O9A Seven Antinomian Essays

Transcription

1 O9A Seven Antinomian Essays Contents Editorial Preface The Satanic Bible The European Satanism Of The O9A Understanding Neo-völkisch Satanism The O9A And AWD A Summary Another Academic Misinterpretation Of The O9A Let Us Be Honest Theory Of The Holocaust Editorial Preface Presented here are seven antinomian essays previously published on the T.W.S. Nexion wyrdsister weblog. Four of the essays concern the difference between (i) Satanism as understood and advocated by the Order of Nine Angles (O9A, ONA) and (ii) the 'modern American' type of Satanism manufactured by Howard Stanton Levey - better known under his aliases of Anton LaVey and Anton Szandor LaVey - and propagated by him and by his Church of Satan. The two essays by Rachael Stirling - titled The European Satanism Of The O9A and Understanding Neo-völkisch Satanism respectively - are particularly heretical and controversial dealing as they do with National Socialism and opposition to those who for millennia have considered themselves as "chosen" by their monotheistic God, Jehovah. Equally heretical and controversial - if not more so - are the polemic Let Us Be Honest and the essay titled Theory Of The Holocaust.

2 The fifth essay - Another Academic Misinterpretation Of The O9A - references primary sources and details the errors made in a 2017 academic paper which analysed the Order of Nine Angles document The Culling Texts. As the TWS essays were written at different times and by various authors there is some overlap of content. The weblinks cited in the essays were valid as of May 2018 ev. We have corrected a few typos of the weblog versions of the essays. T.W.S. Nexion 129 yf The Satanic Bible Introduction The following article, first published in 127yf under the title On Hangman's Acre, {1} illustrates the thesis in the essay The European Satanism Of The O9A (see below) about the fundamental difference between the "folkish" Satanism of the Order of Nine Angles and the materialistic, mundane, 'satanism' propagated by Howard Stanton Levey. Furthermore, as the author of On Hangman's Acre wrote in the essay On An Exeat Weekend In Rural England, it is "no coincidence that some O9A folk from other parts of the Isles of Britain or from the USA and Europe take the trouble to visit rural south Shropshire and some rural parts of Herefordshire. For there, embedded, are the sinister-numinous origins of the sinisterly-numinous O9A: far removed from the unbalanced urbanism the causal abstractions of the likes of Howard Stanton Levey and Aquino and their mostly urban-dwelling followers. To intuitively feel the aura as when night falls of such places as Corndon Hill, Hell Peak and Hangman's Acre (near Norton) is to appreciate a different way of living, an older more pagan tradition, where awareness of the supernatural existed (and exists) alongside generational folk myths and legends, bringing thus an appreciation of acausal Time and how over centuries communities of humans toiled and developed a certain balance between themselves and Nature. It is then easy, for example, to see how and why O9A rites such as Internal Adept exist; what the Camlad (or Rounwytha) rite of the Abyss does; what Esoteric Chant really signifies and presences; what lies beyond the mythos of The Dark Gods; why the religion of the Nazarene is unbalanced; why the O9A has a specific esoteric vocabulary; what the O9A's Labyrinthos Mythologicus is all about; and why the Seven Fold Way is a modern anados, balancing Insight Roles (often in the modern urban world) with such development of esoteric empathy as the rite of Internal

3 Adept, the practice of Esoteric Chant, the playing of The Star Game, and the rite of the Abyss, produce. To travel to, to then dwell for a long weekend or longer, in such places is to know beyond words; to thus find such answers as place the O9A into the correct, a particular Aeonic and folkish, perspective, and to appreciate how and why it is so very different from, and independent of, all other contemporary occult groups and movements." {1} T.W.S. Nexion 129 yf {1} Haereticus: Satanic Polemics Of A Propagandist. The two volume work is available at For decades the sagacious have known that the mass produced and much hyped book The Satanic Bible written by Howard Stanton Levey, the Yahodi, and infested as it is (like the works of Crowley) with Hebrew names, was not only an unoriginal mishmash of ideas plagiarised from other authors but also did not represent Satanism modern or otherwise, and as an occult praxis or a personal philosophy in any way at all. His mishmash of plagiarised ideas included those of Ayn Rand, Nietzsche, Aleister Crowley, the author of 'Might Is Right', and authors such as Anthony Ludovici (who enthusiastically propagated and popularized the ideas of Nietzsche), while his mishmash of allegedly satanic rituals and practices derived from the Magian grimoire tradition and the grandly-named Hermetic Order of The Golden Dawn (infested as it also was with the Magian grimoire tradition). In addition as befits his reliance on the likes of Ayn Rand Levey the Yahodi removed Satan both from the realm of the aristocratic and the realm of the supernatural, and placed him firmly in the realm of materialism, as an icon of egoism, of selfish indulgence, of the plebeian, and neglecting as Levey did (probably in his ignorance) the original meaning of the name Satan and the term Satanist. Thus, as noted in Part One of these Satanic Polemics, (i) "in practical terms despite all the puffery surrounding him and his brand of so-called satanism Levey eulogized some of the types of people you'll find in jails and made them (at least before they got caught) into some sort of human ideal of the archetype for his brand," and (ii) that a satan is "some human being or beings who 'diabolically' plot or who scheme against or who are 'diabolically' opposed to those who consider themselves as 'chosen' by their monotheistic God," that is, opposed to the Jews.

