisfaction is absolute, quantified by you. Knowing the road ahead is more satisfying than knowing you rode ahead. IMM: Something I ask, who am I, why am I here? I don t know the answers. God: Seek not to find who you are, but to determine who you want to be. Stop looking for a purpose as to why are here. Create it. Life is not a process of discovery but a process of creation. IMM: How can I get the best out of life? God: Face your past without regret. Handle your present with confidence. Prepare for the future without fear. IMM: Sometimes my prayers are not answered. God: There are no unanswered prayers. At times the answer is NO. IMM: Thank you for this wonderful chat. I ll try to be less fearful God: Keep the faith and drop the fear. Life is a mystery to solve, not a problem to resolve. Life is wonderful if you know how to live. Jain College : Key to Success Jain college is a unique college for higher professional studies founded by Manodeep Higher Education Sociery, Gwalior in the year It is inspired by the great philosophy of Jainism i.e. Service to Mankind. The college is recognized by the Ministry of Higher Education Govt. of M.P., Approved by NCTE and Affillated to Jiwaji University, Gwalior. The Campus of Jain College has been developed on a prominent spacious site on an area of 4 acres at Chirwai Naka, Shivpuri Link Road, at a distance of about of 3 km. away from the heart of the city, Gwalior. Jain College offers various courses like : B.Ed. (Approved by NCTE & SCERT), M.Sc. Biotechnology & Microbiology, B.C.A., B.B.A., B.Com. General & with computer, PGDCA. To promote the interest of meritorious and poor students of Jain Samaaj towards education, the college provides scholarship programm. For those students who are not able to pay the amount of fee but are desirous to acquire higher education, Jain college helps in taking education loan from the Banks. For further details contact: Jain College, Opp. Little Angel H. School, Gudi Guda Ka Naka, Lashkar, Gwalior (M.P.) Phone : , , Website : jainson@india.com City Office : Naya Bazar, Lashkar, Gwalior (M.P.) Ph. : , Chirping Sparrow 7

8 CARRIER PLANNING Road Map Right career choice Optimise strengths Aptitude for Achievement Do as per plan Motivate self Attitude to reach Altitude Passion for completing the Journey Right Career Know your personality type Discover your vocational strengths Collect information about emerging Careers Choose the career that fits you Head & Heart Optimise you strengths Learn to leverage strengths Appreciate the half full glass Believe in self You are what you think you are Everyone has limitation. Motivate self Develop intrinsic drive Respect your self Don t wait for external Reward/ Panalty Enjoy achieving Attitude for Altitude Be positive Look for brighter things Move Forward Win-Win Give Positive views Live Indian values Learn from Religious preachings Passion for completing the Journey Never give up Have patience Develop tolerance to Frustation Take problems an opportunities See the day after every night Keep moving Parents to Co-operate Don t impose ideas Consult Export (not uncleji) All Balloons can fly Listen to your wards Set Examples Don t make unpleasant comparisons Help eradicable stress Don t ask for unreasonable performance Appreciate the Generation Gap Students to please note Have a Road map Use IT for information Be pro-active Be Alert Look for other buses Have consistency Enjoy what you have decided to do Combine qualification, personality and drive. Indian students will be Global Managers because they have competitive strength. Dr. G.P. Rao VP, HR, JK Industries Ltd. ""lr amohw$_ma ~ S>OmË`m (H$moQ>m) H$m {ZYZ _w{z lr j_mgmjaor Ho$ gm{þü` _ ½dm{b`a ZJa _ {XZm H$ 17 Zdå~a, 2005 H$mo J`mŸ& CZHo$ AmH$pñ_H$ {ZYZ na _ Ìr-g_yh n[adma AnZr g doxzm` ì`º$ H$aVm h Ÿ& Amn lram_ \$Q>ubmBOa, H$moQ>m Ho$ dmbg àogrs>oýq> WoŸ& AmnZo H$bH$Îmm Am a A_o[aH$m _ {ejm àmßv H$s WrŸ& gm_m{oh$ joì _ AmnH$m XmZ gx d AZwH$aUr` Ed àe gzr` ahmÿ& Amn gm_m{oh$ joìm _ AJ«Ur nxm na ahoÿ& Amn _ Ìr g_yh Ho$ d[aîr>v_ H$_ R> ì`{º$ëd WoŸ&'' 8 Chirping Sparrow

