SARAN Date Of Birth : Time Of Birth : Place Of Birth : Longitude : Latitude : Aynamsha : Astrological Particulars THIVYA June (Thursday) Date Of Birth : December (Sunday) ::AM Time Of Birth : ::AM Calcutta, India Place Of Birth : New Delhi, India ::E Longitude : ::E ::N Latitude : ::N N.C.Lahiri (::) Aynamsha : N.C.Lahiri (::) Lagna (Ascendant) : Leo Lagna (Ascendant) : Scorpio Lagna Lord : Sun Lagna Lord : Mars Rashi (Moon-sign) : Pisces Rashi (Moon-sign) : Cancer Rashi Lord : Jupiter Rashi Lord : Moon Nakshatra (Constellation) : Revathi Nakshatra (Constellation) : Ashlesha Nakshatra-lord : Mercury Nakshatra-lord : Mercury Nakshatra Charan : Nakshatra Charan : Paya (Posture) : Louha Paya (Posture) : Rajata Ritu (Season) : Greeshma Ritu (Season) : Hemanta Masa (Month) : Jaishtha Masa (Month) : Pousha Paksha (Fortnight) : Krishna Paksha (Fortnight) : Krishna Tithi (Moon's elongation) : Ekadashi Tithi (Moon's elongation) : Panchami Tithi Class : Nanda Tithi Class : Poorna Tithi Lord : Mars Tithi Lord : Jupiter Karana (Half-Tithi) : Bava Karana (Half-Tithi) : Taitila Karana Class : Chara Karana Class : Chara Karana Lord : Vishnu Karana Lord : Indra Gana (Spiritual inclination) : Deva Gana (Spiritual inclination) : Rakshasha Varna (Ego development) : Vipra Varna (Ego development) : Vipra Yoni (Nature) : Elephant(F) Yoni (Nature) : Cat(M) Surya Siddhanta Yoga : Shobhana Surya Siddhanta Yoga : Vaidhriti Rajju (Prone part) : Pada Rajju (Prone part) : Pada Vashya (Compatibility) : JalaChara Vashya (Compatibility) : JalaChara Tatwa (Element) : Akasha Tatwa (Element) : Jala Tatwa Lord : Jupiter Tatwa Lord : Venus Vihanga (Symbol) : Mayura Vihanga (Symbol) : Pingala Nadi (Health) : Antha(Shleshma) Nadi (Health) : Antha(Shleshma) Nadi-pada (Constitution) : Adi(Vata) Nadi-pada (Constitution) : Adi(Vata) Vedha (Incompatibility with) : Magha Vedha (Incompatibility with) : Moola Adyakshara (First letter) : Chee Adyakshara (First letter) : Do www.mindsutra.com copyright MindSutra Software Technologies, New Delhi.
Marriage Matching. Planetary Positions = < N : SARAN Planets Sign Degree Nak(P) Dir Ascendant d Leo :: () Sun a Taurus :: () D Moon k Pisces :: () D Mars b Gemini :: () D Mercury b Gemini :: () D Jupiter i Capricorn :: () R Venus ` Aries :: () D Saturn f Libra :: () R Rahu ` Aries :: () R Ketu f Libra :: () R Uranus g Scorpio :: () R Neptune h Sagittarius :: () R Pluto f Libra :: () R Chiron Taurus :: () D a Dig Disp EH OH EH Cmb = < N : THIVYA Planets Sign Degree Nak(P) Dir Ascendant Scorpio :: () Sun Sagittarius :: () D Moon Cancer :: () D Mars Scorpio :: () D Mercury Sagittarius :: () D Jupiter Gemini :: () R Venus Capricorn :: () D Saturn Sagittarius :: () D Rahu Capricorn :: () R Ketu Cancer :: () R Uranus Sagittarius :: () D Neptune Sagittarius :: () D Pluto Libra :: () D Chiron Gemini :: () R g h c g h b i h i c h h f b Dig Disp OH OH EH Eclp Lagna Kundali(Boy) Lagna Kundali(Girl) Sa Ke Pl Ur Cr Su Ma Me Ve Ra Su MeSa Ur Ne Ma Pl Ve Ra Mo Ke Ne Ju Mo Cr Ju Navamsha Kundali (Boy) Navamsha Kundali(Girl) Ju Ve Sa Ne Cr Ke Sa Ne Me Ma Su Mo Ur Ra Ra Me Ma Pl Ur Ju Ke MoVe Su Pl Cr,,,, copyright (c) Mindsutra Software Technologies.