4 In addition, the archetype of Satan was before Levey made him materialistic and plebeian always associated by his occult admirers either with the heroic figure of Prometheus and/or with the elitism, the manners, the life-style, of those who were aristocratic by nature, in terms of character. Which character, for instance, predisposed men to be chivalrous toward women and to treat them as equals. As the pseudonymous Anton Long wrote, "Outwardly, in terms of persona and character, the true Dark Arts are concerned with style; with understated elegance; with natural charisma; with personal charm; and with manners. That is, with a certain personal character and a certain ethos. The character is that of the natural gentleman, of the natural noble lady; the ethos is that of good taste, of refinement, of a civilized attitude [ ] Inwardly, the true Dark the sinister Arts are concerned with self-control, discipline, self-honesty; with a certain detachment from the mundane." {1} "One of the manifest errors distortions of the Left Hand Path, and of the Satanic, Magian Occultism so prevalent in the West, in the past, as still now, is its patriarchal nature and the fact that it is dominated by the de-evolutionary doctrine of so-called 'might is right' and thus dominated by and infested with male specimens of Homo Hubris who have no sense of honour, no culture, no empathy, no arête, little or no self-honesty, little or no manners, but who instead possess a bloated ego and a very high opinion of themselves." {2} This aristocratic Satan (represented to some extent by Milton in Paradise Lost, by Marlowe in his Faustus, and by William Blake) was, for example, the archetype of many if not most pre-leveyian satanist underground (always small and selective) groups such as the 1960s Yorkshire based Temple of the Sun which recruited Anton Long and whose satanic rituals included "a ritual drama involving a personified Mars and Venus, a Chorus (after the manner of Greek tragedy) and a musical accompaniment." {3} Despite all this, Levey has been lauded as "the founder of modern satanism" with his book used as a guide to 'satanism' by those who declare and have for decades declared that they are 'satanists', with it being common practice by most academics and such self-declared 'satanists' for all non-leveyian Satanists and Satanic groups to be regarded as having been inspired in some way by Levey even if their occult praxises and/or their occult philosophy differs in every respect from the mish-mash produced by Levey. Indeed, this lauding of Levey the Yahodi, and this practice of opining that all modern non-leveyian Satanists and Satanic groups were influenced by him and his book has now become a dogma, the accepted orthodoxy, a prevailing assumption, even though and for example not one person academic or otherwise has, using primary sources, provided any evidence that the occult philosophy of the pseudonymous Anton Long or the occult praxises of his Order

5 of Nine Angles (O9A, ONA) are indebted in any way to Levey. For were latter-day satanists or academics to study primary O9A sources {4} in a scholarly way they would find an esoteric philosophy, and occult praxises, which are completely independent of not only Levey the Yahodi, but also of the Magian-grimoire and qabalistic, traditions of the likes of Crowley, Aquino, and the 'Hermetic Order of The Golden Dawn'. They would find an elitist, an aristocratic, satanism, true to the original meaning of the name Satan and the term Satanist. They would find an older occult, European, paganism totally free of later Magian influence. They would find a hermetic anados influenced by Greco-Roman culture, and thus a hermeticism untainted by both later Magian-inspired occultism and Nazarene influence. In brief, they would find an older satanism and a type of occultism a tradition almost completely overlooked or ignored by academics, fixated as they have been and still are on the likes of Levey the Yahodi and Crowley the drug addict and egoist, both of whom exemplify the materialism, the egoism, the patriarchal ethos, that still so dominates the modern West. Hangman's Acre Here, in such Marcher places as these in the Isles of Britain the still rural borderlands between Shropshire, Herefordshire and Wales there is a reminder of an almost lost pagan past and especially of that connection to the supernatural (the acausal) realm wherein dwelt such supernatural/acausal beings as Satan, reminder as such beings were of our own place in the cosmos and thus of how the 'magick' of the medieval grimoires (with their Hebrewesque demons) and the 'magick' of Crowley et al was and is so grandiloquent and delusional as to be laughable. As Anton Long noted: "Esoterically (as distinct from exoterically) the Satanism of the Order of Nine Angles is defined as the acceptance of, or a belief in, the existence a supra- personal being called or termed Satan, and an acceptance of, or a belief in, this entity having or being capable of having some control over, or some influence upon, human beings, individually or otherwise, with such control often or mostly or entirely being beyond the power of individuals or collocations of individuals to control by whatever means. This, obviously, places us in opposition to the mundane Satanism of modern self-described Satanists, for whom Satan is some archetype in the Jungian or Lockian sense and/or a useful symbol of egoism, pride, and antinomianism. Which mundane Satanism is both in essence and in practice redolent of what is Magian, the materialistic belief that the individual is the most important thing, and that the individual, either alone or collectively, can master and control everything (including themselves) if they have the right techniques, the right tools, the right method, the right ideas, the right words, the right training, and/or money, power, influence. That human beings,

