` äük mark«t Jyaeit;sUÇai[

Transcription

1 ` äük mark«t Jyaeit;sUÇai[ om brahmakumärakåta jyotiñasüträëi guilkaxyay>, gulikädhyäyaù guilkae l e Éaegàdae=Lpayuí,1, guliko lagne bhogaprado'lpäyuçca 1 1. Gulika (maandi) in lagna leads to enjoyment of sensual pleasures and a short life span. iötiye klçe va hainkark>,2, dvitéye kalatre vä hänikärakaù 2 2. Gulika in second or house of partner/marriage seven) causes problems in life (loss of partner or family people). AraE zçus<hark>,3, arau çatrusaàhärakaù 3 3. Gulika in the house of enemy (sixth house) leads to destruction of enemies (enemies will be powerless against such people). AayuSwane ALpayu>,4, äyusthäne alpäyuù 4 4. Gulika in the house of longevity (eighth house) leads to a short life.

2 sver;u tät)l< hainàdm!,5, sarveñu tattatphalaà hänipradam 5 5. In all houses, that that result Gulika will lead to and all (almost all) create bad effects alone. pâmg&haxyay>, païcamagåhädhyäyaù pâm< tp>,6, païcamaà tapaù 6 6. Fifth house denotes tapas or austerity. ÉanubuxaE buiïs<}a,7, bhänubudhau buddhisaïjïä 7 7. Sun and mercury (in fifth house) shows intelligence (or good intellect). kverip,8, kaverapi 8 8. (also sun and mercury in fifth) shows signs of a poet. kae[axyay>, koëädhyäyaù kae[e AaTmkam>,9, koëe ätmakämaù 9

3 9. From trine (first, fifth and ninth) we can find out desire for the Atman (Self). inóa c,10, niñöhä ca Steadiness or focus also is shown through the trine (fifth and ninth house). kenôe laekicnta,11, kendre lokacintä From the kendras (fourth, seventh and tenth house) we can find out worldly thoughts (of a person). kamisiïí,12, kämasiddhiçca Fulfillment of desires (also can be found through the kendras). The above says that konas show spirituality and kendras show worldliness (or spirituality is judged from konas and worldliness from kendras). }anaxyay>, jïänädhyäyaù ÉaNv<garkSy sinx> AaTmnazk>,13, bhänvaìgärakasya sandhiù ätmanäçakaù Association with Sun and Mars causes destruction of the Self (takes one away from spirituality). gué[a }an< kae[e kenôe va z ya,14, guruëä jïänaà koëe kendre vä çaktyä 14

4 14. From Jupiter knowledge is attained, either when it is in Kendra or Kona or in strength. ANywa laeikk iò>,15, anyathä laukikadåñöiù If not (Jupiter in mentioned positions) then a person will have worldly perspective or life. xmer gué> }anl][m!,16, dharme guruù jïänalakñaëam Jupiter in house of dharma (ninth) is characteristics of knowledge (the person will be learned or with knowledge). n nice zçuswane va,17, na néce çatrusthäne vä Not if Jupiter is debilitated or in the house of enemy (in the sixth house or a house ruled by enemies of Jupiter) in this case, knowledge will not be attained by the person. gué zi hiníet! AaTmaipRtjIivt< ïeóm!,18, guru çaktihénaçcet ätmärpitajévitaà çreñöham If Jupiter is without any strength then life that is dedicated to the Self or spirituality or Guru is the best (else life will be a failure at all times). à}axyay>, prajïädhyäyaù à}ya ytàae < stym!,19, prajïayä yatproktaà satyam 19

5 19. That which is predicted using intuition will always be true. zaôadip ïeóm!,20, çästrädapi çreñöham Prediction as a result of intuition is greater or better than that from learning the various scriptural texts of astrology. mndaxyay>, mandädhyäyaù mndae yaegkarkíet! nev Ê>om!,21, mando' yogakärakaçcet naiva duùkham If Saturn is yoga karaka then there is no sorrow from it. kae[e ïïahin>,22, koëe çraddhähénaù If Saturn is in kona then the person will be devoid of faith. mae]axyay>, mokñädhyäyaù pu{y> kae[e pap> kenôe va AaTmsaxk>,23, puëyaù koëe päpaù kendre vä ätmasädhakaù Benefics in Kona or malefic in Kendra is helpful or beneficial for spirituality.

6 #trí,24, itaraçca Opposite (benefics in Kendra and malefic in Kona is beneficial for worldly life and will take one against spirituality). àìjya tu }andaiyka,25, pravrajyä tu jïänadäyikä Renunciation (yoga of renunciation or sanyaasa yoga) definitely is provider of knowledge. rivgurae zi sminvtae va,26, ravigurau çaktisamanvitau vä Or if Sun and Jupiter are strong (then too one will attain knowledge). mui Stu }aninóa,27, muktistu jïänaniñöhä But liberation is establishment in knowledge (not merely gaining knowledge but ever abiding in knowledge). sa tu mae]swanat! muoya aýa c,28, sä tu mokñasthänät mukhyä grähyä ca That (liberation) is definitely known through the house of moksha (twelfth house) primarily and to be grasped thus alone.

7 àìjya mae]e,29, pravrajyä mokñe Liberation is through pravrjyaa yoga in moksha sthaana (twelfth house). kae[e tu tiìa,30, koëe tu tévrä Or pravrjyaa yoga in Kona if it is strong. pu[r %½ hsy mae]e mae]l][>,31, pürëa ucca grahasya mokñe mokñalakñaëaù A fully exalted planet (right in the exaltation degree) in moksha sthaana (twelfth house) is characteristic of moksha. rivgurae pu[aer,32, ravigurau pürëau Or if Jupiter and/or Sun are full (exalted to the full degree). l Sy "{qante gurae> kmri[ va,33, lagnasya ghaëöänte guroù karmaëi vä Or if Lagna is in ghantaanta or Jupiter in karma sthaana (tenth house). Anekae½ ha[amip,34, anekoccagrahäëämapi Or also as a result of many exalted planets (in a horoscope).

8 xmrkmryae> z ya AacayR>,35, dharmakarmayoù çaktyä äcäryaù When dharma and karma (and their Lords) are strong then one becomes an acharya. Dharma is ninth house and karma is tenth house. kmr[> AaïmaXy]>,36, karmaëaù äçramädhyakñaù From the karma sthaana (tenth house), the ruler of an ashram is predicted. mumu]u AXyay>, mumukñu adhyäyaù zuée kae[e mumu]uta,37, çubhe koëe mumukñutä Benefics in Kona leads to desire for moksha. zu³e ]I[e Aip,38, çukre kñéëe api If Venus is weak also (desire for moksha is present). xmrsy zuée Anu h>,39, dharmasya çubhe anugrahaù If benefics are in dharma sthaana (ninth house) then one will get blessings (of Ishwara).

9 %ps<haraxyay>, upasaàhärädhyäyaù svrwa Ait³mit }anat! SveCDya c,40, sarvathä atikramati jïänät svecchayä ca Always (everything that is predicted) overcoming is possible through knowledge and one s own strong desire (everything can be overcome through knowledge of scriptures and one s own free-will). äü}an< lúy< vre{y< suvre{ym!,41, brahmajïänaà lakñyaà vareëyaà suvareëyam The goal (of life) is knowledge of Brahman; that is to be sought out, that is to be sought out well.