Marriage Matching. Vivaha Melapak Sarini (As per Ashta - Koota Agreement ) Sl. Particulars Max. Score Obtd. Score Signification Varna Koota Spiritual Development Vashya Koota Natural Adjustment Tara Koota Intensity of Relationship Yoni Koota Latent Characteristics Graha - Maitri Koota Psychological Disposition Gana Koota Conjugal Harmony Rashi Koota Mutual Compatibility Nadi Koota Physiological Factors Total Other Considerations Sl. Particulars Nadi-Pada Koota Mahendra Koota Stree Deergha Koota Rajju Koota Vedha Koota Common Janma Rashi Common Janma Nakshatra Result Nadi Koota Agreement is not present in the prospective couples' charts; Nadi-Pada Agreement is also not present in their charts. Unless the total match score is high or some other modifying influences are not present in the charts, marriage Mahendra Koota Agreement is present in the prospective couples' charts. This promotes marrital well-being and increases longevity. Stree-Deergha Koota Agreement is present in the prospective couples' charts. This ensures very good compatibility and excellent harmony between the two marriage-partners Rajju Koota Agreement is not present in the prospective couples' charts. Unless modifying influences are present in their charts, the couple may not remain in the same place for long and may move around from one place to another. Since the boy's Moon's nakshatra and the girl's Moon's nakshatra are not in mutua vedha relationship, they will understand each other perfectly well and temperamental clashes or emotional outbursts are far less likely to happen. The boy's Moon and the girl's Moon fall in different Rashis. So, the case of common Janma Rashi does not arise. The boy's and the girl's Moon do not fall in the same Nakshatra. Common Janma Nakshatra-Pada The boy's and the girl's Moon do not fall in the same Nakshatra, the question of same Nakshatra-Pada does not arise. As such, marriage can be approved. Prospect of Begetting Progeny Boy's Sensitive Points Beeja Sphuta(I) :: Beeja Sphuta(II) :: Beeja Sphuta(III) :: Girl's Sensitive Points Kshetra Sphuta(I) :: Kshetra Sphuta(II) :: Kshetra Sphuta(III) :: Favorable Indication % Favorable Indication % The couple's prospect of having male children is not very good. There might be some difficulty during pregnancy period or at the time of child-birth.
Marriage Matching. Sl. Vivaha Melapak Sarini (As per Dwadasha - Koota Agreement ) Particulars Max. Score Obtd. Score Signification Dina Koota Gana Koota Intensity of Relationship Psychological Disposition Yoni Koota Rashi Koota Graha - Maitri Koota Latent Characteristics Mutual Compatibility Conjugal Harmony Rajju Koota Vedha Koota Vashya Koota Tenure of Relationship Chances of Disagreement Natural Adjustment Mahendra Koota Affluence & Prosperity Stree-Deergha Koota Mutual Attraction Nadi Koota Physiological Factors Varna Koota Spiritual Development Total Boy's Sensitive Points Beeja Sphuta(I) :: Beeja Sphuta(II) :: Beeja Sphuta(III) :: Child Birth Prospect Girl's Sensitive Points Kshetra Sphuta(I) :: Kshetra Sphuta(II) :: Kshetra Sphuta(III) :: Favorable Indication % Favorable Indication % The couple's prospect of having male children is not very good. There might be some difficulty during pregnancy period or at the time of child-birth.
Checking for Birth in 'Harmful Nakshatra-Charans' Out of Nakshatras, only Nakshatras (Ashlesha, Vishakha, Jyeshtha, and Moola) has been branded as destructive as every one of these Nakshatras is supposed to exert some unfavorable influences, and affect the health and wellbeing of a certain relative of the marriage-partner. Such effect is more feared if the Girl s Moon is situated in any of these Nakshatras; if the Boy s Moon is situated in any of these Nakshatras, then also similar effect is attributed. However, it should be noted that adverse results are attributed to only one particular charan (quarter) of every one of these Nakshatras and not to the remaining charans (quarters). The st quarter of Ashlesha, the st quarter of Jyeshtha, the st quarter of Moola, and the th quarter of Vishakha are believed to be harmful whereas the remaining quarters of every one of these nakshatras are not harmful (at least in this respect). In the girl s horoscope, Moon is situated in Ashlesha Nakshatra; but it is not situated in the st Charan (quarter) of it. As only the st part of this Nakshatra is believed to be destructive (that is, capable of exerting some adverse influences in respect of the health and wellbeing of her husband s mother), she must not be worried on this account. Her Moon is free from blemish on this count as it is situated beyond the evil zone (st quarter) of this nakshatra.