6 therefore, have to quote a cliché often used by mundanes nothing to fear but fear itself, because self-conceited humans are or can be in control. In terms of magick/sorcery, what is Magian is manifest in the conceited, illusory, statements I command the powers and reality is what I make it or what I perceive it to be " {5} There is also here, in such places, a reminder of what some old ONA stories such as the one titled Hangster's Gate, set in a place not that far from Much Wenlock evoked: a local rural world where offerings were still made to that other hidden world to ensure personal and family well-being, and good crops, and healthy livestock. Offerings made because of feeling, knowing without words, that we are nexions: connected to and between two worlds. A feeling, a wordless ancient knowing, that the materialistic, egoistic, 'satanism' of Levey the Yahodi would destroy and has destroyed in those who have taken his dehortations seriously. In contrast, what the O9A does, has done, and can do, is bring back that sense of belonging; that wordless knowing, and which can presence again such connections such sinisterly-numinous connexions as can place us in perspective and by which we, as individuals, can via an occult anados change ourselves: that is, consciously evolve. Haereticus 127yf {1} The Gentleman's and Noble Ladies Brief Guide to The Dark Arts. 119 Year of Fayen. The text is included in the compilation The Joy of The Sinister: The Traditional Satanism Of The Order Of Nine Angles, available at {2} Questions From A Modern Rounwytha Initiate, e-text, 122 yfayen {3} Some Questions About The Order of Nine Angles (2016). Part One. e-text (pdf), As the O9A have noted, some of the texts from this Temple of the Sun were included in the microfilm that, in the early 1990s, Anton Long supplied to several academics including Professor Jeffrey Kaplan. {4} Sources such as are contained in the compilations The Complete Guide To The ONA (seventh edition, 2015, 1460 pages) and The Esoteric Hermeticism Of The Order Of Nine Angles (2016, 159 pages). {5} Copula cum Daemone 0, e-text, 121yf. Editorial Note: The text is included under the title Copulating With Demons in the 2015 pdf compilation available at

7 The European Satanism Of The O9A An Heretical Presencing O9A Satanism That the Order of Nine Angles (O9A, ONA) have an understanding of Satan and of Satanism that is the diametrical opposite of the 'satan' and the American 'satanism' propagated by Howard Stanton Levey and those inspired by or following Levey-type 'satanism' {1} is neither generally appreciated nor correctly understood given that, according to the interpretation of the TWS Nexion and some other nexions, O9A Satanism is exoterically in a practical, outward, non-occult way manifest (presenced) in the National Socialism of The Third Reich and in the revisionist National-Socialism (the neo-nazism) of the Reichsfolk movement based as the Reichsfolk movement is on folk communities, clans, and tribes, as opposed to the concept of The State which was the basis for the National Socialism of The Third Reich. {2} For Levey and his followers, 'satan' is a symbol of the carnal, the selfish, the egoistic, nature of human beings, with 'satanism' understood as manifesting the raison d'êtres of 'might is right', of 'lex talionis', and of ideas such as Ayn Rand's Objectivism. {3} For the O9A, Satan is an archetype of those "human beings or [supernatural] beings who 'diabolically' plot or who scheme against or who are 'diabolically' opposed to those who consider themselves as 'chosen' by their monotheistic God." {4} Since those who consider themselves as so chosen by God/Jehovah are the Jews, and latterly, Zionists, then O9A Satanism is, exoterically, in practical terms, (i) opposition to those people and to those ideas which manifest the character, the nature, the ethos, the physis, of that people {5} and (ii) opposition to Zionism and the Zionist entity that currently occupies Palestine. {6} In esoteric terms, O9A Satanism is manifest in the modern heresy of 'holocaust revisionism' and in a 'sinister dialectic' which seeks through sorcery and other more practical means (including Insight Roles) to undermine the current status quo of nation-states (with their impersonal, supra-personal, laws) and replace them with folk communities, clans, and tribes, based on the ethos, the law, of personal honour (the logos of kindred honour). In contrast to the 'satanism' of Levey and his followers, O9A Satanism Aeonically understood and appreciated via the 'sinister-numinous tradition' and the Seven Fold Way {7} manifests the Western, the Greco-Roman, ideals of arête (ἀρετή), of the beautiful (τὸ καλόν), of nobility (τὸ ἀγαθόν), of Ciceronian service and loyalty to the folk/community (πόλις) and of an aristocratic ethos (καλὸς κἀγαθός). {8} Thus the O9A rejects and repudiates the raison d'êtres of 'might is right', of 'lex

8 talionis', and of ideas such as Ayn Rand's Objectivism, describing them as plebeian and stating, for example, that the principle of 'might is right' is the instinct, the raison d'être, of the cowardly bully and the rapist. {9} A European Satanism In contrast to the "Ayn Rand with trappings" egoistic 'satanism' of Levey and his followers, the Satanism of the O9A presences what fascism, and the National Socialism of The Third Reich and the National-Socialism of the Reichsfolk movement, presenced and presences: the classical, the Greco-Roman, and the Western (the European, Faustian) ethos. Which ethos is essentially pagan. {10} It is therefore no coincidence that one of the five fundamental principles Occult traditions of the Order of Nine Angles is "the way of defiance of and practical opposition to Magian abstractions," (11) since the O9A use the term Magian "to refer to the hybrid ethos of Yahoud and of Western hubriati, and also refers to those individuals who are Magian by either breeding or nature. The essence of what we term the Magian ethos is inherent in Judaism, in Nasrany, and in Islam. To be pedantic, we use the term Magian in preference to the more commonly used term Semitic to describe the ethos underlying these three major, and conventional, religions, since the term Semitic is, in our view, not strictly philologically correct to describe such religions." {12} Thus, when academics, and others, describe the O9A as representing "Nazi Occultism" or as espousing "neo-nazi beliefs" they are, in essence, correct even though the O9A understanding of the National Socialism of The Third Reich is quite different from the pervasive modern, Magian derived, image of National Socialism, founded as that image is on 'the holocaust' and which 'holocaust' the O9A describe, in their Mass of Heresy, as "a lie." {13} That denial of 'the holocaust' is now a criminal offence in many European and other lands (such as Canada) with offenders liable to imprisonment for years, is sufficient of itself to express the fundamental difference between the antinomian Satanism of the O9A and the "total satisfaction of the ego" satanism of Levey and his followers. For, in the modern Western and Magian influenced world, public dissent about no other event in the entire history of humankind is punishable by State-sanctioned imprisonment. Rachael Stirling T.W.S. Nexion 1st of May, 129 yf 2018 ev v.1.04