9 AN OVER VIEW (YJA 2005) AmMm` lr {dúmgmja Or Ho$ [eî` _w{zlr j_mgmjaor Ed _w{zlr ^ì`gmjaor _hmamo Ho$ gm{þü` _ ` J O Zm AdmS> {ednwar, O`nwa, am_j O_ÊS>r Am a AemoH$ZJa Ho$ CnamÝV nm±md df _wa Zm ZJa _ 5-6 Zdå~a 2005 H$mo gmzýx gånýz hþamÿ& {Og_ _ Ìr g_yh Ho$ Ûmam bj^j 1447 O Z N>mÌ-N>mÌmAm H$mo gå_m{zv {H$`m J`m Omo {H$ {nn>bo dfm] H$s Anojm gdm {YH$ g»`m WrŸ& g_ymo ^mav Ho$ 19 amá`m Am a 14 narjm ~mos²> g go O Z N>mÌ-N>mÌmE± Bg g_mamoh _o gpå_{bv hþeÿ& 5 Zdå~a H$mo àmv H$mbrZ gì _ CnpñWV hmoh$a ~ƒm Zo _w{zlr Ho$ Ûmam {XE JE OrdZ H$mo AZwem{gV Ed OZmon`moJr ~ZmZo Ho$ _hëdnyu {ZX}e (Tips) J«hU {H$EŸ& Xmonha H$mo "O Z {ŠdO' Ho$ _mü`_ go ~ƒm Zo O ZY_ Ho$ g ~ Y _ Amdí`H$ gm_mý` OmZH$mar hm{gb H$s Am a _w{zlr Ho$ g_j AnZo _Z _ CR>Zo dmbr {OkmgmAm (ŠdoarµO) H$m VH $g JV, ghr Am a d km{zh$ g_mymz nmh$a àgþvm H$m AZw^d {H$`mŸ& Xmonha _ hr ì`{º$jv ê$n go {dúm{w `m Zo AnZo _mvm-{nvm Ho$ gmw _w{zlr Ho$ g_rn ~ R>H$a ~mvmrv H$m AmZÝX CR>m`mŸ& am{ìh$mbrz gì _ BÝXm a go nymao ~r.eg. ^ÊS>mar Ed {Xëbr Ho$ lr Or.nr. amd Ho$ Ûmam Ho$[a`a Ho$ g ~ Y _ AË`ÝV Cn`moJr _mj Xe Z àmá {H$`mŸ& gmw hr BÝXm a go nymao à»`mv H${d àmo\o$ga gamoo Hw$_ma Ed BÝXm a H$s hr gwlr AmH$m jm nmq>zr Zo ~ƒm H$mo O ZY_ Ho$ d km{zh$ nhbwam na _hëdnyu ~mvm go AdJV H$am`mŸ& Award Ceremony 2005 Chirping Sparrow 9

10 Senior Awardees receiving Award with Gawan & Jeket meritorious position in Graduation & Selection in professional courses 6 Zdå~a H$s gw~h AmB. AmB. Q>r., ~å~b go nymar Mr\$ JoñQ> lr_vr dz_mbm Or Zo gz² 2001 _ ` J O Zm AdmS> nmzo dmbo {dúm{w `m H$m CZH$s ñzmvh$ {S>J«r AÀN>o A H$m go CÎmrU hmozo na XrjmÝV-g_mamoh H$s Vah JmCZ nhzmh$a Q >m\$s Ho$ Ûmam gå_m{zv {H$`mŸ! {Ogo XoIH$a homam Xe H$ Ed CnpñWV ~ƒo A{^^yV hmo CR>o Am a ~ƒm Zo _Z hr _Z g H$ën {H$`m {H$ h_ ^r ^{dî` _ AnZr bjz Am a _ohzv go `h gå_mz hm{gb H$aHo$ AnZo n[adma, g_mo Am a amï > H$m Zm_ am ez H$a JoŸ& XrjmÝV g_mamoh _ MoÞB go nymar gwlr EZ.~r. {ÌbmoH$ gwýxar Zo B.E. (Electronic & Communication) _ 85% A H$ àmßv H$aHo$, gwlr nyomlr (C m Z) Zo _ozoo_oýq> gmb g _ 92% A H$ àmá H$aHo$ Ed A Obr O Z (gmja), nyom nhm{ S>`m, (JwZm) ñdm{v O Z ({ednwar), dgwym O Z (AmJam) Zo AnZr CnbpãY`m go ~ƒm H$mo à^m{dv {H$`mŸ& ñnoeb AdmS>uµO _ {d{xem H$s gwlr g JrVm Zo, Omo {H$ Handy Capped h, AnZr _ohzv Am a bjz go Q>mqnJ _ JmoëS> _o{s>b àmá H$aHo$ g^r Xe H$m H$mo AmíM` M{H$V H$a {X`mŸ& ju^a H$mo gmam nmês>mb Vm{b`m H$s J S>J S>mhQ> go Jy±O CR>m Am a bmojm H$s Am±I Iwer Am a Jd Ho$ Am±gwAmo go ^rj J`r Ÿ& ñnoeb AdmS>uµO _ hr WmZmJ Or (amoñwmz) Ho$ Q>o{~b Q>o{Zg {Ibm S>r Am a IAS H$s narjm _ 151dt Rank nmzo dmbo lr gwho$e Or O Z H$m gå_mz H$aHo$ g^r Zo Jm ad H$m AZw^d {H$`mŸ& lr gwho$eor go ~ƒm Zo IAS H$s narjm Ho$ {be Cn`moJr _mj Xe Z ^r {b`mÿ& nëbdr O Z (ZmJnwa), àr{v O Z ({dbmgnwa), Zynwa O Z (AmJam), A{OVm Ho$. emh (^mdzja) Ed é{m O Z (O`nwa) H$s CnbpãY OmZH$a ~ƒm Zo AË`ÝV àgþvm Ed CËgmh ì`º$ {H$`mŸ& O`nwa H$s é{m O Z Zo AnZo gw_ywa ñdam _ JmE _ JbJmZ go gmao dmvmdau H$mo gwa{^v H$a {X`mŸ& do UGC Am a Net Šdm\$mBS> h Ed Q>r.grarO Am a {Q>ßg O gr ZoeZb \ $_ nmzo dmbo H $goq> H$mo AnZo ñdam go gomzo dmbr»`m{vàmßv Jm{`H$m h Ÿ& df 2004 _ 12dt H$jm _ AdmS> nmzo dmbo h_mao O Z N>mÌ-N>mÌmAm _ go Bg df lr {dh«$_ O Z (H$moQ>m) Zo IIT-JEE H$s narjm _ 195dt Rank, gm a^ O Z (AemoH$ZJa) Zo CPMT _ 72dt Rank, gm a^ O Z N.B. Trilo Sundri (Chennai) receiving Award as a Senior Awardee for complete your degree in B.E. (85%) Preeti Sanghi (Jaipur) receiving Award as a senior Awardee for complete your degree in B.Com. (78%) 10 Chirping Sparrow

