Pythagoras. Pythagoras of Samos. Pythagoras and the Pythagoreans. Numbers as the ultimate reality

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Pythagoras Numbers as the ultimate reality 1 Pythagoras of Samos Born between 580 and 569. Died about 500 BCE. Lived in Samos,, an island off the coast of Ionia. 2 Pythagoras and the Pythagoreans Pythagoras himself lived earlier than many of the other Pre-Socratics and had some influence on them: E.g., Heraclitos,, Parmenides, and Zeno Very little is known about what Pythagoras himself taught, but he founded a cult that promoted and extended his views. Most of what we know is from his followers. 3

The Pythagorean Cult The followers of Pythagoras were a close- knit group like a religious cult. Vows of poverty. Secrecy. Special dress, went barefoot. Strict diet: Vegetarian Ate no beans. 4 Everything is Number The Pythagoreans viewed number as the underlying structure of everything in the universe. Compare to Thales view of water, Anaximander s apeiron, Anaximenes air, Heraclitos,, change. Pythagorean numbers take up space. Like little hard spheres. 5 Numbers and Music One of the discoveries attributed to Pythagoras himself. Musical scale: 1:2 = octave 2:3 = perfect fifth 3:4 = perfect fourth 6

Numbers and Music, contd. Relative string lengths for notes of the scale from lowest note (bottom) to highest. The octave higher is half the length of the former. The fourth is ¾, the fifth is 2/3. 7 Geometric Harmony The numbers 12, 8, 6 represent the lengths of a ground note, the fifth above, and the octave above the ground note. Hence these numbers form a harmonic progression. A cube has 12 edges, 8 corners, and 6 faces. Fantastic! A cube is in geometric harmony. 8 Figurate Numbers Numbers that can be arranged to form a regular figure (triangle, square, hexagon, etc.) are called figurate numbers. 9

Special significance was given to the number 10, which can be arranged as a triangle with 4 on each side. Called the tetrad or tetractys. The Tetractys 10 The significance of the Tetractys The number 10, the tetractys,, was considered sacred. It was more than just the base of the number system and the number of fingers. The Pythagorean oath: By him that gave to our generation the Tetractys,, which contains the fount and root of eternal nature. 11 Pythagorean Cosmology Unlike almost every other ancient thinker, the Pythagoreans did not place the Earth at the centre of the universe. The Earth was too imperfect for such a noble position. Instead the centre was the Central Fire or, the watchtower of Zeus. 12

The Pythagorean cosmos -- with 9 heavenly bodies 13 The Pythagorean Cosmos and the Tetractys To match the tetractys, another heavenly body was needed. Hence, the counter earth, or antichthon, always on the other side of the central fire, and invisible to human eyes. 14 The Pythagorean Theorem 15

The Pythagorean Theorem, contd. Legend has it that Pythagoras himself discovered the truth of the theorem that bears his name: That if squares are built upon the sides of any right triangle, the sum of the areas of the two smaller squares is equal to the area of the largest square. 16 Well-known Special Cases Records from both Egypt and Babylonia as well as oriental civilizations show that special cases of the theorem were well known and used in surveying and building. The best known special cases are The 3-4-53 5 triangle: 3 2 +4 2 =5 2 or 9+16=25 The 5-125 12-1313 triangle: 5 2 +12 2 =13 2 or 25+144=169 17 Commensurability Essential to the Pythagorean view that everything is ultimately number is the notion that the same scale of measurement can be used for everything. E.g., for length, the same ruler, perhaps divided into smaller and smaller units, will ultimately measure every possible length exactly. This is called commensurability. 18

Commensurable Numbers Numbers, for the Pythagoreans, mean the natural, counting numbers. All natural numbers are commensurable because the can all be measured by the same unit, namely 1. The number 25 is measured by 1 laid off 25 times. The number 36 is measured by 1 laid off 36 times. 19 Commensurable Magnitudes A magnitude is a measurable quantity, for example, length. Two magnitudes are commensurable if a common unit can be laid off to measure each one exactly. E.g., two lengths of 36.2 cm and 171.3 cm are commensurable because each is an exact multiple of the unit of measure 0.1 cm. 36.2 cm is exactly 362 units and 171.3 cm is exactly 1713 units. 20 Commensurability is essential for the Pythagorean view. If everything that exists in the world ultimately has a numerical structure, and numbers mean some tiny spherical balls that occupy space, then everything in the world is ultimately commensurable with everything else. It may be difficult to find the common measure, but it just must exist. 21

Incommensurability The (inconceivable) opposite to commensurability is incommensurability, the situation where no common measure between two quantities exists. To prove that two quantities are commensurable, one need only find a single common measure. To prove that quantities are incommensurable, it would be necessary to prove that no common measures could possibly exist. 22 The Diagonal of the Square The downfall of the Pythagorean world view came out of their greatest triumph the Pythagorean theorem. Consider the simplest case, the right triangles formed by the diagonal of a square. 23 Proving Incommensurability If the diagonal and the side of the square are commensurable, then they can each be measured by some common unit. Suppose we choose the largest common unit of length that goes exactly into both. 24

Proving Incommensurability, 2 Call the number of times the measuring unit fits on the diagonal h and the number of time it fits on the side of the square a. It cannot be that a and h are both even numbers, because if they were, a larger unit (twice the size) would have fit exactly into both the diagonal and the side. 25 Proving Incommensurability, 3 By the Pythagorean theorem, a 2 + a 2 = h 2 If 2a2 2 = h 2 then h 2 must be even. If h 2 is even, so is h. Therefore a must be odd. (Since they cannot both be even.) 26 Proving Incommensurability, 4 Since h is even, it is equal to 2 times some number, j. So h = 2j. 2 Substitute 2j2 for h in the formula given by the Pythagorean theorem: 2a 2 = h 2 = (2j) 2 = 4j4 2. If 2a2 2 = 4j4 2., then a 2 = 2j2 2 Therefore a 2 is even, and so is a. But we have already shown that a is odd. 27

Proof by Contradiction This proof is typical of the use of logic, as championed by Parmenides, to sort what is true and what is false into separate categories. It is the cornerstone of Greek mathematical reasoning, and also is used throughout ancient reasoning about nature. 28 The Method of Proof by Contradiction 1. Assume the opposite of what you wish to prove: Assume that the diagonal and the side are commensurable, meaning that at least one unit of length exists that exactly measures each. 29 The Method of Proof by Contradiction 2. Show that valid reasoning from that premise leads to a logical contradiction. That the length of the side of the square must be both an odd number of units and an even number of units. Since a number cannot be both odd and even, something must be wrong in the argument. The only thing that could be wrong is the assumption that the lengths are commensurable. 30

The Method of Proof by Contradiction 3. Therefore the opposite of the assumption must be true. If the only assumption was that the two lengths are commensurable and that is false, then it must be the case that the lengths are incommensurable. Note that the conclusion logically follows even though at no point were any of the possible units of measure specified. 31 The Flaw of Pythagoreanism The Pythagorean world view that everything that exists is ultimately a numerical structure (and that numbers mean just counting numbers integers). In their greatest triumph, the magical Pythagorean theorem, lay a case that cannot fit this world view. 32 The Decline of the Pythagoreans The incommensurability of the diagonal and side of a square sowed a seed of doubt in the minds of Pythagoreans. They became more defensive, more secretive, and less influential. But they never quite died out. 33