9 {1} Levey is better-known by his alias, Anton LaVey. {2} For an overview of the Reichsfolk movement refer to See also Myatt's Mythos of Vindex, available from {3} Levey once described his 'satanism' as "Ayn Rand with trappings," qv. K. Klein, The Washington Post, May 10, 1970: 'The Witches Are Back and So Are Satanists'. According to another source, "LaVey describes Satanism as a religion that believes in total satisfaction of the ego." Categorizing Modern Satanism in The Devil's Party: Satanism in Modernity, Oxford University Press, 2012, p.92. {4} In respect of this archetypal Satan, refer to the O9A text The Geryne of Satan and which text explains the historical usage of the terms Satan in the Greek text of the Septuagint, and of Satan and Satanism in the English language. A copy of the text is available at {5} An overview of such ideas is provided in chapter II of Myatt's Vindex: The Destiny Of The West. Such ideas include Marxism, the psychological theory of Freud, and the Sociology of Durkheim and Mauss. A copy of Myatt's Vindex: The Destiny Of The West is available from {6} That both Howard Stanton Levey and Ayn Rand were of Jewish descent may or may not be relevant in assessing the "Ayn Rand with trappings" satanism advocated by Levey, hyped as both that 'satanism' and Levey have been by the mainstream Media, in modern academia, and by self-described latter-day 'satanists'. {7} Refer to A Note Regarding The Sinister-Numinous Aesthetic Of The Order Of Nine Angles. Available in the compilation {8} Refer to the 2017 text Western Paganism And Hermeticism, which describes such ideals in an exoteric context. The text is available both as a printed book, ISBN , and as a gratis open access document at For those interested in the scholarly background to such pagan Greco-Roman ideals, and how they differ from the religion based upon the life of Jesus of Nazareth, see (i) David Myatt, Classical Paganism And The Christian Ethos, 2017, ISBN , and (ii) David Myatt, Tu Es Diaboli Ianua, 2017,

10 ISBN {9} How To Distinguish The Order Of Nine Angles. The O9A text is available at {10} Qv. Myatt, Classical Paganism, op.cit. For the pagan nature of the O9A, refer to the 2015 O9A text The Pagan Order Of Nine Angles, included in the compilation The Esoteric Hermeticism Of The Order Of Nine Angles, which compilation is available from {11} The five principles are outlined in the Glossary of ONA Terms (v. 3.07) dated 123 Year of Fayen. {12} Glossary of ONA Terms, (v. 3.07). {13} Refer also to the text The Theory Of the Holocaust which is included in the O9A compilation Magian Occultism and The Sinister Way: A Collection of Heretical Texts from The Order of Nine Angles. Note: it is a criminal offence illegal to distribute and/or to publish that text and that O9A compilation in many Western, and other, countries. Understanding Neo-völkisch Satanism The term Neo-völkisch Satanism is an apt term to describe those Occult groups or individuals or musicians who identify with or who align themselves with or who are inspired (i) by Satanism in particular and/or The Dark Arts of sorcery in general, and (ii) by either the National Socialism of the Third Reich or by the folkish evolution of that National Socialism as manifest, for example, in 'neo-nazi' groups such as Reichsfolk with its emphasis on folk communities, tribes and clans as opposed to the concept of The State, and which concept of The State was the basis for the National Socialism of the Third Reich. However, as the furore over alleged links between the American neo-nazi political group AtomWaffen Division (AWD) and the Occult group the Order of Nine Angles {1} has revealed, there is a general lack of understanding of what the Satanism of Neo-völkisch Satanist groups and individuals actually is. For there are basically two types of Satanism: (i) the 'modern American' type manufactured and propagated by Howard Stanton Levey (the Yahoudi) - better known under his aliases of Anton LaVey and Anton Szandor LaVey - and (ii) the 'traditional Satanism' as manifest in the Occult philosophy and the praxis