Vihaga, Tatwa, Vadha-Vainashika & Sama-Gotra Dosha As per Vihaga-classification of the Moon's nakshatra, the Boy belongs to the category of Shikkaval; the Moon's nakshatra of the Girl does not belong to the same category - as it belongs to the category of Karanda. This is not a favorable combination - as it has been said that the couple belonging to different Vihaga-categories will have differences in respect of their likes/ dislikes, aspirations, etc. As such, the agreement on this count is not present in the charts of this 'pair'. (This agreement has been mentioned as Vihaga-Anukoolya in ancient classic 'Jatakadesh Marga' of Somayaji). As per Tatwa-classification of the Moon's nakshatra, the Boy belongs to the category of 'Akasha' (or Sky); the Moon's nakshatra of the Girl belongs to the category of 'Jala' (or Water). This is not a favorable combination - as it has been said that if there is wide differences in between the Tatwacategories of the couple, then they will have much of dissimilarities in respect of their intrinsic nature. As such, the agreement on this count is absent in the charts of this 'pair'. While comparing the two charts, it is seen that - as per Nakshatra-system (including Abhijit) - the Boy's Nakshatra (of Moon) falls in the category of Krathu Nakshatra-Gotra. The Girl's Nakshatra-Gotra also falls in the same category. As both of these are found to belong to the very same category, it is believed to be inauspicious. This match should preferably be avoided - otherwise, it appears possible that the intellectual level and the spiritual inclination of the offspring may not be of a high order. While comparing the two charts, it is observed the none of the Nakshatras of Moon in the two charts (of the Boy, and also of the Girl) coincide with any of the special constellations (Maha- Nakshatras) - which are Mrigashira, Magha, Swati, and Anuradha. As such, the question of any special consideration on this count does not arise in this particular case.
Checking for Kuja-Dosha (Manglik Blemish) In the boy's chart, Mars is situated in the th-sign from the Moon-sign. This constitutes Kuja- Dosha (or Mangalik blemish); we shall check in following whether any condition for the cancellation of this blemish is also present in the chart. Cancellation for Kuja-Dosha (Manglik Blemish) The indications are not sufficient to warrant any specific conclusion.
Affinity between two charts: Sympathy or Antipathy Since in the two horoscopes (of the prospective couple), the respective Lagnas (Ascendants) are in mutually unfavourable kendra (angular) positions, U- are very much likely to become antipathetic (or inimically disposed) to each other; your views are likely to be different most possibly owing to mutually clashing personal interests. You may be able to develop a good understanding. If U - form a relationship unless some modifying influences are not present in both the charts it is less likely to last long. Since in the two horoscopes (of the prospective couple), the respective Rashis (Ascendants) are in mutually favourable trikona (trinal) positions, U- are very much likely to become sympathetic (or friendly) to each other. You will develop a clear understanding and good rapport. Although the relation may develop relatively early, it may however prove to be somewhat one-sided; that is, one of you may receive more benefit from the other, who is relatively better placed in life. In the two horoscopes (of the prospective couple), the Moon in one chart is in a kendra (angular) rashi (sign) wherein the Sun in the other chart is placed. U- are very much likely to become very antipathetic (or inimically disposed) to each other. You may very soon develop some sort of misunderstanding with your acquaintance and your relationship may turn sour. You may be acquainted with or meet each other per chance, and the spoiling of relationship may also occur quite suddenly and unexpectedly. Owing to some breaches or quarrels, you may totally lose respect for each other, and may find each other's presence very disgusting and unbearable. In the two horoscopes (of the prospective couple), the Moon in one chart is in a kendra (angular) rashi (sign) wherein Saturn in the other chart is placed. U- are very much likely to become very antipathetic (or inimically disposed) to each other. You may very soon develop some sort of misunderstanding with your acquaintance and your relationship may turn sour. You may be acquainted with or meet each other per chance, and the spoiling of relationship may also occur quite suddenly and unexpectedly. Owing to some breaches or quarrels, you may develop great dislike or even hatred for each other, and may find each other's presence very disgusting and unbearable.
