Commons and Climate Justice: Ecofeminist and Indigenous Paths

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Commons and Climate Justice: Ecofeminist and Indigenous Paths Patricia E. Perkins -- esperk@yorku.ca Faculty of Environmental Studies, York University, Toronto International Society for Ecological Economics conference Washington, DC June 26-29, 2016

Outline What is climate justice? How can commons advance climate justice? Community climate resilience and commons readiness education, skills, policies and removing barriers Ecofeminist and indigenous insights Conclusion

Climate Injustices: those already marginalized are hit hardest Coastal flooding and storms: Urban infrastructure damage, endangered housing, rebuilding costs Rising sea level: small island states and coastal cities uninhabitable, migration, saltwater intrusion in agricultural areas, reduced food production Drought: threatened livelihoods, migration, conflicts over water and land Heightened risk and instability

In Durban, South Africa, periodic flooding affects sanitation, transportation, and quality of life.

During a 2010 storm in Maputo, Mozambique, about 20 houses were washed into this gulley. More are endangered.

Increasing sea levels and storms are causing erosion along Maputo s Indian Ocean coastline.

A commuter train in the Don Valley, Toronto, July 8, 2013. Passengers were evacuated by rubber dinghy. A commuter filmed a water snake swimming under the train seats. Link to snake video: https://www.youtube.com/watch?v=xmftvb9a8by

Climate Justice Climate change exacerbates post-colonial inequalities at the global level. Energy transitions have always used power to reduce work for some, not for all. Democratic accountability and participation, ecological sustainability, and social justice can together provide solutions to climate change and address the social injustice, ecological destruction and economic domination perpetrated by pro-growth capitalism (Chatterton 2012).

Gender Justice Climate change also exacerbates gendered social, political and economic inequities. The conventional world dichotomy across North-South lines dissolves once we see vulnerability as an embodied experience felt by every human being vulnerability as a shared (albeit unequal) experience becomes the impetus for change (Tschakert and Machado 2012).

Climate Justice and Political Engagement, North and South Local people are the experts on what they need Community-based environmental education and organizing lead to government action Green jobs / climate jobs provide an opportunity for local development, improvements in housing, recreation, sanitation, etc. Global and local coalitions create productive synergies

The commons has become a key discursive tool for the climate justice movement Climate justice politics which more clearly articulates the antagonistic relations of uneven capitalism can build a prefigurative commons and extend practices of north-south and interclass solidarity. Chatterton et.al. (2006: 613,618)

Commons scholars and activists show how cooperative governance can work better than private property/markets or State management in many situations.

Co-operatives are guided by 7 principles: voluntary and open membership; democratic member control; member economic participation; autonomy and independence; education, training, and information; co-operation among co-operatives; and concern for community. http://www.coopscanada.coop/

When a homeowner can t keep up with the harvest produced by their tree, they let Not Far From the Tree volunteers pick the bounty. The harvest is split three ways: 1/3 is offered to the tree owner, 1/3 is shared among the volunteers, and 1/3 is delivered by bicycle to be donated to food banks, shelters, and community kitchens in the neighbourhood. http://www.notfarfromthetree.org/

Marine Priority Conservation Areas: Baja California to the Bering Sea (B2B), is developing a plan for marine conservation at a continental scale -- the first cooperative efforts in marine conservation among Mexico, the US and Canada. http://www.marine-conservation.org/

Nigerian environmental activist Nnimmo Bassey s poem, I will not dance to your beat includes the lines Leave the oil in the soil, the coal in the hole and the tar sands in the land!

Climate resilience and commons priorities Develop and transfer skills and institutions for building trust / reciprocity Build and recognize commons experience Develop social networks / social learning Respect and foster diversity, transparency, political and economic interdependence Distribute income equitably Integrate culture and care

Commoning tools to advance climate justice Diaspora connections Solidarity, ethics and understanding Emergent leadership Watersheds and ecological boundaries Complexity resilience Conflict resolution Polycentricity

Watercolor depicting the Klallam people of chief Chetzemoka (1808-1888) at Port Townsend, WA, with one of Chetzemoka's wives distributing potlatch.

Thank you! Patricia E. Perkins York University, Toronto esperk@yorku.ca