11 of the Order of Nine Angles as developed and expounded by the pseudonymous "Anton Long" which is widely believed to be {2}{3} a pseudonym used by the neo-nazi extremist, and "theoretician of terror" {4}, David Myatt. The Satanism Of Levey The Satanism of Levey is based on the premise that Satan is a symbol of the carnal, the selfish, the egoistic, nature of human beings, with satanism understood as manifesting the raison d êtres of 'might is right', of 'lex talionis', and of the individualistic ideas expressed in Ayn Rand's Objectivism {5}. This type of Satanism promotes "the total satisfaction of the ego" {6} and obeying the law of the land {7}. The Satanism Of Anton Long The Satanism of Anton Long is based on the scholarly premise that - as described in the O9A text The Geryne of Satan - (i) hasatan - the satan - refers (in the Septuagint) to the chief adversary (of the so-called 'chosen ones') and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) "a satan" historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah. Thus, for the O9A, a satanist is someone who is heretically opposed to those who believe they are the chosen people of God/Jehovah, with O9A satanism understood as an antinomian - amoral - means to exeatic personal experiences which shape and evolve an individual's character and understanding. {8}{9}. A Contrast Of Lives The contrast between the Satanism manufactured and propagated by Howard Stanton Levey and the Satanism developed and expounded by Anton Long is perhaps best illustrated by comparing their respective lives, for one would expect their respective types of Satanism to be reflected in their own lives. The life of Howard Stanton Levey consisted of conducting carnivalesque - and sometimes fetishistic - 'satanic' rituals while dressed like Mephistopheles in some amateur production of Marlowe's Faust; selling membership in his showmanry Church of Satan while telling members to "obey the law"; pontificating - and giving lectures - about his type of satanism; giving interviews to journalists; hosting parties for hedonists and Hollywood-types, and boasting about his past. Levey, for instance, boasted that as a seventeen year old he worked in the

12 Beatty circus and handled lions and tigers, although circus records from that time showed that no one named Levey or LaVey worked for them. He boasted that he had worked as a photographer for the San Francisco police department although they had no record of anyone called Levey or LaVey working for them. Levey boasted that he had an affair with Marilyn Monroe, and yet again there is no documentary evidence to substantiate his claim. He boasted that he worked in a burlesque theatre called Mayan and met Marilyn Monroe there whom he claimed worked as a striptease artiste although the owner of the theatre at the time - Paul Valentine - denied it was a burlesque theatre, stated Levey never worked there, with there also being no documentary evidence that Monroe worked there as a striptease artiste. Levey boasted that he enrolled on a criminology course at the City College in San Francisco although the college had no record of his enrolment under his real name, Levey, or under the La Vey alias he often used. Thus the life of Howard Stanton Levey does indeed exemplify his type of Satanism: hedonistic, egoistic, boastful, materialistic, and showmanry. In common parlance: all mouth and trousers. In contrast to Levey, "Anton Long" - aka David Myatt - is a "principal proponent of contemporary neo-nazi ideology and theoretician of revolution" {10}, was "the mentor" who drove someone to kill three people {11}, who before and after 9/11 publicly praised bin Laden and al Qaeda, called the 9/11 attacks 'acts of heroism' and urged the killing of Jews {12}, who preached "race war and terrorism" {13}, who wrote "a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement" {14}, who travelled and spoke in several Arab countries about Jihad {15}, who was a bodyguard of England's principle neo-nazi activist, Colin Jordan {16}, who took over the leadership of the violent neo-nazi group Combat 18 when its previous leader was jailed for murder {17}, who is an "example of the axis between right-wing extremists and Islamists" {17}, who is a Martial Arts expert {18}, who was imprisoned twice for violent offences in connection with his neo-nazi activism {17}, and who in 1998 was arrested for conspiracy to murder and for other offences {14}{19}. The life of Myatt does indeed exemplify O9A Satanism: actually or potentially harmful, destructive, pernicious, baleful, misleading, deadly; bad in moral character; malevolent, offensive, sly; and hard and difficult. In common parlance: extremist, violent, and terrorist. Neo-völkisch Satanism Since for the O9A a satanist is someone who is heretically opposed to those who believe they are the chosen people of God/Jehovah, it follows that an O9A

13 satanist is (i) opposed to such "chosen" people, to their ideas, to their ethos, and (ii) supportive of - or at the very least understanding of and not opposed to - those, such as National Socialists following the example of the Third Reich and those following the folkish evolution of that National Socialism as manifest in groups such as Reichsfolk, who support National Socialism. For one of the foundations of both German National Socialism and of post-wwii manifestations of National Socialism was and is opposition to such "chosen" people, and opposition to their ideas and to their ethos, evident as those ideas and ethos are in the modern world in Zionism, in the Zionist entity that currently occupies Palestine, and in their stated claim that "The Jews were chosen to act as pathfinders for the world, and Israel has a special place as an instrument to effect the Jew's social engineering upon the world." {20} Which "social engineering" refers to both (i) government and State efforts (through for example laws, centralized planning, and propaganda) to influence the attitudes and ideas of people and the structure of society, and to (ii) efforts by the Media and special interest groups to bring about certain changes in society. In regard to the Jew's (the Zionist) latter-day social engineering one has, for example, (i) mandatory State-enforced "remembrance of the holocaust" and mandatory State-enforced lessons for schoolchildren about the "evils of Nazism", (ii) making holocaust revisionism (denial of the Shoah) and promotion of National Socialism illegal in many Western and other lands, and (iii) agitating for and introducing laws defining and making "racial hatred" - and thus "anti- Semitism" and opposition to the "chosen" people - a crime punishable by imprisonment Furthermore, "From Judaism have come two religions: Christianity and Islam. It's third and latest child has not been a religion but an ideology: Marxism." {21} It thus follows that an O9A satanist is - sly tactical, or Aeonic, considerations not withstanding {22} - opposed to religions such as Christianity and Islam as well as to Communism. Furthermore, given that the O9A, esoterically understood, is a manifestation of the pagan - the Greco-Roman - ethos and thus endorses the ideals of arête (ἀρετή), of the beautiful (τὸ καλόν), of nobility (τὸ ἀγαθόν), of Ciceronian service and loyalty to the folk/community (πόλις) and of an aristocratic ethos (καλὸς κἀγαθός) - and which ideals {23} inspired and permeates the ethos of Western civilization, it is no surprise (i) that many O9A satanists support National Socialism, and (ii) that the O9A, Aeonically understood, is the foremost