11 Saransh Jain (Bhopal) receiving Award for selection in CPMT 56 Rank with meritorious position in XII (94.2%) (J T>mH$moQ>m) Zo MPPMT _ 9dt Rank, eem H$ O Z (AO_oa) Zo PET _ 4th Rank, J[a_m O Z (O`nwa) Zo CA-PE-1 Am a CS-Foundation _ H«$_e 29dt Am a 3rd Rank VWm Z{_Vm O Z (O`nwa) Zo nb EHo$S>_r Am \$ \ $ez {S>Om`qZJ _ BA. (Horn.) _ M`{ZV hmoh$a nwz `h AdmS> àmá H$aHo$ h_mao g_mamoh H$mo Jm admpýdv {H$`mŸ& O Z {ŠdO _ ev à{vev g\$bvm nmzo dmbo JwZm (_.à.) ZJa Ho$ lr Amerf O Z H$mo lr_vr gwerbm nmq>zr (Ama. Ho$. _m~ ëg) Ho$ Ûmam gå_m{zv {H$`m J`mŸ& O Z {ŠdO _ {ZYm [av 15 A H$m _ go 14 A H$ nmzo dmbo 82 O Z N>mÌ-N>mÌmAm H$mo CZH$s g\$bvm Ho$ {be gamhm J`m Am a g{q> {\$Ho$Q> àxmz {H$`m J`mŸ& Xmonha Ho$ gì _ R>rH$ 1.00 ~Oo go AdmS> H$m {gb{gbm àmaå^ hþam Omo gm` 4.00 ~Oo VH$ {ZaÝVa MbmŸ& {Og_ bj^j 400 {dúm{w `m H$mo Mr\$ JoñQ> Ho$ Ûmam _o{s>b Ed Q >m\$s àxmz H$aHo$ gå_m{zv {H$`m J`mŸ& eof ~Mo hþe bj^j 150 {dúm{w `m H$mo CZH$m AdmS> _w{zlr Ho$ hmwm _pýxaor _ àxmz {H$`m J`mŸ& ~ƒm Zo Bg AdmS> goao_zr go AË`ÝV àgþvm Am a CËgmh H$m AZw^d {H$`m Am a AnZo OrdZ H$mo D±$Mr {ejm nmzo Ho$ gmwgmw g ñh$m[av ~ZmZo H$m g H$ën J«hU {H$`mŸ& XII th Ho$ gmw IIT-JEE _ 11dt Rank nmzo dmbo M S>rJ T> Ho$ _mo{dz O Z, CPMT _ 56 dt Rank nmzo dmbo ^monmb Ho$ gmam e O Z, A. Abinantha Jain (Kancheepuram) receiving Award for selection in PMT 12 Rank with meritorious position in XII (96.12%) CPMT _ 292dt Rank Am a RPMT _ 2nd Rank nmzo dmbr OmoYnwa H$s Q> br O Z, PMT _ 12dt Rank nmzo dmbo H$m Mrnwa_ Ho$ E. A{^ZmW amow, AIEEE _ 59dt Rank nmzo dmbo Am a Bits Pilani _ M`{ZV `Vre O Z AIEEE _ 191dt Rank nmzo dmbo Ed E`amoZm{Q>Šg go B.Tech. _ M`{ZV Ed {S>\o$Ýg [ago S>dbn_oÝQ> AmJ}ZmBOoeZ Ûmam gmb {OñQ> Ho$ ê$n _ ñdrh $V d S>mdmer ZJa (V{_bZmSy>) Ho$ E. eauamo VWm PET _ 54dt Rank nmzo dmbr CÁO Z H$s gmoz_ O Z H$s CnbpãY H$s bmojm Zo H$m\$s gamhzm H$sŸ& _ Ìr g_yh Zo CÝh ãbooa Ho$ gmw _o{s>b Ed ñnoeb Q >m\$s Ûmam gå_m{zv {H$`mŸ& XII Ho$ 916 O Z N>mÌ-N>mÌmAm _ go gmb g ~m `O _ Hw$Mm_Z {gq>r Ho$ nmq>zr Ed Jëg _ h Xam~mX H$s Xr{nH$m O Z Zo H«$_e 97.65% Ed 97.27% A H$ (Percentile) àmá H$aHo$ n«w_ ñwmz àmßv {H$`mŸ& XII H$m_g Boys _ Hw$Mm_Z {gq>r Ho$ hr A{^foH$ O Z Ed Jëg _ {VédÞm_bB H$s AmaVr ìhr Zo H«$_e 94.57% Ed 94.35% (Percentile) àmá H$aVo n«w_ ñwmz nm`mÿ& XII AmQ> _ O`nwa H$s gmjr O Z Zo 92.70% (Percentile) àmá H$aHo$ àw_ ñwmz nm`mÿ& Bgr Vah 10th Boys _ MoÞB Ho$ Oo. amord Hw$_ma Zo Ed Girls _ O`nwa H$s {Z{H$Vm O Z Zo H«$_e 95.40% Ed 95.20% A H$ nmh$a àw_ ñwmz nmh$a g^r H$m _Z _moh {b`mÿ& Telly Jain (Jodhpur) receiving Award for selection in RPMT 24 Rank and CPMT 292 Rank with the meritorious position in XII (89.86%) Yatish Jain (Bhiwani) receiving Award for selection in AIEEE 59 Rank (in state) in BITS Pilani with the meritorious position in XII (89.45%) Chirping Sparrow 11

12 A. Saranraj (Vandavasi) receiving Award for selection in AIEEE 191 Rank with the meritorious position in XII (94.0%) Handicapped hmozo Ho$ ~mdoyx ^r àh$mh> (_hmamï >) Ho$ n H$O O Z Ed ½dm{b`a H$s {à` H$m O Z Zo AÀN>r `mo½`vm hm{gb H$s VWm 4x100 _rq>a [abo _ B Q>aZoeZb AdmS> nmzo dmbo, Q>o{~b Q>o{Zg Ho$ {Ibm S>r Ed 10km.walking _ JmoëS>, {gëda Ed ~«mg _o{s>b nmzo dmbo hþ~br (npím_ ~ Jmb) Ho$ àvrh$ E_. Ymam Zo AnZr CnbpãY`m go BVZm à^m{dv {H$`m {H$ bmoj ~hþv Xoa VH$ H$aVb Üd{Z H$aHo$ AnZr Iwer Om{ha H$aVo ahoÿ& 5 Ed 6 Zdå~a H$mo bj^j 500 O Z N>mÌ-N>mÌmAm Zo EH$ O go ewõ dó YmaU H$aHo$ _w{zlr H$s Amhma M`m _ gpå_{bv hmoh$a CÝh Amhma- XmZ {X`mŸ& 4-4 ~ƒm Zo hmw go ñne H$aHo$ Amhma XoZo H$m AmZÝX CR>m`mŸ& Amhma Ho$ CnamÝV emo^m`mìm Ho$ ê$n _ AemoH$ ZJa Ho$ `wdmam Ûmam {Xì`Kmof Sonom Jain (Ujjain) receiving Award for selection in PET 54 Rank & AIEEE 248 Rank with the meritorious position in XII (85.4%) H$s _Ywa Üd{Z Ho$ gmw g^r Zo gpå_{bv hmoh$a Bg g_mamoh H$mo A{dñ_aUr` Ed Eo{Vhm{gH$ ~Zm {X`mŸ& ~ƒm Zo g_mamoh _ AnZr ^mdzme± ì`º$ H$aVo hþe {bim h {H$ AË`ÝV AZwem{gV Am a ì`dpñwv Bg g_mamoh go CÝhm Zo AnZo OrdZ H$mo AZwem{gV ~ZmZo Am a AnZo H$m` Ho$ à{v g_{n V ahzo H$s {ejm J«hU H$s h Ÿ& CZH$m `h AmË_r` gå_mz CÝho namonh$mar, B _mzxma Am a {dz_«~zzo H$s àoaum XoVm ahojmÿ& `hr Bg g_mamoh H$m dmñv{dh$ _yë`m H$Z h Ÿ& ~ƒm Zo {Og Vah àmoj«m_ H$mo AnZm _mzh$a AnZo AZw^d Am a _hëdnyu gwpmd {bio h, h_ CZH$m gå_mz H$aVo h Am a `Wm`mo½` g emoyz H$aHo$ àmoj«m_ H$mo ~ƒm Ho$ {be àoaumàx ~ZmZo H$s H$mo{ee H$a JoŸ& Jain Quiz 2005 Aashish Jain, Guna (100%) {ZåZ{b{IV H$m _mì 1 A H$ H$_ ahm - (1) Rahul Jain, Bhopal; (2) Pridodhanjsy Jain, Satna; (3) Richin Banghal, Shadhora; (4) Chiraq Jain, Jaipur; (5) Ankit Jain, Badhar; (6) Rahul Satbhaiya, Sagar; (7) Vinit Jain, Shahgarh; (8) Anishul