Marriage Matching. Dosha-Samyam ( or Balancing of Malefic Influences) In this section, the total extent of blemish owing to the placement of the individual malefic planets (Mars, Rahu, Saturn, Sun, and Ketu) in sensitive positions will be determined - from each of the two individual charts of the prospective 'pair' under consideration. The awarded 'rating' for malefic influences may seem to be somewhat arbitrary; but as the malefic influences in both of the charts (of the boy and the girl) have been calculated as per the same 'rating', for the intended purpose of comparison between the two charts, it could be supposed to work satisfactorily.theoretically speaking, if the total extent of blemish in the girl's chart is found to be less than that of the boy, then happiness in marriage - and more particularly a long tenure of married life - can be looked forward to. Of all the blemishes, the blemish caused by Mars (when placed in certain sensitive positions) are said to be the worst of all. Under a separate heading, we would consider the presence of the conditions for 'Mangalik Blemish' (or 'Kuja-Dosha); and if this blemish is found to be present, then we would consider the presence of the conditions for 'Cancellation of Blemish' ('Dosha-Bhanga'), and report our observations accordingly. Further, it is to be noted that in respect of blemish-points, there are two different options; as such, slightly different results will be obtained depending on the method selected: (a) As per the North-Indian system, the blemish points are: Ascendant, th, th, th, and th.(in this system, the nd-house from the Ascendant is not considered to be a blemish point). and, (b) As per the South-Indian system, the blemish points are: nd, th, th, th, and th.(in this system, the Ascendant is not considered to be a blemish point). < N < N Malefic Planets Rahu Saturn Sun Ketu Malefic Influences in the Boy's Chart From Ascendant Mars..... From Moon..... Malefic Influences in the Girl's Chart From Venus..... Total..... Malefic Planets From Ascendant From Moon From Venus Total Mars Rahu........ Saturn Sun Ketu............ Conclusion The sum total of malefic influences in the boy's chart is =., and in the girl's chart, it =.. The sum total of malefic influences in the boy's chart is found to be more than that of the girl. Theoretically it is believed that if the total extent of blemish in the girl's chart is found to be less than that of the boy, then happiness in marriage - and more particularly a long tenure of married life - can be looked forward to. However, if the difference is large, then please consider whether the girl's marriage could rather be arranged with another boy - with whom the difference won't be large.
Marriage-Compatibility Predictions The boy and the girl both belong to the Vipra (Brahmin) Varna. This is highly favourable and marriage-compatibility on this count is fully present. On this count, contribution to the Kootaagreement score will be = point (Out of ). The indications are not sufficient to warrant any specific conclusion. By counting nakshatras from the girl's janma-nakshatra to the boy's janma-nakshatra, we obtain the figure ; upon dividing by, it yields a remainder, which is not favourable. As such, marriage-compatibilty on account of Dina-Koota is absent in the chart. On this count, contribution to the Koota-agreement score will be = (Out of ). The boy's nakshatra falls in the category of Elephant(F), while the girl's nakshatra falls in the category of Cat(M). As per Yoni-koota agreement, for this combination, a contributory score of is obtained on this account. The boy's janma-rashi adhipati is Jupiter and the girl's janma-rashi adhipati is Moon.These two adhipati planets are mutually friendly (mitra) as per naisargika relationship. This is a highly favourable combination, as this particular koota indicates the psychological dispositions of the couple; the mental qualities of the pair will be very harmonious, and they will have mutual respect/ affection for each other which is a vital factor for happiness in married life. On this account, the contribution to the Koota-agreement score will be = (Out of ). The boy's nakshatra falls in the Deva-gana group, while the girl's nakshatra also falls in the Nara group. Since the boy belongs to the higher or nobler group, this is a favourable combination, as gana signifies the individual's temperament and inclinations. The boy will possess a matured outlook, possess some very desirable qualities and have a patient nature, while the girl might be endowed with an entirely different kind of temperament and they may soon find that they hardly have anything in common. This combination is not at all favourable. On this count, the contribution to the Koota-agreement score will be = (Out of ). The boy's janma-rashi is, and the girl's janma-rashi is.these two signs are in mutual trikona (trinal) positions from each other. But as the girl's rashi is ahead of that of the boy by four signs, it is rather a highly favourable combination; it