14 manifestation of neo-völkisch Satanism. Conclusion That many self-described neo-nazis have denounced the O9A, denounced Satanism, and denounced the links some modern National Socialist groups and musicians may have with the O9A and/or with O9A Occult philosophy, is indicative of how such self-described neo-nazis have confused the Satanism of the O9A with the so-called 'satanism' of Howard Stanton Levey (the Yahoudi), hyped as Levey type 'satanism' has been and is being by the Media and by those academics unfamiliar with primary O9A sources and the documented extremist life of David Myatt. That Howard Stanton Levey (the Yahoudi) and his so-called 'satanism' have been so hyped - with the O9A Satanism either ignored or pejoratively dismissed - is surely one more example of Zionist social engineering and of how so many self-described neo-nazis seem to have been duped by Zionist propaganda. Rachael Stirling T.W.S. Nexion 129 yf {1} See the article The O9A And AWD A Summary. Available at {2} Goodrick-Clarke, Nicholas (2003). Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. New York University Press. {3} Senholt, Jacob C. (2013). Secret Identities in the Sinister Tradition: Political Esotericism and the Convergence of Radical Islam, Satanism, and National Socialism in the Order of Nine Angles. The Devil's Party: Satanism in Modernity. Per Faxneld and Jesper Aagaard Petersen (editors). Oxford University Press. pp {4} "Theoretician of Terror", Searchlight, July {5} According to Levey, his satanism is "Ayn Rand with trappings," qv. K. Klein, The Washington Post, May 10, 1970: The Witches Are Back and So Are Satanists. {6} Categorizing Modern Satanism in The Devil's Party: Satanism in Modernity, Oxford University Press, 2012, p.92.

15 {7} The Black Pope and the Church of Satan in The Devil's Party: Satanism in Modernity, Oxford University Press, 2012, p.80. {8} The Place Of Satanism in the Order of Nine Angles, in The Joy Of The Sinister: The Traditional Satanism Of The Order Of Nine Angles. e-text, Available at {9} Pathei-Mathos and The Initiatory Occult Quest, in The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, Available at {10} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring {11} Sunday Mercury, July 9, {12} Simon Wiesenthal Center: Response, Summer 2003, Vol 24, #2. {13} Searchlight, July {14} Whine, Michael. Cyberspace: A New Medium for Communication, Command and Control by Extremists, Studies in Conflict & Terrorism, Volume 22, Issue 3. Taylor & Francis {15} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, pp {16} Goodrick-Clarke, Nicholas. Hitler's Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215 {17} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142ff. {18} "Right here, right now", The Observer, February 9, {19} Vacca, John R. Computer Forensics: Computer Crime Scene Investigation, Charles River Media, 2005, p.420. {20} Chief Rabbi of the United Kingdom, Dr. Jakobovits, The Guardian newspaper (London), 7th August {21} Rabbi L. Blue: To Heaven with Scribes and Pharisees. Darton, Longman & Todd (in association with the Reform Synagogues of Great Britain) pp.

16 {22} A sly tactical consideration would be O9A Insight Roles; an Aeonic consideration would be a strategic alliance with forces opposing in practical ways the Zionist entity, be such forces Islamic (Shia, or Sunni) or be they regarded as "extreme Left Wing" or communist. Such tactical and Aeonic/strategic considerations are part of the O9A's sinister dialectic. {23} Refer to the 2017 text Western Paganism And Hermeticism, which describes such ideals in an exoteric context. The text is available both as a printed book, ISBN , and as a gratis open access document at The O9A And AWD A Summary Recent Media stories about the American based National Socialist group AtomWaffen Division (AWD) implicated in five murders between May 2017 to January 2018 with evidence emerging that several members of that group are associated with the Order of Nine Angles (O9A, ONA) has led not only to mention of the O9A in the Media but also to an upsurge of interest in the O9A itself. In addition there has been an often hostile reaction among many self-described "neo-nazis" to the alleged presence of "satanists" and to the O9A in the modern NS movement, a reaction based almost entirely on a lack of knowledge both of the satanism promulgated by the O9A and of the O9A itself, leading to such self-described "neo-nazis" basically repeating Media propaganda. In this article we provide a summary of "the story so far" and also outline from our perspective the nature of the satanism promulgated by the O9A and the nature of the O9A itself, contra Media propaganda. Reportage From all the reportage of the AWD and the O9A over the past few months we have selected the three that have not only generated the most interest but also been quoted or mentioned or paraphrased in many subsequent reports. The most balanced (unbiased) and factual item was by the US-based, and anti-fascist, Southern Poverty Law Center (SPLC), published on their Hatewatch blog on February 22, 2018 under the headline Atomwaffen and the SIEGE