Attbhaiya, Garhakota; (9) Minish Kumal Jain, Garhakota; (10) Amit Jain, Kota; (11) Sakshee Jain, Vidisha; (12) Shishir Jain, Indore; (13) Priyank Jain, Shivpuri; (14) Aakesh Jain, Garjbasoda; (15) Atul Jain, Khura; (16) Pradeep Jain, Dikoli; (17) Nishant Jain, Amarpatan; (18) Shubham Jain, Agra; (19) Deepika Jain, Pindari; (20) Anu Sinqhai, Chanderi; (21) Nidhi Jain, Renwal; (22) Surbhi Jain, Bina; (23) Pnesi Jain, Sagar; (24) Rajni Jain, Hatta; (25) Nidhi Jain, Sagar; (26) Rimi Jain, Ashok Nagar; (27) Priyanka Jain, Ashok Nagar; (28) Kamini Jain, Indore; (29) Surbhi Jain, Renwal; (30) Astha Jain, Mehidpur City; (31) Meqha Jain, Khurai; (32) Ruchi Agrawal, Thanagaji; (33) Richa Jain, Shahdol; (34) Devshree Baijatya, Kuchaman City; (35) Ridhi Jain, Jaipur; (36) Shehal K. Shah, Ratlam; (37) Priyanka Jain, Shivpuri; (38) Sudnya A. Shah, Osmanabad; (39) Surbhi Jain, Tendukheda; (40) Amita Jain, Chhatanpur; (41) Deepali Jain, Sagar; (42) ITI Jan, Ganj Baseda; (43) Minish Jain, Sawai Madhopur; (44) Autl Kumar Jain, Sagar; (45) Himanshu Jain, Gwalior; (46) Reetesh Jain, Ashok Nagar; (47) Ratnali Chandhary, Ashok Nagar; (48) Sandhya Jain, Hisar; (49) Pragati Jain, Dongargoan; (50) Namrta Jain, Tikamgarh; (51) Ankit Jain, Ashok Nagar; (52) Naveen Kumar Jain, Banda; (53) Atul Jain, Ashok Nagar; (54) Anshul Jain, Sirorj; (55) Dipika Patni, Jaipur; (56) Ashu Gurha, Ashok Nagar; (57) Pranita Jain, Bhopal; (58) Prachi Jain, Vidisha; (59) Brajendra Kumar Jain, Devendra Nagar; (60) Poorvi Jain, Khimlasha; (61) Basant Jain, Sagar; (62) Sonali Jain, Deori; (63) Rajul Jain, Deori; (64) Sonam Jain, Tikamgarh; (65) Sandeep Jain, Niwali; (66) Harshad Mahajan, Karanja; (67) Adeesh Kumar Jain, Gorjhamar; (68) Samiksha Jain, Shahpur; (69) Adit Sethiya, Ramgagmandi; (70) Mayank Jain, Ashok Nagar; (71) Rahul Jain, Katni; (72) Rohul Jain, Ganour; (73) Ekta Jain, Bhopal; (74) Ankit Jain, Gwalior; (75) Bulbul Soni, Khandwa (76) Swati Jain, Ambah; (77) Seema Jain, Shivphri; (78) Priynka Jain, Shivpuri; (79) Veena Jain, Sagar; (80) Mahima Jain, Shahpur; (81) Pallavi Jain, Sangeeta Jain (Vidisha) receiving Award for Gold Medal in typing Vindhya Nagar; (82) Neha Jain, Deori. (Handicapped) 12 Chirping Sparrow

13 AnZm Ka {M{ S>`m Vw_ AmVr hmo _oao Ka _wpo AnZm Ka V~ ~hþv AÀN>m bjzo bjvm h Ÿ& Vw_ ~Zm bovr hmo AnZm Ka _oao Ka _ _wpo `h ^r AÀN>m bjvm h Ÿ& _ OmZVm hÿ± Vw oao Ka Zht AmVr AnZo Ka AmVr hmo na AnZo Ka AmZo Ho$ {be Vwåhmam _oao Ka AmZm _wpo AÀN>m bjvm h gm_wm Vwåhmao Ka Zo _oao Ka H$mo AnZm Ka ~Zm {X`mŸ& _w{z j_mgmjaor H$s H${dVmE± à{vxmz {M{ S>`m Zo AnZr Mm M _ {OVZm g_m`m CVZm {n`m CVZm hr {b`m, gmja _ Ob IoVm _ XmZm ~hþv WmŸ& {M{ S>`m Zo Km gbm ~Zm`m BVZm {Og_ g_m OmE OrdZ AnZm g gma ~hþv ~ S>m WmŸ& {M{ S>`m Zo amoo EH$ JrV Jm`m Eogm Omo YaVr Am a AmH$me g~ _ g_m`m {M{ S>`m Zo gxm {gim`m EH$ bozm XoZm gdm`mÿ& Km gbm _ Zo {M{ S>`m H$mo Km gbm ~ZmVo XoIm h _ Zo Cgo XmZm MwJVo Am a PQ> go AmH$me _ C S>Vo XoIm h _ MmhVm hÿ± {H$ {M{ S>`m _wpo ^r `h g~ {gime {H$ {H$g Vah O_rZ go Ow S>o ahh$a AmH$me _ C S>m Om gh$vm h, {H$ {H$g Vah Agr_ AmH$me _ C S>Zo H$m Ahgmg EH$ Km gbo _ ahh$a ^r Or{dV aim Om gh$vm h Ÿ& ("AnZm Ka' go gm^ma) Chirping Sparrow 13

14 FEELINGS (About Award Ceremony 2005) 5-6 Nov 2005 Morena Young Jaina Award ceremony was a tour to Discipline, Achievement, Encouragement Emotions, Inspiration, Motivation and more over understanding our religion Jainism. Young Jaina Award was a true art of Encouragement for students and their parents. Firstly it provided support to what we are doing, secondly it gave honor to not only us but to our parents and last but not the least it fringes hope to face hard time and discouragement. This hope is coupled with faith in Jainism and its power of looking every aspect scientifically. The session of Prof. Rao about Career was full of ideas which will lead us to our bright future and provides us with direction and procedure for bright career. Maitree Samooh the organizer of Young Jaina Award is a true example of disciplined team-workmanship. Maitree Samooh an organization which