K atj a paluru ngurrangka nyinapayi. Paapa palumpa kukaku yankupayi waṉma lin g ku, y a la tji kutu. Ngula ngalya kuḻ parra wiya nyangu k a tja
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1 PANGKAḺANGUNYA UḺA WIIMANYA August Illu s tr a tio n s by Thomas Stevens. S to ry by Obed R aggett. Waaḻ angka p iip a p a ly a lp a y ilu palyaṉu n g a a tja, Yukutja 1981ngka. Thomas Stevensl u p i wakaṉu. Ingkaṯ a R aggettlu yara ngaatja wakaṉu.
2 K atj a paluru ngurrangka nyinapayi. Paapa palumpa kukaku yankupayi waṉma lin g ku, y a la tji kutu. Ngula ngalya kuḻ parra wiya nyangu k a tja palumpa.
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4 Paluru n g u rriṉu palumpa katjaku "Y a a ly tji anu ngayuku ka tja? " N gurriṉu paluru puḻ i katu, karru puntu t j u ṯ a, karru wiima t j u ṯ a. Wiya nyangu, Piyuku anu. N gurriṉu paluru puḻ i karru t j u ṯ a, wiya nyangu. N gurriṉu ngurra i l a l p i, wiya nyangu.
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6 Piyuku karruwana anu, Yankula nyangu k a tily k a k u tju. Nyangu, m a n ytjira kuḻ t j u ṉu. K u liṉu, "Y a a lytjin g u ru ngaatja?" Miṯ uṉu, Wanara kutjupa nyangu. M a nytjira kuḻ t j u ṉu.
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8 Wanara nyangu katjupa. Kuḻ t j u ṉu, kuḻ t j u ṉu, kuḻ t j u ṉu. Wanara nyangulpi k a tily k a palunya mantangka, P ilk i n y iṯ itja n u. Paluru manta palunya yuṯ uḻ unu, k a tily k a lu r r tju palunya ngalkuṉu kuḻ t j u ṉu lp i manta w in ki. K a tily k a manta t j u ṯ a kuḻ t j u ṉu.
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10 Paluru kuḻ pangulpi ngurra kuḻ p i palumpakutu. Wiima n g a rrirra paluru pakara yulkapatjunu. Yulkapatjanu uḻ a palumpa pakaṉu k a t lily k a tja n u, mantatjanu. Uḻ a p a lu rulingku panya paapalu kanyiṉu tja.
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12 Paapalu t ja p iṉu, "Y a a ly tjirrin g u uḻ a?" Uḻ alu w atjaṉu, "Pangkaḻ angulu ngayunya pungu. Paluru kuḻ pangu n y a rra tja, w ilu ra rra ". Paapanya wangkangu, "Ngayulu ankula palunya pungkuku", Paluru k a tji t j u ṯ a m a n y tjilk a tirra yanu. K a tji winta t j u ṯ a katingu, t jin a wanaṉu. Wanara tjunkukatingu k u tja rra ngururrpa. K a tirra k u tja rra kutjupa ngaratjunkukatingu, katingu k u tja rra. K u tjg rra tja rra n g k u pika palunya pungkunytjaku. Y ilt a lp i paluru k u tja rra p ik a rrin g a n g i.
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14 K alalpi paluru y ila rrin g u k a tji palulakutu, paluru w inta k u tja rra wan tik a tin g u tja. Palula k a t ji w iyarringu. K u tja rra m a n ytjiṉu, paluru p iyuku lp i p ik a rrin g a n g i. Piyuku w iya rrin gu, K u tja rra m a n ytjiṉu, Piyuku w iyarringu ngurra ila rrin g a n y in g k a. Uḻ a lu lp i k u tja rra yungu, Wakara y ilu n ta n u lp i Pangkaḻ angu palunya w ilu ra rra tja n u. Anulpi paapararra m irri pungkukatirra.
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16 The son would always stay in the camp while his father went out far away hunting for meat. One day the father returned and couldn't see his son. The father searched for him, wondering where he could be, He searched high up in the rocks. He searched the big creeks and the small creeks. He didn't see the boy. He went out again. He searched all the hills and creeks, but couldn't find him. He searched the nearby camps. He couldn't find him anywhere. Again he went out along the creeks, on the way he saw a maggott. He looked at it, and he picked it up and swallowed i f "Where does this come from?" he wondered He followed its tracks. And then he saw another one. He picked it up and swallowed it. He followed the tracks and then saw some more. He ate and ate and ate. And then at last he saw the place in the ground where the maggotts were coming from. The soil there was wet with fat. He gathered the soil together a n d ate it all up, the earth and the maggotts all together as one. He returned to his home in the cave. He lay. dawn for a little while and then got up and vomited. From that vomit, from the maggotts and the earth, his boy appeared. It was indeed the son that the father used to have. "What happened to you,boy"? the father asked. "A Pangkalangu killed me," he replied. "He's gone back there, to the west". "Well I'll go and kill him", said the father. He fetched his spears and went.
17 This work is from the Living Archive of Aboriginal Languages If you have any questions or wish to access information concerning this work, please contact us at Use of this work is subject to the User License Agreement available at This work is licensed under a Creative Commons Attribution Noncommercial No Derivs 3.0 Licence Australia which appears as follows: This licence allows users to share, copy and redistribute the work in any medium or format provided they: (i) give appropriate credit, provide a link to the licence, and indicate if any changes were made to the work. Users may do so in any reasonable manner, but not in any way that suggests that we endorse the user or their use; (ii) do not use the work for commercial purposes; (iii) do not distribute the modified work if they remix, transform or build upon the work, and (iv) do not apply legal terms or technological measures that legally restrict others from doing anything that the licence permits. The full terms of the licence can be found at The creators of this work assert their moral rights to: be identified and named as the creators of this work. This means that if you reproduce the work, you must identify these creators; take action if this work is falsely attributed as being someone else s work; and take action if this work is distorted or treated in a way that is harmful to their honour or reputation. This means that the creators of this work have the right to object to distortion, mutilation or other modification of, or derogatory action in relation to the work. If you share this work, you must identify the creators named in this work and on the Living Archive of Aboriginal Languages website and abide with all other attribution requirements under the Creative Commons licence. Note that any action that is in breach of the moral rights of the author will give rise to a right of the creators to take legal action under the Copyright Act 1968 (Cth). Do not remove this notice Tel: (08) livingarchive@cdu.edu.au
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