K A ḺI PIKARRIKITJA.
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1 K A ḺI P A LY A R A PIKARRIKITJA.
2 KAḺI PALYARA PIKARRIKITJA.
3 Copyright 1985 Papunya Literature Production Centre. Illustrated by; Dennis Nelson. Pintupi / Luritja. Printec and Published by the Papunya Literature Production Centre. JULY Produced with the assistance of the Aboriginal Arts Board. ISBN
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5 1. Wati kutju nyinapayi tjaṯangka puḻ ingkakutu. Paiuru wilytja palyaṉu watiya iṯarangkakutu. Tjiṉṯungka paluru ngarrirra warungkakutu pakara kuḻaṯa kutjarra, tjuṯinypa kutju, mirru, kuṯitji mantjiṉu.
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7 2. Wati paluru mantjira anu tjaṯakutu, watiya wanari palya nyakunytjaku waṉmalingku, kaḻi palyanytjaku.
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9 3. Wati paluru kuḻata,mirru, kuṯitji tjuṯinypa mantangka tjuna puḻ ingkakutu. Paluru atura kaṯantankula yurrkuṉu. Paluru parrka tjina yuṉngu tjunu, tjina kampapayingka. i
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11 4.Wati paluru wilytjangka nyinarra kaḻ ilpi palyani. Kutjupanya yirriṯi palyara tjunu mantangka.
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13 5. Kaḻ i palyara paiuru ngurrakutu ngalyanu. Ngalyankula paluru nyangunku ngaṉa wilytja palumpa kampanyingka. Paluru nyangunku palumpa kuḻata kutjarra kilytjunpa mantangka ngarrinyingka. Kala, tjina kutjarra nyangu.
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15 6. Paluru wayilangku tjina wanaṉu. Paluru talinguru nyangu wati kutjarra watiyangka ngaranyingka. Kutjupangku kapi tjikiṉ ingi, kapi paṉṯu pilatjanu. Kutjupalu wirriḻ ikutu nyangangi kapi. Wati paluru ngalya paṉkaranangi palula kutjarrakutu.
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17 7. Wati paluru nyangu wati palunya kutjarra yanku ngarrinyingka. Wati kutjupa katukutu ngarringi, m irru yila tjunkula. Kanya kutjupanya watiyangka ngampatjunkula ngarringi. Kuḻaṯa palumpa kutjarraku pulanku ngaratjunu watiyangka.
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19 8. Wati paluru yankukatirra tjuṉṯa palunya kutjarra wakaṉu. Kutjupa nyinatjunkula wakaṉupaluru puṯu kuḻaṯa yurrkuṉu. Wati kutjupa ngararra watjaṉu, "Wati kalatjunu wakaṉu". Wati paiuru watjaṉu "Ngayulu nyupalinya kaḻ ingkulpi rungkalku".
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21 9. Wati paluru ngararra watjaṉu, "Nyupali nyaaku ngayuku wilytja kutjaṉu?". Paluru waṉ ingu kuḻaṯa kuṯitji mantakutu. Paluru kaḻ i kutjarratjarra ngarangi piyuku runkunytjaku.
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23 Making a boomerang for fighting. 1. One man lived in the bush near the hills, he had made a windbreak next to the white gums. One morning after sleeping by the fire, he got up and picked up his two spears, a hitting stick, shield and spear thrower. 2. With them he went out bush to find a good mulga tree, somewhere far away, with which to make a boomerang. 3. He put his spears, spear thrower,hitting stick and shield down on the ground near a hill. He chopped and broke off some bark. He put some branches under his feet because they were burning. 4. Now he is in the shade making a boomerang. One that he has made already he has put down on the ground next to him.
24 5. After he made the boomerangs he went back to his camp. As he came towards his camp he saw that his windbreak had been burnt down. Then he saw his two spears lying broken on the ground. Finally he saw two footprints. 6. He got very angry and decided to follow the tracks. From the top of a sandhill he saw two men standing in the shade. One man was drinking water from a salt lake, the other one was looking out across the water. So the angry man decided to sneak up on the two of them. 7. He saw that they were asleep. One man was sleeping sitting up with his spear thrower close to him. The other man was sleeping lying against the tree. Their spears were standing up leaning against the tree.
25 8. The angry man speared them in the thigh while they were still sleeping. One of the men stayed sitting on the ground, he couldnt pull the spear out. The other man stood up and said " Man, you've already speared me". But the only reply was "Now I'm going to throw a boomerang at you two!" 9. There he stood saying "Why did you two burn my windbreak?" He threw his spear and shield on the ground and stood with his two boomerangs ready to throw at them.
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27 This work is from the Living Archive of Aboriginal Languages If you have any questions or wish to access information concerning this work, please contact us at Use of this work is subject to the User License Agreement available at This work is licensed under a Creative Commons Attribution Noncommercial No Derivs 3.0 Licence Australia which appears as follows: This licence allows users to share, copy and redistribute the work in any medium or format provided they: (i) give appropriate credit, provide a link to the licence, and indicate if any changes were made to the work. Users may do so in any reasonable manner, but not in any way that suggests that we endorse the user or their use; (ii) do not use the work for commercial purposes; (iii) do not distribute the modified work if they remix, transform or build upon the work, and (iv) do not apply legal terms or technological measures that legally restrict others from doing anything that the licence permits. The full terms of the licence can be found at The creators of this work assert their moral rights to: be identified and named as the creators of this work. This means that if you reproduce the work, you must identify these creators; take action if this work is falsely attributed as being someone else s work; and take action if this work is distorted or treated in a way that is harmful to their honour or reputation. This means that the creators of this work have the right to object to distortion, mutilation or other modification of, or derogatory action in relation to the work. If you share this work, you must identify the creators named in this work and on the Living Archive of Aboriginal Languages website and abide with all other attribution requirements under the Creative Commons licence. Note that any action that is in breach of the moral rights of the author will give rise to a right of the creators to take legal action under the Copyright Act 1968 (Cth). Do not remove this notice Tel: (08) livingarchive@cdu.edu.au
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