follow religious and scientific approach hand in hand and this is because they follow the principles and path as shown by Muni Shree. Noopur Jain, Agra AX²>^wV, AmíM` OZH$ Ed A{dñ_aUr` H$m` H«$_ WmŸ& `{X H$m` H«$ CnpñWV Zht hmo nmvo Vmo h_mam ~hþv ~ S>m ZwH$gmZ hmo OmVm - Eogm Ahgmg hþamÿ& h_zo g H$ën {H$`m h {H$ à{vdf Bg H$m` H«$ CnpñWV hmozo H$m à`mg H$a JoŸ& h_mao {nvm (_hoýð O Z) H$m Ahgmg h {H$ A^r VH$ gmjr {~{Q>`m H$m n[am` Wm {H$ gmjr _oar ~oq>r h Ÿ& {H$ÝVw _ Ìr g_yh Ho$ Bg H$m` H«$_ Ho$ nímmv² n[am` H$s ^mfm hr ~Xb JB, A~ `h n[am` h {H$ _ gmjr H$m {nvm hÿ±ÿ& gmjr O Z, {d{xem, X {H$gr H$m gå_mz AË`ÝV gå_mzzr` VarHo$ go H $go {H$`m OmVm h `h g~go ~ S>m g~h$ h_zo `hm± grimÿ& ^«ï>mmma Ho$ _mhm b _ ^r Cƒ AmXem] Ho$ gmw AnZo Ho$[a`a H$mo g±dmazo H$m gmhg nm`mÿ& nhbr ~ma grim, g_pm Am a {dídmg nm`m {H$ ^mavdf _ ^r ~ S>o-~ S>o g_mamoh H$mo g_`~õ Am a AZwemgZ Ho$ gmw J[a_m_` T> J go gånþ {H$`m Om gh$vm h Ÿ& g_mo godm H$s ^mdzm H$mo Am a Á`mXm ñwm{`ëd {_bmÿ& `h à`mg H$B gmoe hþe bmojm _ Ñ T AmñWm OJmZo _ g\$b hþam hmojm, Eogm {dídmg h Ÿ& EH$Vm O Z, ^monmb (_.à.), X This program is very good programme in All Indian festival, occasions and other ceremonies. This Award function is a Prerna for children to progress in his or her life. I donot know that this programe is too good but I know that this programe is too good of see-sawthin programe. Namrta Jain, Tikamgarh, XII Young Jain Award nyao ^mavdf _ gdgo {demb Am a AX²>^wV H$m` H«$_ h Ÿ& Bg H$m` H«$ àë`oh$ AdmS>u go Hw$eb-jo_ nyn>zm Am a àgþvm Om{ha H$aZm AË`ÝV gamhzr` h Ÿ& `h g_mamoh _oao OrdZ H$m Turning Point ~Z J`m h Ÿ& O~ _ AdmS> goao_zr _ nês>mb _ ~ R>m Vmo _oar Am±I MH$mMm Y hmo JBª VWm _wpo bjm {H$ _ Xw{Z`m H$s g~go ~ohvarz OJh na ~ R>m hÿ±ÿ& h_ Vmo Am`moOZ _ gpå_{bv hmoh$a `h ^r ^yb JE {H$ h_ Ka ^r bm Q>Zm h Ÿ& _ Vmo Bgo _mì H$m` H«$_ Z H$hH$a {d{^þ n[admam H$m {demb {_bz g_mamoh hr H$hÿ±JmŸ& amo{_b O Z, H$Q>Zr (_.à.), XII O Z `wdm à{v^m gå_mz EH$ Eogm gwix ju h Omo OrdZ ^a ^wbm`m Zht Om gh$vmÿ& `h EH$ Eogm gdm}ƒ gå_mz h Omo g^r gå_mzm _ AJ«Ur h Ÿ& `h gå_mz EH$ ~mj H$s Vah h {Og_ {d{^þ àxoem go AmE AVrd gwýxa \y$bm H$m g_mdoe {H$`m J`m WmŸ& `h gå_mz EH$ Eogm H$X_ h Omo h_ ~ƒm H$mo g\$bvm Ho$ {eia na bo OmEJmŸ& B {V O Z, XII There is no words for the kind Co-Operation, arrangement and award ceremony to write. I am only saying. {Xì`ÀdmMr Oo`o à{mvr VoWo H$a _mpo OwbVr Maitree Samooh is great. I Salute it. Kalyani V. Raibagkr Jain, Paratwada, XII It was really great pleasure for me to attend this ceremony. Before I reached here and attended the program, I was not really sure that I would gain such a lot from this program. I enjoyed this, overall ceremony very much and got many realistic thought which I feel I will definitely follow now. The moral values provided by Mahaaraajji were not new but the way he explained and made us understand encouraged me so much that I will definitely follow as much as I can. Truly speaking. I never thought there are many students who follow Jainism so strictly but, now I realize I was totally wrong. Those students encouraged me so much that now I am very confident in me that, I will also believe in following them. Its really a very big task to continue each and every program on schedule at the exact time. That made me to be more disciplined & punctual. 14 Chirping Sparrow

15 One more thing which I found very interesting and encouraging was the career councelling. I have attended many of them but no one could bring change in me so much as this one did at that moment. Khushbu Surana, Guna (M.P.), XII Keeping all this in mind and analyzing ensure us that there never can be a more educative and informative session. May this continue to inspire the coming talent who need a platform. Shubham Jain, Agra (U.P.), XII ~hþv hr emzxma, AX²>^wV Am a AZyR>m ^ì` H$m` H«$_, O gm gmomm Am a gwzm Wm Cggo H$ht Á`mXm AÀN>m g~ Hw$N> nm`mÿ& nyom Ho$ Ðì` H$s ZÝht n Ho$Q²>g Zo _Z _moh {b`mÿ& ha N>moQ>r-N>moQ>r ~mv H$m BVZm Ü`mZ aim J`mŸ& ^mooz Ho$ g_` _mz-_zwhma H$a namogzm, Am a bozo H$m AmJ«h ~ma-~ma H$aZm, _Z _ `hr {dmma