17 parallax: how one neo-nazi's life's work is fueling a younger generation. In the long report, the O9A merited only a few paragraphs: "In online neo-nazi circles, satanic texts are providing the most fodder for debate. Many are unsure and others angry about what Atomwaffen now represents. Two of the three texts in question are The Devil's Notebook by Anton LaVey, founder of the Church of Satan, and Hostia: Secret Teachings of the Order of Nine Angles (O9A), a three-volume collection of manuscripts penned by O9A members. They comprise codices of O9A's beliefs and practices. Decades ago, the O9A allegedly came under the control of infamous British neo-nazi David Myatt, who converted to radical Islam, but renounced his conversion eight years later and returned to esoteric spirituality. The group holds an important position in the niche, international nexus of occult, esoteric, and/or satanic neo-nazi groups. The third book is Iron Gates, written by a member of the U.S.-based Tempel ov Blood, a sub-sect of O9A describing itself as a hybrid between a traditional satanic coven and a (religious) militant order." The information is accurate, and also balanced in that the larger context for example, the book Siege by James Mason is allotted more space than the O9A with the SPLC correctly prefixing the rumour associating Myatt with the O9A with "allegedly." The second item was a two-part article on the ProPublica on-line news-site by Ali Winston and Jake Hanrahan, with the first part published on January 26, and the second part on February 23. The articles concentrated, newspaper-fashion, on the deeds and views of individuals, with the alleged link between AWD and the O9A not mentioned. However, one of the authors Hanrahan subsequently mentioned the O9A in connection with AWD via the Twitter social media platform, writing that the "O9A is a strange satanic-fascist umbrella for anyone who follows their brutal ideology. It began in England in the 70s & is believed to have been a brain child of former neo-nazi turned former jihadist, David Myatt (which he denies)." The third item, by Kelly Weill, was published on The Daily Beast, an on-line American news and opinion outlet, on March 22, 2018 under the headline Satanism Drama Is Tearing Apart the Murderous Neo-Nazi Group Atomwaffen. The article was devoted to the O9A and to the reaction of some self-described neo-nazis and purported AWD members to the news of the association between the O9A and AWD. She wrote:

18 "Atomwaffen is an extremist group that received national attention after being implicated in five murders from May 2017 to January But even before the most recent slaying, Atomwaffen was under fire from others on the far right who claimed the group was actually a mouthpiece for the Order of Nine Angles, a satanic group that encourages members to infiltrate extremist political movements, whose members might be susceptible to conversion. It doesn't help that, until recently, Atomwaffen pushed the satanic group's literature on one of its websites. The satanist group requires members to spend six months either hitchhiking, working as a burglar, working as a police officer, or infiltrating an extremist political group a group like Atomwaffen." In contrast to the more factual SPLC report, and academic studies {1}{2}{3}, the O9A is described in the Weill article in typical journalistic-style weaselwords, derogatory, no sources as "a fringe occultist group". In addition, the author blandly repeated the canard that O9A members are "called Noctulians" thus revealing a lack of knowledge about the O9A. Basic research would have revealed that the term Noctulian refers to a pre-o9a Fenland/Cantabrigian pagan tradition {4}. The Satanism Of The O9A As quoted in our compilation titled The Order of Nine Angles And National Socialism, "The O9A understand the term satan as referring to some human being or beings who 'diabolically' plot or who scheme against or who are 'diabolically' opposed to those who consider themselves as 'chosen' by their monotheistic God." {5} Therefore, according to the O9A, a satanist is someone who is heretically opposed to those who believe they are God's "chosen people," with such opposition to such people (and their ideas) also of course being a central tenet of both German National Socialism and post-wwii manifestations of National Socialism. Thus it is indicative and amusing that so many self-described "neo-nazis" who pontificate about the O9A do not appreciate or just do not know about this link between the O9A and National Socialism. O9A satanism is therefore the opposite of contradictory to (i) the accepted Media, Nazarene-derived, version of 'satanism', and to (ii) the so-called 'satanism' propagated by Howard Stanton Levey (aka Anton LaVey) which is basically egoistic materialism with 'satan' as a symbol of selfish indulgence. Furthermore,