is indicative of great enjoyment amidst everincreasing prosperity. Although the Koota-agreement contribution score is minimum (= ); it still ensures a joyful married life in luxurious surroundings. The boy's Nadi belongs to Anta (Sleshma) category; the girl's Nadi also belongs to the very same class. This is not a favourable combination and the contribution to the Koota-agreement score on this account = (zero). The Nadis of both the boy and the girl belongs to the same category; their Nadi-padas also belong to the very same class. This is a highly unfavourable combination, and marriage should not be recommended unless very strong counter-acting combinations are present in both the charts. The boy's Nadi falls in Antha(Shleshma) category, while the girl's Nadi falls in category Antha (Shleshma).As the Nadis of the boy and the girl does not belong to the same category, the indications are favourable. Marriage between the two parties can be recommended provided the total of Koota-agreement score does not become less than points.the contributory score on this account is =. Counting from the janma-nakshatra of the girl to that of the boy, the count becomes.this indicates that Mahendra-koota agreement is present. The indications are highly favourable; it promotes the general well-being of the couple and ensures increase of longevity. Counting from the janma-nakshatra of the girl to that of the boy, the count becomes.this
indicates that Stree-Deergha koota agreement is present. The indications are highly favourable; it promotes happiness in married life. The boy's janma-nakshatra falls in Pada (Feet) Rajju, while the girl's Rajju is also the very same. This is an unfavourable combination. Unless some very strong modifying influences are not present in both of the charts, the couple may not be able to remain in the same place for long, and rather be moving from place to place quite frequently. By adding the longitude of the Ascendant-lord and that of Venus, we find the yoga-sphuta falls in Aridra Nakshatra. This may be the janma-nakshatra of the boy's would-be wife. However, this method is indicative only, and not infallible. By adding the longitudes of the lord of the Ascendant and the lord of the th-house, we find the yoga-sphuta falls in UttraAshda Nakshatra. This may be the janma-nakshatra of the boy's wouldbe wife. However, this method is also indicative only, and not infallible. By adding the longitudes of the constellation-lords of the lord of the Ascendant and the lord of the th-house, we find the yoga-sphuta falls in Ashwini Nakshatra. This may be the janma-nakshatra of the boy's would-be wife. However, this method is also indicative only, and not infallible. By adding the longitude of the Ascendant-lord and that of Venus, we find the yoga-sphuta falls in PurvaPhalguni Nakshatra. This may be the janma-nakshatra of the girl's would-be husband. However, this method is indicative only, and not infallible. By adding the longitudes of the lord of the Ascendant and the lord of the th-house, we find the yoga-sphuta falls in PurvaPhalguni Nakshatra. This may be the janma-nakshatra of the girl's would-be husband. However, this method is also indicative only, and not infallible. By adding the longitudes of the costellation-lords of the lord of the Ascendant and the lord of the th-house, we find the yoga-sphuta falls in PurvaPhalguni Nakshatra. This may be the janmanakshatra of the girl's would-be husband. However, this method is also indicative only, and not infallible. By adding the longitude of the Ascendant-lord and that of Venus, we find the yoga-sphuta falls in sign Gemini. This may be the janma-rashi of the boy's would-be wife. However, this method is indicative only, and not infallible. By adding the longitudes of the lord of the Ascendant and the lord of the th-house, we find the yoga-sphuta falls in sign Sagittarius. This may be the janma-rashi of the boy's would-be wife. However, this method is also indicative only, and not infallible. By adding the longitudes of the costellation-lords of the lord of the Ascendant and the lord of the th-house, we find the yoga-sphuta falls in sign Aries. This may be the janma-rashi of the boy's would-be wife. However, this method is also indicative only, and not infallible. By adding the longitude of the Ascendant-lord and that of Venus, we find the yoga-sphuta falls in sign Leo. This may be the janma-rashi of the girl's would-be husband. However, this method is indicative only, and not infallible. By adding the longitudes of the lord of the Ascendant and the lord of the th-house, we find the yoga-sphuta falls in sign Leo. This may be the janma-rashi of the girl's would-be husband. However, this method is also indicative only, and not infallible. By adding the longitudes of the costellation-lords of the lord of the Ascendant and the lord of the th-house, we find the yoga-sphuta falls in sign Leo. This may be the janma-rashi of the girl's would-be husband. However, this method is also indicative only, and not infallible.