AmVm ahm {H$ h_ ImZm ~ZmH$a aih$a Am{\$g Mbo OmVo h, ñd` boh$a ImZo _ ~ƒm H$mo H $gm bjvm hmojm `m hmoñq>b _ H $go ImVo hm JoŸ& Cg g~h$s H$_r `hm± nyar hmo JB Ÿ& BVZm ^ì` Am`moOZ Am a H$moB h m emobjwb ZhtŸ& ~ S>o hr gm hmx nyu dmvmdau _ H$m` H«$_ ~ S>m easy going, AX²>^wV S >og H$moS>, AZwemgZ Am a ~{ T>`m g MmbZŸ& BVZm AÀN>m bjm à{v^mam H$m gå_mz {H$ Am±I ^a AmBª, Am±gy N>bH$ n S>o Am a ~ƒm H$mo ewõ H$n S>o nhzmzo `h H$hH$a bo OmZm {H$ A~ AmnHo$ ~ƒo h_mar {Oå_oXmar h Ÿ& gm, H$m Z {H$gHo$ {be BVZm H$aVm h Ÿ& gr_m O Z (_m±), gnz O Z, ^monmb XII ` J O Zm AdmS> 2005 Ho$ g_mnz na OmVo hþe _Z ì`{wv Am a Xw Ir Vmo h bo{h$z gmw hr gmw EH$ g VwîQ> H$m AZw^d hmo ahm h {H$ AmnmYmnr Ho$ Bg `wj _ Ohm± bmoj AnZr Iw{e`m± ~m±q>zm Zht MmhVo dht Bg Vah Ho$ Am`moOZm Ho$ _mü`_ go g~ EH$ Xygao go {_bh$a AnZr Iw{e`m± bwq>mvo h Ÿ& H$hm OmVm h {H$ ^mav {d{dyvmam H$m Xoe h gmo {d{dyvm Ho$ Xe Z ` J O Zm AdmS> _ hr hþeÿ& {^Þ-{^Þ àmývm Ho$ bmojm go {_bh$a Eogm bjm {H$ O go g~ AnZo h Ÿ& AmO Ho$ Bg AmYw{ZH$Vm go n[anyu `wj _ Ohm± bmojm H$mo AnZm Ho$ {be \w$agv Zht h dht h_ ~ƒm Ho$ CÁÁdb ^{dî` Ho$ {be _ Ìr g_yh H$m g_n U XoIVo hr ~ZVm h Ÿ& nméb amo O Z, JmoQ>oJm±d (_.à.), XII The pleasure and memories attached to in every movement spent here is a lesson for lifetime. Such a stimulation of cultural value is unprecedented. This whole act is in itself a pioneering one. It is an inspiration for youngsters to nuture their dreams and aspirations. It is motivation that keeps on pulling the students all the year through. It instills in them a sense of healthy competition and a desire to stay and to give their best and with the blessing of Munishri achieve the best. AnZr ^mdzmam H$mo H $go ì`º$ H$ê±$? ^mdzme± H$mJO na Zht CVma gh$voÿ& dmo Vmo g_m OmVr h OrdZ _ am ezr H$s {H$aU H$s ^m±{vÿ& àmoj«m AmH$a _w{zlr H$s eau nmh$a bjvm h g gma nrn>o Ny>Q> J`m, OrdZ OrZo H$m CÔoí` àmá hmo J`m h Ÿ& _w{zlr Ho$ Xe Zm H$s A{^bmfm go h_ Mm Wr ~ma Bg H$m` H«$ em{_b hmoh$a Jm admpýdv _hgyg H$a aho h Ÿ& Bg Am`moOZ Zo h_ g~h$mo ~ T>Zo H$s àoaum Vmo Xr hr h naývw gmw hr h_ hm gbm Am a am ezr ^r Xr h {Oggo h_ àj{v Am a g\$bvm Ho$ _mj na gmhg Ho$ gmw Mb gh $Ÿ& BVZm g~ g_mamoh _ EH$ hr N>V Ho$ ZrMo H$hm± ha EH$ H$mo {_b nmvm h Ÿ& `o Vmo h_mao gx²>h$_ h Omo _w{zlr Ho$ nmg ~ma-~ma AmZo H$m _m H$m {_b OmVm h Ÿ& g Ü`m O Z, {hgma (h[a`mum), XII ` J O Zm AdmS> Ho$ _mü`_ go à{vdf _ Ìr g_yh Ho$ Ûmam g H$ S>m O Z à{v^mam H$mo gå_m{zv {H$`m OmVm h Omo {H$ g^r {dúm{w `m H$mo AmJm_r OrdZ _ `h gwzham Adga àmá H$aZo Ho$ {be ào[av H$aVm h Ÿ& am_j O_ÊS>r _ _oar XrXr H$mo `h gå_mz àmßv hþam Wm {Ogo XoIH$a _wpo àoaum {_br Wr {OgHo$ \$bñdê$n `h gm ^m½` _wpo {_b gh$mÿ& EH$ AdmS>u Ho$ ê$n _ O gm gå_mz, Omo ß`ma Am a ñzoh _wpo àmá hþam dh EH$ gwix Adga h, EH$ ñd{u _ ñ_ {V h, Omo à{vju _wpo AnZo OrdZ _ gý_mj na MbZo H$s àoaum XoVm ahojmÿ& àmmr O Z, AemoH$ ZJa, XII Bg Am`moOZ Ho$ _mü`_ go g~go ~ S>r MrO h_ O ZY_ go Ow S>Zo Am a AnZm ^{dî` CÁÁdb ~ZmZo Ho$ {be _w{zlr H$m Amerdm X àmßv hmovm h Ÿ& gr{z`a AdmS>uO Ho$ gå_mz Ho$ {be Omo `y{zd{g Q>r Ho$ O gm JmCZ nhzmh$a g{q> {\$Ho$Q> Am a Q >m \$s Xr JB dh XoIH$a _Z JX²>JX hmo CR>m Š`m {H$ Bggo h_ ~ƒm H$mo AmJm_r OrdZ _ Hw$N> Z`m H$aZo H$s àoaum {_br h {Oggo h_ Xw~mam `h gå_mz nm gh $Ÿ& àmoj«m_ Ho$ ~mao _ Š`m H$hÿ± BVZm hr H$hÿ±Jr {H$ àmojm_ ~hþv-~hþv ~{ T>`m WmŸ& àmmr gmo{y`m, gmja (_.à.), XII I had never visited such a function in my life. It was beyond my expectation. Definitely my self and my family are satisfied. I want to suggest you that please you create a website where the contact of famous personalities should be included in the web pages so that if any one wants to get into any profession or college i.e. any thing concerning education shall get help from this website. A complete information of any particular field where Jains are working or studying should be given. Hemarith. S.J., Tumkur (Karnataka), XII Chirping Sparrow 15

