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10 127 ABSTRACTS On the Politica l S ign if icance of M arx Ph ilosophy of Practice He Lai It is the very important direction to deepen the studies of the philosophy of p ractice to interp reter its politi2 cal significance. Marx s philosophy of p ractice is different from the tradition of philosophy of Praxis estab2 lished by A ristotle. However, they both share the fam ily resemblance. The separation between individual subjectivity and social community in modern context is the basic background of Marx s philosophy of p ractice. It is the basic interest ofmarx s philosophy of p ractice to integrate this separation by the critique of civil society. Therefore, Marx s philosophy of p ractice has its clear significance, which disp lays in the follow2 ing aspects: one is emancipation politics ; another is the regulation mode of social political institution. Herm eneutics of Cap ita l KarlMarx Particular W ay to the Exp loration and Criticism of Modern Society Yu W ujin Quite unlike the traditional philosophy, essentially,marx s philosophy is the philosophy of econom y and its core is a hermeneutics of cap ital, regarding cap ital as the leading p rincip le of understanding, exp laining and criticizing modern society. By inspecting the following four aspects cap ital and metaphysics, cap ital and aliened labor, cap ital and econom ic power, cap ital and relations of p roduction, this paper tries to disp lay the main content, fundamental features and contemporary meanings of Marx s hermeneutics of cap ital. On the L ife2con sc iousness of Ch inese Ph ilosophy W u Xueguo Unlike the negative attitude of Indian and W estern metaphysics towards the worldly life, Chinese philoso2 phy has always m aintained a life2consciousness. Nevertheless the traditional Chinese concep t of life m eans in fact only natural life and has little sp iritual value. B uddhism introduced the negative attitude of Indian tradition towards natural life in China, moreover the Chinese Buddhism inherited the idealism of the Indian tath gata2 garbha theory, and the Chan B uddhism connected the idealism w ith the traditional Chinese life consciousness, all of which have made notable impacts on the development of Chinese life consciousness. The neo2confucian2 ism of Song dynasty at first inherited the life consciousness of p re2q in Confucianism; The Cheng brothers and Zhu Xi elaborated the distinction between the physical and the metaphysical, but their life concep t is still a natural life. It is the Xing Xue of W ang Yangm ing that first merged the absolute idealism derived from the Buddhist philosophy and the Confucian life consciousness into one, so it is up to this mom ent that the Confu2 cian life concep t was turned interior, and converted into a sp iritual life. D istinction of Reference Cond ition s in RW R and ItsW eak Ground Ye Chuang In his new theory of reference, namely, RWR ( Reference W ithout Referents), Sainsbury claim s that

( being qua being) , (material2. (ontology of reason), ( 02JAZJD720005) 2004 ( 05FCZD008),

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