19 "The Order of Nine Angles (O9A, ONA) is a sinisterly-numinous mystic tradition: it is not now and never was either strictly satanist or strictly Left Hand Path, but uses 'satanism' and the LHP as 'causal forms'; that is, as techniques/experiences/ordeals/challenges (amoral and otherwise) in a decades-long personal anados (quest) to engender in the initiate both esoteric, and exoteric, pathei mathos, and which pathei mathos is the beginning of wisdom. The extreme type of 'satanism' advocated by the O9A is for O9A initiates only one part of the 'sinister' aspect of the sinisterlynuminous tradition: a necessary and novitiate pathei-mathos, a modern 'rite of passage' [ ] Being O9A belonging to the O9A means both (a) using O9A esoteric philosophy, and one or more of its praxises, as guides to achieve that personal enantiodromia, and (b) accepting and living according to the O9A logos, since that logos is the unique perceiveration which differentiates the O9A from other occult groups past and present, and which logos presences the essence, the ethos, of the O9A [ ] The O9A logos is manifest exoterically in the O9A code of kindred honour. For that code embodies as living by that code can cultivate in the individual both a pagan understanding/gnosis and the necessary O9A character." {6} The Principle Of The Authority Of Individual Judgment We identifying as O9A and as an independent nexion applying the esoteric philosophy of the O9A including its code of kindred honour interpret that philosophy as anti-magian in essence and pro-nationalsocialist and fascist in exoteric practice and as required by the O9A's Sinister Dialectic. Our view as supporters of our Western culture is that a resurgent National Socialism, or a resurgent fascism, or something politically similar, embodies what is necessary to bring down the Old Order from whose ruins a New Order will emerge. However, others identifying with or associating themselves with the O9A do not share this interpretation. Some interpret that esoteric philosophy as anarchistic; others as nihilistic; others as elitist in a cultured and aristocratic way. As noted in the text Aristocracy, Anarchy, or Nihilism? The Continuing Internal O9A Debate, "One of the many interesting things about the Order of Nine Angles is the diversity of opinion and interpretation among those who associate themselves with the O9A or who follow or who are inspired by the

20 esoteric philosophy of Anton Long [ ] Such a diversity of opinion and interpretation of matters O9A is natural and necessary [for] the O9A, from its beginnings, has via its praxises and its principle of individual judgement encouraged every O9A person, nexion, group, or cell, to develop their own interpretation of everything O9A." {7} TWS Nexion March 2018 ev Notes {1} "The ONA has produced more material on both the practical and theoretical aspects of magic, as well as more ideological texts on Satanism and the Left-Hand Path in general, than larger groups such as the Church of Satan and the Temple of Set has produced in combination [which] makes the ONA an important player in the theoretical discussion of what the Left-Hand Path and Satanism is and should be according to the practitioners." Jacob C. Senholt, The Sinister Tradition, International conference, Satanism in the Modern World, Trondheim, 19-20th of November, 2009 {2} The ONA represent "a dangerous and extreme form of Satanism." Faxneld, Per. Post-Satanism, Left-Hand Paths, and Beyond: Visiting the Margins. The Devil's Party: Satanism in Modernity. Oxford University Press, p.207 {3} In 2013 Professor Monette estimated that there were "over two thousand ONA associates" Mysticism in the 21st Century. Sirius Academic Press, p.89 with Professor Introvigne writing Satanism: A Social History. Leiden and Boston: Brill, p. 359 that if Monette's estimate was correct, then the ONA is "the largest Satanist organization in the world." {4} See, for example, the 2013 O9A text Authority, Learning, and Culture, In The Sinister Tradition Of The Order of Nine Angles from which this is a quote: "The O9A, as it now is and as it has been during the past four decades, is the accumulated occult pathei-mathos of Anton Long and of those whose ancient pagan, hermetic, and satanic, traditions (Camlad, Noctulians, Temple of the Sun) he inherited and/or personally studied and learned from [ ] A lot of the ancestral pathei-mathos Anton Long inherited he expressed in the five fictional stories that form the Deofel Quintet. For instance, both The Giving and Breaking The Silence Down express something of the ancient Rounwytha tradition. The Falcifer story expresses elements of the Temple of the Sun tradition; while The Greyling Owl relates some aspects of the Fenland/Cantabrigian

21 Noctulian tradition. In the novel The Temple of Satan all three traditions make an appearance." {5} The Order of Nine Angles And National Socialism. Available at {6} O9A 101, included in Quintessence Of The O9A. Available at {7} Aristocracy, Anarchy, or Nihilism? Available athttps://wyrdsister.files.wordpress.com/2018/03/o9a-anarchy-v1a.pdf Another Academic Misinterpretation Of The O9A A 2017 essay by Della E. Campion of the University of Washington who has written various essays about modern esotericism and modern Satanism deals with the Order of Nine Angles document titled The Culling Texts, containing as that document does the five (mostly vintage) texts (i) Concerning Culling as Art, (ii) A Gift for the Prince A Guide to Human Sacrifice, (ii) Victims A Sinister Exposé, (iii) Culling A Guide to Sacrifice II, (iv) Guidelines for the Testing of Opfers, (v) Satanism, Sacrifice, and Crime The Satanic Truth. There are serious flaws with the essay and which flaws undermine the argument and conclusions of Campion. The flaws are: (i) The Culling Texts, and the O9A advocacy of culling, are taken out of context, which context is not considered nor referenced by Campion, and which context is (a) the sinister-numinous and esoteric philosophy of the O9A, and (b) that an actual culling is advocated as one part of the training germane to one early stage of the O9A's Seven Fold Way, that of External Adept. (ii) Campion, rather than considering those texts in relation to the aforementioned esoteric and practical context, uses sociological and psychological theories and ideas to make claims about and assumptions regarding the personal intent of the authors of the culling texts. (iii) Extrapolating from those claims and assumptions, Campion proceeds to make claims and assumptions about the intent of the O9A itself, thus providing a classic example of the fallacy of illicit transference. (iv) Campion relies on the opinions of others regarding the O9A and Myatt on secondary and tertiary sources rather than referencing readily accessible primary O9A and Myattian sources, thus revealing a lack of scholarly research and the commission of the fallacy of argumentum ad verecundiam.