16 Young Jaina Award _ em{_b hmozo H$m `h _oam Xygam Adga h Ÿ& Bgo _w{zlr Ho$ Amerdm X Ho$ gmw nmzm Eogm bjvm h {H$ O gm {H$gr VnVo hþe _éñwb _ ervb Ob go ^am gamoda {_b J`m hmoÿ& _w{zlr H$m ào_, ñzoh Am a dmëgë` go ^am Amerdm X nmh$a bjvm h {H$ _mzmo gmar Xw{Z`m H$s gån{îm h_mao D$na ~ag J`r hmoÿ& _w{zlr Ho$ {be Amhma-XmZ Ho$ {be g^r ~ƒo EH$ go a J Ho$ ewõ dó nhzo hþe O~ nrn>o-nrn>o MbVo h Vmo bjvm h _mzmo ^mav H$m H$b, AmO Ho$ gmw {~Zm {H$gr d Mm[aH$ _V^oX Ho$ gmw ^mav H$m ^{dî` CÁÁdb ~ZmZo Ho$ n{dì CÔoí` go {ZH$b n S>m hmoÿ& _w{zlr Ho$ àdmz _ ì`º$ H$s JB A Va J ^mdzmam H$mo gwzh$a Eogm bjm {H$ AJbo ~ma go Bg àmoj«m_ H$m hmo nmzm A{ZpíMV h Ÿ& _w{zlr h_ ~ƒo Vmo ~hþv N>moQ>o h Š`m H$h Ÿ& àmoj«m_ Ho$ ~hþv AÀN>m hmozo go CgH$s AmbmoMZm H$aZo dmbo B î`m bw ^r ~hþv hmovo h CZH$s ~mv gwzh$a h_ à^m{dv Z hm Ÿ& nyao ^mav _ `h EH$ AHo$bm àmoj«m_ h Ÿ& h_ ~ƒm H$m _w{zlr Ed _ Ìr g_yh Ho$ godm^mdr Am a g_{n V {_Ìm go hmw Omo S>H$a {ZdoXZ h {H$ Bg àmoj«m_ H$mo ~ÝX H$aZo O gr ~ S>r gom h_ ~ƒm H$mo Z X Ÿ& Amn Omo C{MV Am a Amdí`H$ n[adv Z h dh Adí` H$a Ÿ& O go AdmS>uO Ho$ gmw _mì EH$ hr n[adma OZ AmE± Am a `{X EH$ go Á`mXm bmoj AmZm MmhVo h Vmo CZH$s AbJ go gewëh$ (H$_ go H$_ 100/-) ì`dñwm aho {Oggo ì`dñwm H$mo {Z` {ÌV {H$`m Om gho$ÿ& 12th Šbmg H$m à{vev ~ T>mH$a 80% {H$`m Om gh$vm h Am a ^r gwyma Amn H$aZm Mmh Vmo H$a gh$vo h Ÿ& àmoj«m_ H$s ì`dñwme± g±^mbzo h_ Am a h_mao O go g^r ~ƒo AnZr n T>mB Ho$ Xm amz `Wmg ^d AnZm g_` XoH$a AmnH$m gh`moj H$aZo H$mo VËna h Ÿ& _mo{hzr O Z, gmja (_.à.), XII A student should get reward for his good performance and found Jaina Award full-fill their expectation. The arrangement done by Maitree Samooh was excellent. I do not even see arrangement like this and for such a huge crowd. We get knowledge related to Jain religion, related to our life, our studies etc. Tips that Muni Shri have given us are very useful for a successful life. I was to tell that in year 2003 we were only two students from Ganaur but when our friends knew about that (YJA) then they all want to get YJA and this year in 2005 we are 9 students from Ganaur who got this award. So, I think there is no need to tell that how YAJ encourages students for good performance in life. I feel a little saddy when I know that there are some critics for YAJ also. But I think criticism is the best guide for us to know our mistakes. So, please continue this beautiful program for us. Nitin Jain, Ganaur (Sonepat), XII ` J O Zm AdmS> H$m BVZm {demb AZwem{gV ^ì` Am`moOZ XoIH$a bjm {H$ dh Eogr H$m Zgr ew^ K S>r ahr hmojr O~ _w{zlr Zo h_ g^r ~ƒm H$mo àmoëgm{hv H$aZo Ed Y_ Ho$ à{v Ñ T>Vm aizo Ho$ {be _ Ìr g_yh O go g_{n V Am a {dz_«bmojm H$m {Z_m U {H$`m hmojmÿ& _ A^r VrZ gmb go bjmvma Bg Am`moOZ _ gpå_{bv hmozo H$m gm ^m½` nmvr Am ahr hÿ± {nn>bo df _oar ~hz H$mo AdmS> {_bm WmŸ& Bg Am`moOZ Ho$ ~mao _ Omo {OVZm ^r {bim OmE dh g~ gyao H$mo XrnH$ {XImZo Ho$ g_mz h Ÿ& h_ g^r AdmS> nmzo dmbo ~ƒo Bg àmoj«m_ (Omo h_ {ZVmÝV AnZm bjvm h ) Ho$ _mü`_ go IwX gxmmmar ~ZH$a Xygam H$mo ^r gxmmma H$s àoaum X JoŸ& Xrnmbr O Z, gmja (_.à.), XII Bg g_mamoh _ em{_b hmozm hr AnZo Amn _ Jm ad H$s ~mv h Ÿ& O Z g_mo H$mo ZB D±$MmB na nhþ±mmzo _ _ Ìr g_yh Omo H$m` H$a ahm h dh _rb H$m nëwa gm{~v hmojmÿ& ZB nr T>r nyar VmH$V go à{v`mojr narjmamo _ g\$bvm nmzo _ OwQ> OmEJr Am a _w{zlr Ho$ Amerdm X go ~wb {X`m H$mo Nw>EJrŸ& _oao Hw$N> gwpmd AJa AÀN>o bj Vmo AnZmE Om gh$vo h 1. O~ {dúm{w `m H$mo ì`{º$jv MMm Ho$ {be Am_ {ÌV H$aVo h Vmo CZ VH$ AmdmO nhþ±m gho$ Eogr N>moQ>o go ñnrh$a H$s ì`dñwm H$s Om gh$vr h Ÿ& 2. à{v^merb ~ƒm Ho$ _m±-{nvm ñd` AnZo Zm_ d joì H$s OmZH$mar Ho$ {be n{å>h$m bjmh$a Amdo Vmo AÀN>m ahoÿ& 3. n`m dau gývwbz H$s Ñ{ï> go ßbmpñQ>H$ Ho$ {Jbmg, H$Q>moar, ßboQ> Am{X H$m Cn`moJ H$_ go H$_ {H$`m OmEŸ& CgHo$ ñwmz na Xygam {dh$ën ImoO {b`m OmEŸ& 4. AdmS>u enwnì ^ah$a aqh$j O gr Hw$àWm H$mo amoh$zo _ AnZm gh`moj X Ÿ& 5. AdmS>u Ho$ {be H$m` H«$_ ñwb na S >og H$moS> Ho$ ê$n _ g\o$x Hw$Vm nm`om_m IarXZo hovw ñq>mb bjm`m Om gh$vm h {Oggo EH$ê$nVm H$m`_ ah gho$jrÿ& _ Ìr g_yh Ho$ V_m_ g_{n V {_Ìm H$m à`mg, godm ^mdzm, _XX H$aZo H$s VËnaVm àe gzr` Am a A{dñ_aUr` h Ÿ& ê$nh$ O Z, d S>m (_.à.), XII 16 Chirping Sparrow

17 narfh-{do` AmMm` _hmamo H$m CZ {XZm ~wýxobiês> _ àdoe hþam WmŸ& CZH$s H$R>moa {ZXm}f _w{z-m`m Am a AÜ`mË_ H$m gwbpm hþam kmz XoIH$a g^r à^m{dv hþeÿ& H$Q>Zr _ AmE Hw$N> {XZ hr hþe Wo {H$ _hmamo H$mo Áda hmo J`mŸ& n. OJÝ_mohZbmbOr H$s XoIaoI _ CnMma hmozo bjmÿ& gvzm go AmH$a ZraOOr ^r godm _ g b½z WoŸ& EH$ {XZ _ÀN>am H$s ~hþbvm XoIH$a n {S>VOr Zo am{ì Ho$ g_` _hmamo Ho$ Mmam Amoa _ÀN>aXmZr bjdm XrŸ& gw~h O~ _hmamo Zo _m Z Imobm Vmo H$hm {H$ `h g~ Š`m {H$`m? npês>v Zo Odm~ Vmo nhbo hr gmom {b`m Wm, gmo ~mobo {H$ ""_hmamoÿ! Amn Vmo eara Ho$ à{v {Z_m}hr hmo, CnMma ^r Zht H$aZo XoVoŸ& na Š`m H$a, Áda Ho$ H$sQ>mUwAm go AmnH$m eara BVZm {dfmšv hmo J`m h {H$ AmnH$mo H$mQ>Zo dmbo _ÀN>am H$mo nr S>m hmovr h Ÿ& CZ ~ommam H$s gwajm Ho$ {be `h CnMma H$aZm n S>mŸ&'' AmMm` _hmamo AñdñWVm Ho$ ~mx ^r Iy~ h±goÿ& H$hZo bjo {H$ ""npês>vorÿ! g gmar àmur AnZo eara Ho$ à{v Eogo hr VH $ XoH$a Cgr H$s gwajm _ bjm h Am a {ZaÝVa Xw Ir h Ÿ& _mojmwu Ho$ {be Eogr {e{wbvm go ~MZm Mm{hE Am a narfh-o` Ho$ {be VËna ahzm Mm{hEŸ& H$_ {ZO am V^r g ^d hmojrÿ& AmnZo gmyw na Eogm CngJ Š`m {H$`mŸ?'' n{ês>vor {dzv ^md go AmJ_ Ho$ AZwê$n M`m H$aZo dmbo, narfh-{do`r, {e{wbvmam go Xya ahzo dmbo, H$_ -{ZO am go VËna AmMm` _hmamo Ho$ MaUm _ PwH$ JE Am a h_oem Ho$ {be CZHo$ ^º$ hmo JEŸ& AZwemgZ _ Zo gwzm h EH$ {XZ am{ì Ho$ g_` O~ bmoj AmMm` _hmamo H$s godm _ ì`ñv Wo V~ {H$gr H$s R>moH$a bjzo go Vob H$s erer {Ja JB Ÿ& erer H$m T>ŠH$Z Iwbm Wm gmo Vob ^r \ $b J`mŸ& g^r Wmo S>m K~amE, na AmMm` _hmamo _wñh$amvo ahoÿ& gw~h AmMm` d XZm Ho$ ~mx AmMm` _hmamo MMm H$aVo-H$aVo ~mobo {H$ ""XoImo {eî` Am a erer XmoZm _ S>m Q> bjmzm {H$VZm Oê$ar h Ÿ& O go erer _ S>m Q> (T>ŠH$Z) Z bjm hmo Vmo Cg_ air H$s_Vr MrO {Ja OmVr h, Eogo hr {eî` H$mo S>m Q> (AZwemgZ Ho$ {be àvm S>Zm) Z bjmb OmE Vmo ñdàn>ýx hmozo Am a _moj_mj go {dm{bv$hmozo `m {Ja OmZo H$s g ^mdzm ~ T> OmVr h Ÿ&'' erer {JaZo H$s Bg Oam gr KQ>Zm go BVZm ~ S>m g Xoe Xo XoZm `h AmMm` _hmamo H$s {deofvm h Ÿ& - _w{z j_mgmja h_mam gmom O Jb _ ^Q>Ho$ 6 bmojm H$mo Omoa go ^yi bj ahr WrŸ& V^r CÝh \$bm go bxm Om_wZ H$m EH$ no S> {XImB {X`mŸ& 1. Iwe hmoh$a nhbo AmX_r Zo H$hm "Bg no S> H$mo H$mQ>H$a {Jam XoVo h, V~ Or^aH$a nho$ hþe Om_wZ ImE±JoŸ&' 2. Xygam H$hVm h "nyam no S> H$mQ>Zo H$s Oê$aV Zht h, ~ S>r S>m{b`m± H$mQ>H$a {JamZo go ^r H$m_ Mb OmEJmŸ&' 3. Vrgam H$hVm h "Zht, Eogm H$aZo H$s Oê$aV Zht h Ÿ& N>moQ>r S>m{b`m± H$mQ>Zo go ^r H$m_ g\$b hmo OmEJmŸ&' 4. Mm Wm H$hVm h "Aao ^mb, Om_wZ Ho$ JwÀN>o {JamZo go ^r H$m_ Mb OmEJm, N>moQ>r S>m{b`m H$mo Š`m H$mQ> Ÿ?' 5. nm±mdm± H$hVm h "Zht, ZhtŸ! JwÀN>o ^r H$mQ>H$a Š`m {JamZm? g^r no S> na M T> OmVo h Am a dht ~ R>H$a MwZ-MwZH$a nho$ hþe Om_wZ Im b Ÿ&' 6. AÝV _ N>R>m ~mobm "_oar ~mv Ü`mZ go gwzmoÿ& h_ g^r ^anoq> Im gh $, Bggo Á`mXm Vmo nho$ Om_wZ ZrMo {Jao n So> h Ÿ& BZgo `{X h_ AnZr ^yi {_Q>m gh $ Vmo D$na M T>Zo H$s, Vmo S>Zo H$s `m no S> H$mQ>Zo H$s Š`m Oê$aV h Ÿ&' gma H$hmZr _ no S> H$mo H$mQ>H$a {JamZo H$m {dmma ñdmw go ^am h Ÿ& O~{H$ ZrMo {Jao nho$ Om_wZ H$mo MwZ-MwZH$a ImZo H$m {dmma CÀM, {ddoh$nyu, ñdàn> Am a AqhgH$ h Ÿ& O Z {dkmz {dmma g Jmoð>r _w{zlr Ho$ gm{þü` _ lwvn M_r gz² 2006 Ho$ nmdz Adga na EH$ g Jmoð>r H$aZo H$m {dmma Mb ahm h, {OgHo$ {ZåZ{b{IV {df`m na Amn OmZH$mar àmá H$aHo$ `m emoynì {bi H$aHo$ ào{fv H$a gh$vo h Ÿ& gd loð> emoynì Ho$ {be 1100/- Ed {ÛVr` d V Vr` emoynì Ho$ {be /- H$s gå_mz-am{e ^ Q> H$s OmEJr Ed gd loð> emoynì Ho$ boiz H$mo g JmoîR>r _ AnZm emoynì n T>Zo H$m gm ^m½` àmá hmojm, {OgHo$ {be 1100/- _mzxò Ed {ÛVr` lour H$m {H$am`m _mj ì`` Ho$ ê$n _ àxmz {H$`m OmEJmŸ& {ZåZ{b{IV {df`m na emoy H$aHo$ emoynì {bio Om gh$vo h `m gm_j«r _ Ìr g_yh H$mo ào{fv H$s Om gh$vr h - 1. Xhr _ hmozo dmbo ~ ŠQ>r[a`m H$mo O ZXe Z Ho$ AZwgma Ìg-H$m{`H$ `m ñwmda-h$m{`h$ _ aim OmdoŸ& 2. Xhr _ MZm `m Xmb (S>mBH$m Q²>g) {_bzo na CËnÝZ hmozo dmbo ~ ŠQ>r[a`m H$s OmZH$mar VWm Cg_ gbmbdm (bma) {_bmzo na CËnÝZ hþe ~ ŠQ>r[a`m H$s OmZH$marŸ& 3. dm`w Am a Ob _ hmozo dmbo ~ ŠQ>r[a`m H$mo Ìg H$h Jo `m ñwmdaÿ& 4. Ob, dm`w Am a N>mN> _ hmozo dmbo ~ ŠQ>r[a`m _ Š`m AÝVa h Ÿ? 5. ~ ŠQ>r[a`m _ aº$, _m g Am{X nme OmVo h Ÿ? 6. ao\«$soaoq>a go ImÚ gm_j«r ~mha {ZH$mbZo na {H$VZr Xoa VH$ ~mha Ho$ dmvmdau _ gwa{jv ah gh$vr h Ÿ& S>m. AemoH$ Hw$_ma O Z, ½dm{b`a (_.à.) Chirping Sparrow 17